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Daniel 9

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1 I Darius', Ahasverus' sønns første regjeringsår - han som var av medisk ætt og var blitt konge over kaldeerriket

2 i det første år av hans regjering la jeg, Daniel, i bøkene merke til tallet på de år som Herren hadde talt om til profeten Jeremias - at han vilde la fulle sytti år gå til ende mens Jerusalem lå i ruiner.

3 Da vendte jeg mitt ansikt til Gud Herren for å søke ham med bønn og ydmyke begjæringer under faste og i sekk og aske.

4 Og jeg bad til Herren min Gud og bekjente og sa: Akk, Herre, du store og forferdelige Gud, som holder din pakt og bevarer miskunnhet mot dem som elsker dig og holder dine bud!

5 Vi har syndet og gjort ille og vært ugudelige og satt oss op imot dig; vi har veket av fra dine bud og dine lover.

6 Vi hørte ikke på dine tjenere, profetene, som talte i ditt navn til våre konger, våre fyrster og våre fedre og til alt folket i landet.

7 Dig, Herre, hører rettferdigheten til, men oss vårt ansikts blygsel, som det sees på denne dag - oss, Judas menn og Jerusalems innbyggere og hele Israel, både dem som er nær, og dem som er langt borte, i alle de land som du har drevet dem bort til for den troløshets skyld som de har vist mot dig.

8 Herre! Oss hører vårt ansikts blygsel til, våre konger, våre fyrster og våre fedre, fordi vi har syndet mot dig.

9 Hos Herren vår Gud er barmhjertighet og forlatelse. For vi har satt oss op imot ham,

10 og vi hørte ikke på Herrens, vår Guds røst og fulgte ikke hans lover, som han forela oss ved sine tjenere, profetene;

11 men hele Israel overtrådte din lov og vek av fra dig og hørte ikke på din røst; derfor blev den utøst over oss den forbannelse som han hadde svoret å sende, og som står skrevet i Mose, Guds tjeners lov; for vi hadde syndet mot ham,

12 og han opfylte de ord som han hadde talt mot oss og mot våre dommere, som dømte oss, og han lot så stor en ulykke komme over oss at det ikke under hele himmelen har hendt noget sådant som det som har hendt i Jerusalem.

13 Efter det som skrevet står i Mose lov, kom all denne ulykke over oss; men vi bønnfalt ikke Herren vår Gud og vendte ikke om fra våre misgjerninger og aktet ikke på din sannhet.

14 Derfor hadde Herren ulykken stadig for øie og lot den komme over oss; for Herren vår Gud er rettferdig i alt det han gjør, men vi hørte ikke på hans røst.

15 Og nu, Herre vår Gud, du som førte ditt folk ut av Egyptens land med sterk hånd og gjorde dig et navn, som det er på denne dag! Vi har syndet, vi har vært ugudelige.

16 Herre! La efter alle dine rettferdige gjerninger din vrede og harme vende sig bort fra din stad Jerusalem, ditt hellige berg! For på grunn av våre synder og våre fedres misgjerninger er Jerusalem og ditt folk blitt til spott for alle dem som bor omkring oss.

17 Hør nu, vår Gud, på din tjeners bønn og hans ydmyke begjæringer og la ditt åsyn lyse over din ødelagte helligdom - for din egen skyld, Herre!

18 Vend, min Gud, ditt øre hit og hør! Oplat dine øine og se våre ruiner og staden som er kalt med ditt navn! For ikke på våre rettferdige gjerninger grunner vi våre ydmyke begjæringer, som vi bærer frem for ditt åsyn, men på din store barmhjertighet.

19 Herre, hør! Herre, forlat! Herre, gi akt og gjør det og dryg ikke - for din egen skyld, min Gud! For din stad og ditt folk er kalt med ditt navn.

20 Mens jeg ennu talte og bad og bekjente min synd og mitt folk Israels synd og bar min bønn for min Guds hellige berg frem for Herrens, min Guds åsyn -

21 mens jeg ennu talte i bønnen, da kom Gabriel, den mann som jeg før hadde sett i synet, dengang jeg blev så rent avmektig, og rørte ved mig - det var på aftenofferets tid.

22 Og han lærte mig og talte til mig og sa: Daniel! Nu er jeg kommet hit for å lære dig å forstå.

23 Med det samme du begynte å frembære dine ydmyke bønner, kom det et ord, og nu er jeg kommet for å kunngjøre dig det; for du er høit elsket; så merk dig nu ordet og gi akt på synet!

