625. For they are without blemish before the throne of God. This symbolically means, because they are governed by truths springing from goodness from the Lord.

Being without blemish symbolizes people who are not caught up in falsities, who accordingly are governed by truths; for blemishes symbolize falsities, especially falsities springing from evil. The throne of God symbolizes the Lord and heaven (nos. 14, 233). And because people governed by good from the Lord all appear as though governed by truths, therefore their being without blemish before the throne of God means symbolically that they are governed by truths that spring from goodness received from the Lord.

The reason is that people who are led by the Lord are all kept in a state of goodness received from Him, and from that goodness springs naught but truth. Even if falsity springs from it, it is apparent falsity, and this the Lord regards as akin to truth, being only of another color through a modification of the light of heaven. For the goodness that is present within it thus qualifies it.

It is possible, indeed, for falsity to spring from evil, and also for falsity to spring from goodness. The two may appear in outward form alike, but still they are totally different, because that which lies within forms the essence of each and produces its character.

Since blemishes symbolize falsities, therefore it was forbidden for any of the offspring of Aaron who had a defect to approach the altar or to enter within the veil (Leviticus 21:17-23). This meant that they were to be without blemish.

Moreover, the Israelites were also forbidden to offer a sacrifice of cattle, calves, sheep, goats, or lambs which had a blemish (Leviticus 22:19-25). The blemishes, too, are listed there.

233. Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting. (4:4) This symbolizes the organization of everything in heaven for the Last Judgment.

Someone unacquainted with the spiritual meaning of the Word and at the same time the genuine truths of the church may believe that when the time of the Last Judgment comes, the Lord will sit upon a throne, and will be surrounded by other judges, also on thrones. But someone who is acquainted with the Word's spiritual meaning and at the same time the church's genuine truths knows that the Lord will not then sit upon a throne, nor be surrounded by other judges - indeed, that neither will the Lord judge anyone to hell, but that He will occasion the Word to judge everyone, under His oversight to ensure that everything proceeds in accordance with justice. The Lord in fact says,

...the Father judges no one, but has committed all judgment to the Son... ...He has given Him authority to execute judgment, because He is the Son of Man. (John 5:22, 27)

[2] But elsewhere He says,

I did not come to judge the world but to save the world... The Word that I have spoken will judge him in the last day. (John 12:47-48)

These two statements are in harmony when one knows that the Son of Man is the Lord in relation to the Word (see no. 44 above). Consequently it is the Word that will judge, under the Lord's oversight.

To be shown that the twelve tribes of Israel and their elders symbolize all people who are part of the Lord's church in heaven and on earth, and in an abstract sense all the truths and goods in it, see nos. 251, 349, 369, 808. That the like is meant by apostles, nos. 79, 790, 903.

It is apparent from this what the symbolic meaning is of these words of the Lord:

Jesus said to (His disciples), ."..when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel." (Matthew 19:28, cf. Luke 22:30)

The number twelve symbolizes all, and it is predicated of the truths and goods of heaven and the church (no. 348). So, too, the number twenty-four. Therefore the twelve apostles and the twenty-four elders symbolize all the constituents of the church, and the twelve disciples, as also the twenty-four thrones, symbolize all judgment. Who cannot understand that the apostles and elders are not going to judge, and are unable to do so?

From this it can now be seen why thrones and elders are mentioned where the subject is judgment, as also in Isaiah:

Jehovah will enter into judgment with the elders of His people... (Isaiah 3:14)

In the book of Psalms:

Jerusalem is built...(and) to it the tribes go up... ...thrones are set there for judgment... (Psalms 122:3-5)

And in the book of Revelation:

I saw thrones, and they sat on them, and judgment was turned over to them. (Revelation 20:4)