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5 Mosebok 15

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1 Hvert syvende år skal du la være et eftergivelses-år.

2 Og således skal det være med eftergivelsen: Hver den som har til gode noget han har lånt sin næste, skal eftergi ham det; han skal ikke kreve sin næste og sin bror, fordi der er lyst eftergivelse til Herrens ære.

3 Utlendingen kan du kreve, men det du har til gode hos din bror, skal du eftergi.

4 ettelig skulde det nu ikke finnes nogen fattig hos dig; for Herren din Gud skal velsigne dig i det land som Herren din Gud gir dig til arv og eie,

5 bare du er lydig mot Herrens, din Guds røst, så du akter vel på å holde alle disse bud som jeg gir dig idag;

6 for Herren din Gud vil da visselig velsigne dig, således som han har tilsagt dig, og du skal låne til mange folk, men selv skal du ikke trenge til å låne av nogen, og du skal herske over mange folk, men de skal ikke herske over dig.

7 Når det er en fattig hos dig, blandt dine brødre i nogen av byene i det land som Herren din Gud gir dig, da skal du ikke være hårdhjertet og lukke din hånd for din fattige bror;

8 men du skal lukke op din hånd for ham og låne ham det han mangler og trenger til.

9 Vokt dig at det ikke kommer en ond tanke op i ditt hjerte, så du sier: Nu er det snart det syvende år, eftergivelses-året, og du ser med onde øine på din fattige bror og ikke gir ham noget! For da kommer han til klage over dig til Herren, og du fører synd over dig.

10 Du skal gjerne gi ham, og det skal ikke gjøre ditt hjerte ondt når du gir ham; for da skal Herren din Gud velsigne dig i alt ditt arbeid og i alt det du tar dig fore.

11 For fattige kommer det alltid til å være i landet; derfor byder jeg dig og sier: Du skal lukke op din hånd for din bror, for de trengende og fattige som du har i ditt land.

12 Når nogen av ditt folk, en hebraisk mann eller kvinne, blir solgt* til dig, da skal han tjene dig i seks år; men i det syvende år skal du gi ham fri, så han kan gå hvor han vil. / {* selger sig selv eller selges av andre.}

13 Og når du gir ham fri, skal du ikke la ham gå tomhendt fra dig.

14 Du skal sørge vel for ham med gaver av ditt småfe og fra din treskeplass og fra din vinperse; av det som Herren din Gud har velsignet dig med, skal du gi ham.

15 Du skal komme i hu at du selv har vært træl i Egyptens land, og at Herren din Gud fridde dig ut; derfor byder jeg dig dette idag.

16 Men sier han til dig: Jeg vil ikke gå bort fra dig, fordi han har det godt hos dig og holder av dig og dine,

17 da skal du ta en syl og stikke den gjennem hans øre inn i døren, så skal han være din tjener for all tid; det samme skal du gjøre med din tjenestepike.

18 La det ikke falle dig tungt at du gir ham fri og sender ham fra dig! For i seks år har han optjent for dig dobbelt så meget som du måtte ha gitt en dagarbeider i lønn, og Herren din Gud skal velsigne dig i alt det du gjør.

19 Alt førstefødt av hankjønn som fødes blandt ditt storfe og ditt småfe, skal du hellige Herren din Gud; du skal ikke bruke det førstefødte av ditt storfe til arbeid, og du skal ikke klippe det førstefødte av ditt småfe.

20 For Herrens, din Guds åsyn skal du og ditt hus ete det hvert år på det sted Herren utvelger.

21 Men er det noget lyte på det, er det halt eller blindt eller har noget annet ondt lyte, da skal du ikke ofre det til Herren din Gud.

22 Hjemme i dine byer kan du ete det; både den urene og den rene kan ete det, som om det var et rådyr eller en hjort.

23 Men dets blod skal du ikke ete; du skal helle det ut på jorden likesom vann.

   