24 Sytti uker* er tilmålt ditt folk og din hellige stad til å innelukke frafallet og til å forsegle synder og til å dekke over misgjerning og til å føre frem en evig rettferdighet** og til å besegle syn og profet*** og til å salve et Aller-helligste****. / {* Med uke menes her et tidsrum av syv år.} / {** om 3, 21 fg.} / {*** MTT 5, 17. APO 3, 18.} / {**** Kristus; M K 1, 24. LUK 1, 35.}

25 Og du skal vite og forstå: Fra den tid ordet utgår om å gjenreise og ombygge Jerusalem, inntil en salvet*, en fyrste, står frem, skal det gå syv uker og to og seksti uker; det skal igjen settes i stand og opbygges med gater og vollgraver, men under tidenes trengsel**. / {* Kristus.} / {** NEH 2, 7-9; 3, 1 fg. 4, 9 fg.}

26 Og efter de to og seksti uker skal den salvede utryddes* og intet ha**, og staden og helligdommen skal en kommende fyrstes folk ødelegge, og enden på det er oversvømmelse, og inntil enden er det krig; ødeleggelse er fast besluttet. / {* JES 53, 8.} / {** intet herredømme; MTT 26, 56.}

27 Og én uke skal gjøre pakten* fast for de mange; og i midten av uken skal slaktoffer og matoffer ophøre**, og på vederstyggelighetenes vinger skal ødeleggeren komme***, og det inntil tilintetgjørelse og fast besluttet straffedom strømmer ned over den som ødelegges. / {* HEB 7, 22; 8, 6. MTT 26, 28.} / {** HEB 10, 9.} / {*** DNL 8, 13. MTT 24, 15.}

   

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Daniel 5:28

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28 Peres: Delt er ditt kongedømme og gitt til mederne og perserne.

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Arcana Coelestia # 9642

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9642. 'The boards for the south side, southwards' means even to the more internal and the inmost parts [of it], where truth dwells in light. This is clear from the meaning of 'the boards of the dwelling-place' as the good supporting heaven, dealt with in 9634; from the meaning of 'the side (or corner)', when the term is used in reference to the four quarters, as the specific state meant by that quarter, dealt with below; and from the meaning of 'the south, southwards' 1 as the more internal and the inmost parts, where truth dwells in light. 'The south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior state; for in the heavens the light, and the intelligence and wisdom that accompany the light, increases towards the more internal parts. Further away from those parts truth dwells in shade; and this state of truth is meant by 'the north'. This then is why 'the south side, southwards' means even to the more internal and the inmost parts, where truth dwells in light.

[2] The same things are meant by 'the south' in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.

This refers to a new Church. 'Saying to the north' means speaking to those who are in darkness or have no knowledge of the truths of faith, who are gentiles outside the Church. 'Saying to the south' means speaking to those who dwell in the light provided by cognitions or knowledge of goodness and truth, who are people within the Church. This explains why the latter are told not to 'withhold' [those sons and daughters], but the former 'to give them up'.

[3] In Ezekiel,

Set your face the way of the south, and drop [your words] towards the south, and prophesy against the forest of the field to the south, and say to the forest of the south, Behold, I am kindling in you a fire, which will devour in you every green tree; and all faces from south to north will be scorched. Set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel. Ezekiel 20:46-21:2.

'The south' here stands for those who have the light of truth provided by the Word, thus those who belong to the Church, yet who are influenced by falsities which they substantiate from the sense of the letter of the Word wrongly explained. This is why the expressions 'the forest of the field towards the south' and 'the forest of the south' are used. 'A forest' is a state in which factual knowledge is predominant, whereas 'a garden' is one in which truth is predominant. From this it is evident what the meaning is of 'setting one's face the way of the south, and dropping [one's words] towards the south, and prophesying against the forest of the field to the south', and then of 'set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel'. 'Jerusalem' and 'the land of Israel' mean the Church, and 'the sanctuaries' there things of the Church.

[4] In Isaiah,

If you bring out for the hungry your soul 2 and satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as at midday. Isaiah 58:10.

'Darkness' and 'thick darkness' stand for lack of knowledge of truth and good, 'light' and 'midday' for an understanding of them. In the same prophet, Give counsel, execute judgement, set your shade like the night in the middle of the day; 3 hide the outcasts, do not reveal the wanderer. Isaiah 16:3.

