Apocalypse Explained # 1005
1005. Verse 15. Behold I come as a thief, signifies the Lord's coming and the Last Judgment at that time. This is evident from the signification of "coming as a thief" as being, in reference to the Lord, His coming and the Last Judgment at that time, as elsewhere in the Word (as Matthew 6:19-20; 24:42-43; Obad. verse Obadiah 1:5; Joel 2:9; Hosea 7:1). This is the signification of "coming as a thief," because taking away the knowledges of good and truth, and devastating the church, as a thief takes away wealth and robs a house, is attributed to the Lord; also because the church is then in night and in darkness, that is, in falsities from evil, and the last state of the church is called "night," and the falsities of evil that then prevail are called "darkness," and a thief comes in the night when it is dark. This is why the Lord's coming and the Last Judgment are compared to a thief (See above, n. 193).
(Continuation respecting the Sixth Commandment)
[2] That adultery is hell, and consequently an abomination, anyone can perceive from the idea of the mixture of diverse seed in the womb of one woman, for in man's seed there lies hidden the inmost of his life, and thus the rudiment of a new life; and for this reason it is holy. To make this common with the inmosts and rudiments of others, as is done in adulteries, is profane. This is why adultery is hell, and why hell in general is called adultery. And as from such a mixture nothing but corruption, also from a spiritual origin, can exist, it follows that adultery is an abomination.
[3] Consequently in the brothels that are in hell, foulnesses of every kind appear; and when light out of heaven is let into them, adulteresses are seen lying with adulterers, like swine in filth itself; and what is wonderful, like swine they are in their delights when they are in the midst of filth. But these brothels are kept closed, because when they are opened a stench is exhaled that excites vomiting. It is otherwise in chaste marriages. In these the life of the husband adds itself through the seed to the life of the wife; and from this there is inmost conjunction, by which they become not two, but one flesh. And according to conjunction by means of that, conjugial love increases, and with it every good of heaven.
Matthew 7
1
"Don't judge, so that you won't be judged.
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For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
3
Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?
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Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?
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You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
6
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
7
"Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
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For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
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Or who is there among you, who, if his son asks him for bread, will give him a stone?
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Or if he asks for a fish, who will give him a serpent?
11
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
13
"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who Enter in by it.
14
How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15
"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
16
By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
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Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
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A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit.
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Every tree that doesn't grow good fruit is cut down, and thrown into the fire.
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Therefore, by their fruits you will know them.
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Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in Heaven.
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Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?'
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Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
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"Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
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The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock.
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Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand.
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The rain came down, the floods came, and the winds blew, and beat on that house; and it fell--and great was its fall."
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It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,
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for he taught them with authority, and not like the scribes.