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Apocalypse Explained # 747

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747. Who accuseth them before God day and night.- That this signifies, and who have rebuked them and disputed with them continually from the Word, is evident from the signification of accusing, as denoting to fight against (concerning which see above, n. 746), consequently it means to rebuke and to dispute with, for he who accuses also disputes and rebukes; from the signification of before God, as denoting from the Word (of which we shall speak presently); and from the signification of day and night, as denoting continually and without intermission; for day and night signify all states of life, day signifying the state of the life when the mind is in clear thought, and night, when the mind is in obscure thought. These two states of life mean continually, because, in the spiritual world, there is no division of times into years, months, weeks, days, and hours, but instead of these there are changes of state; for angels and spirits there are sometimes in clear thought, and sometimes in obscure thought. That angels and spirits are alternately in a state of clear perception, and in a state of obscure perception, may be seen in Heaven and Hell 154-161). But individually their states succeed each other variously, as from one affection into another; and it is according to these states that angels and spirits reckon their times, they are thus in the place of times in the world, which are years, months, weeks, days, nights, and hours. Because then their states of life in general change as to clearness or obscurity of the understanding, and thus are in a continual succession, so days and nights signify continually. To accuse before God signifies to rebuke and dispute from the Word, because those who are meant by the dragon - and these are they who separate faith from life - argue and dispute from the Word; and to dispute from the Word is to dispute before God, for God is in the Word, since the Word is from God, and is Divine Truth proceeding from the Lord. This is why it is said in John, "In the beginning was the Word, and the Word was with God, and God was the Word" (1:1). These dispute in favour of faith separated from the life of charity, because they confirm their heresy from certain passages in the Word understood according to the letter only; and when they have thus confirmed it they believe it to be the essential truth of the church although it is a falsity. In general, to accuse day and night signifies the continual influx of falsity from those meant by the dragon; and as their falsities are from the Word falsified, therefore this is signified by accusing before God.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1361

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1361. The fact that the Church became representative as the result of idolatry nobody is able to know unless he knows what a representative is. The things that were represented in the Jewish Church, and in the Word, are the Lord and His kingdom, and therefore the celestial things of love and the spiritual things of faith. These are the things that are represented, in addition to many things that go with them, such as everything belonging to the Church. Those that represent are either persons or else things in the universe or on this earth; in short, all things that are objects of the senses, so much so that scarcely any object is incapable of being representative. It is a general law of representation however that no attention is paid to the representative person or thing, but to the actual subject being represented.

[2] For example: Every king who has lived - in Judah or Israel, or even in Egypt and elsewhere - could represent the Lord Their royal status itself is representative, and thus the worst king of all was able to represent Him, such as the Pharaoh who promoted Joseph over the land of Egypt, or Nebuchadnezzar in Babylon, Daniel 2:37-38, or Saul and all the other kings of Judah and Israel, no matter what kind of men they were. The anointing of them, by virtue of which they were called 'Jehovah's anointed', carried that representation with it. In the same way all priests, however many there were, represented the Lord. Their priestly status itself is representative. This applies even to priests who were evil and immoral, for in representatives no attention is paid to the character of the person involved. And not only human beings but also animals were representative, for example all those used in sacrifice. Lambs and sheep represented celestial things, doves and turtle doves spiritual, as did rams, he-goats, young bulls, and oxen, though these latter represented lower types of celestial and spiritual things.

[3] Nor, as has been stated, was it just living creatures that were representative but also inanimate objects, such as the altar and even the stones of the altar; also the Ark and the Tabernacle together with everything in it; and the Temple too together with everything in it, a fact that anyone is capable of seeing. The lamps, the loaves, and Aaron's garments were accordingly representative. And not only these but also all the religious ceremonies in the Jewish Church. In the Ancient Churches representatives extended to every object of the senses, such as mountains and hills, and valleys, plains, rivers, streams, springs, reservoirs, woods, trees in general, and every kind of tree in particular, so that every single tree had some definite meaning. Once the Church of meaningful signs had come to an end these things became representatives. These considerations make clear what is to be understood by representatives. And seeing that not only human beings, no matter who or of what character, but also animals and even inanimate objects, could represent celestial and spiritual things - which are things belonging to the Lord's kingdom in heaven and those belonging to the Lord's kingdom on earth - it is consequently clear what a representative Church is.

[4] Representatives were such that to spirits and angels all things that were carried out according to the prescribed ritual appeared holy, as when the high priest, who had washed himself with water, ministered dressed in the robes of his office, and stood before the lighted candles, no matter what kind of man he was, even the most immoral and an idolater at heart. And the same applied to all other priests, for, as has been stated, in representatives no attention is paid to the person, but only to the actual thing being represented. The representation was completely abstracted from the person, as it was from the oxen, young bulls, or lambs that were sacrificed, or from the blood that was poured out around the altar, or again from the altar itself, and so on.

[5] This representative Church was established after all internal worship had perished, when worship became not only wholly external but also idolatrous It was established so that heaven might be joined in some measure to the earth, that is, the Lord might be joined to human beings by means of heaven. And this came about after conjunction by means of the internal things of worship had perished. The nature of this conjunction by means of representatives alone will in the Lord's Divine mercy be discussed later on. Representatives do not start until the next chapter, where every single thing from then on is purely representative. At the moment the subject is the state of those who were their forefathers, before some of them and their descendants became representative, whose worship, as shown above, was idolatrous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.