'In the middle of the day' stands for in the midst of the light of truth. In Jeremiah,

Prepare for 4 battle against the daughter of Zion; arise, and let us go up into the south, 5 for the day goes away, for the shadows of evening are set at an angle. Jeremiah 6:4.

'Going up into the south' stands for going up against the Church, where truth dwells in light from the Word. In Amos,

I will make the sun go down in the south, 5 and I will darken the land in broad daylight. Amos 8:9.

This stands for blotting out all the light of truth which is provided by the Word.

[5] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell; 'the arrow that flies by day' stands for falsity which is taught openly; 'death that lays waste at noonday' stands for evil that is openly present in people's lives, and that destroys truth wherever it is able to dwell in its own light from the Word.

[6] And in Isaiah,

The prophecy of the wilderness of the sea. As whirlwinds in the south sweep through, 6 it comes from the wilderness, from a terrible land. Isaiah 21:1.

In Daniel,

The he-goat of the she-goats made himself exceedingly great, and his horn grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:8-10.

This refers to the state of the future Church. It foretells that the Church will be ruined by teachings about faith separated from the good of charity, 'the he-goat of the she-goats' being this kind of faith, 4169 (end), 4769. 'The horn's growing towards the south' stands for the power of falsity from this faith directed against truths, 'towards the east' for directing it against forms of good, and 'towards the glorious [land]' for directing it against the Church. 'Towards the host of heaven' stands for directing that power against all the forms of good and the truths belonging to heaven, and 'casting down to the earth some of the host, and of the stars' stands for destroying these, and also even the cognitions or knowledge of good and truth, 4697.

[7] The whole of Chapter 11 in the same prophet describes a war between the king of the south and the king of the north. 'The king of the south' means the light of truth derived from the Word, and 'the king of the north' reasoning about truths which is based on factual knowledge. The shifting fortunes which the Church will experience until it ceases to exist are described by the different phases in the course of that war.

[8] Because 'the south' meant truth dwelling in light it was decreed that the tribes of Reuben, Simeon, and Gad should camp towards the south, Numbers 2:10-15. Encampments represented the arrangement of all things in heaven as determined by the truths and forms of the good of faith and love, 4236, 8103 (end), 8193, 8196, and 'the twelve tribes' which formed the camp meant all the truths and forms of good in their entirety, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. 'The tribe of Reuben' meant the truth of faith present in doctrine, 3861, 3866, 5542, 'the tribe of Simeon' the truth of faith subsequently present in life, 3869-3872, 4497, 4502, 4503, 5482, and 'the tribe of Gad' works motivated by that truth in doctrine and life, 6404, 6405. From these meanings it is evident why these three camped towards the south; for all things on the side of truth or faith belong in the south because they are in light.

[9] From all this it is now clear what 'the south side' means, namely where the state of truth dwelling in light is to be found. For all states of the good of love and the truth of faith are meant by the four corners of the earth, states of the good of love being meant by the east and west sides, and states of the truth of faith by the south and north ones. Much the same is meant by 'the four winds', as in the Book of Revelation,

... angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth. Revelation 7:1.

And elsewhere,

Satan will come out to deceive the nations which are at the four corners of the earth. Revelation 20:7-8.

In Matthew,

He will send angels, and gather the elect from the four winds, from one end of heaven to the other. 7 Matthew 24:31.

And in Ezekiel,

Come from the four winds, O spirit, and breathe into these killed, that they may live. Ezekiel 37:9.

[10] Because those winds, that is, those four quarters, meant all aspects of good and truth, thus all aspects of heaven and the Church, and 'a temple' meant heaven or the Church, it had been the custom since ancient times to site temples in an east-west direction. This was because the east meant the good of love on the rise, and the west the good of love on the decline. This custom had its origin in representative signs, which were well known to the ancients who belonged to the Church.

Poznámky pod čarou:

1. Two different words denoting the south are used here. The first (meridies) also means noon or midday and is translated as such in some quotations below. The second (auster) is sometimes used to mean more specifically a south wind.

2. i.e. If you bring food out of store for the hungry

3. or the south

4. literally, Sanctify

5. or at noon

6. literally, for passing through

7. literally, from the bounds of the heavens to the bounds of the heavens

  
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Thanks to the Swedenborg Society for the permission to use this translation.