8017. 'And so it was on this same day' means a state of the Lord's presence. This is clear from the meaning of 'day' as a period of time and a state, dealt with in 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 7680. The reason why a state of the Lord's presence is meant is that it was Passover day, and 'the Passover' means the Lord's presence and the deliverance of those belonging to the spiritual Church from spiritual captivity and from damnation, 7867. Deliverance then is meant by what this verse goes on to say, namely that on that day Jehovah brought the children of Israel out of the land of Egypt by their hosts. The fact that this was on the day after the Passover is clear in Moses,

They set out from Egypt on the fifteenth day of the first month, on the day after the Passover, in the sight ¹ of all the Egyptians, at the time that the Egyptians were burying the firstborn who had been killed. Numbers 33:3-4.

The Lord's presence delivers from damnation those who are governed by good, and brings to damnation those who are ruled by evil, see 7926, 7989.

Poznámky pod čarou:

7680. 'The whole of that day and the whole of that night' means all the perception, both that which was darkened and that which was not darkened, of the molesting ones - that is to say, it was all destroyed. This is clear from the meaning of 'day' as a state of undarkened perception; and from the meaning of 'night' as a state of darkened perception. For periods of the day - morning, midday, evening, and night - correspond to degrees of enlightenment, that is, of intelligence and wisdom, 5672, 6110, and so to degrees of perception. In general day and night are called degrees of perception, not of enlightenment, because the evil who molest have no enlightenment, though they may still have perception. They have it for as long as there remains with them any knowledge at all of truth and goodness which they had acquired from the Church in which they had lived. For through truth and goodness they have contact with those who are in heaven. But once they have been deprived of such knowledge, as happens when they have undergone vastation, they no longer have any perception. Those in hell are, it is true, able to justify their evils, and also their falsities; but this is not perception. Perception is seeing that truth is truth and good is good, and also that evil is evil and falsity is falsity. But it is not perception when people see truth as falsity, or good as evil, and conversely see evil as good or falsity as truth. Those who do this have delusion instead of perception. That delusion takes on the appearance of perception, in that people such as they know how to justify falsities and evils by means of the kinds of ideas that suggest themselves to the senses and lend support to their evil longings.