3579. 'And God will give to you of the dew of heaven' means from Divine Truth; 'and of the fatness of the land' means from Divine Good. This is clear from the meaning of 'the dew of heaven' as truth, dealt with below, and from the meaning of 'fatness' as good, dealt with in 353. In the highest sense in which they have reference to the Lord both are Divine. As for the multiplication of truth and the fruitfulness of good, they involve this: When the rational flows into the natural its own good presented by it in the natural appears in a general form. Through this good it produces truths there, almost in the way that life develops tissues in man and organizes them into different forms according to the functions they perform. By means of these truths organized into a heavenly order, this good produces further good, and through this further truths, which are derivatives. It is possible to have a natural idea such as this concerning the formation of truth from good, and of further good through that truth, through which yet again truth is formed. But it is not possible for anyone to have a spiritual idea except those in the next life, for in that life ideas are formed from the light of heaven, which light holds intelligence within it.

[2] As regards 'the dew' meaning truth, this too is clear from other places in the Word, as in Zechariah,

The seed of peace, the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

This refers to a new Church. 'The vine will give its fruit' stands for the fact that the spiritual element of the Church, which is the truth of faith, will yield good, while 'the land will give its increase' stands for the fact that the celestial element of the Church, which is the good of charity, will yield truth, 'the dew which the heavens will give' being that good and truth. In Haggai,

Because of My house which lies waste the heavens above you have withheld their dew, and the earth has withheld its increase. Haggai 1:9-10.

'The dew of the heavens' and 'the increase of the earth' which were held back stand for similar things.

[3] In David,

From the womb of the dawn You have the dew of Your nativity. Psalms 110:3-4.

This refers to the Lord. 'The dew of nativity' stands for the celestial element of love. In Moses,

Blessed by Jehovah is his land, of the precious things of heaven, of the dew, of the deep also Lying below. Deuteronomy 33:13.

This refers to Joseph. 'The precious things of heaven' are spiritual things, 3166, which are 'the dew', 'the deep Lying below' being natural things. In the same author,

Israel dwelt securely. alone at Jacob's spring, in a land of grain and new wine; even his heavens distilled dew. Deuteronomy 33:28.

Here 'even his heavens distilled dew' stands for spiritual things, which are those of truth.

[4] 'Dew' in the genuine sense is the truth of good which is the product of a state of innocence and peace, for by 'the morning' or dawn when the dew comes down are meant those states of innocence and peace, 2333, 2405, 2540, 2780. This also was why the manna from heaven accompanied the dew which used to come down in the morning time, as becomes clear in Moses,

In the morning there was a deposit of dew around the camp, and when the deposit of dew went up, behold, on the face of the wilderness a round congealed thing, a congealed thing like hoar frost on the earth. Exodus 16:13-14.

When the dew came down over the camp at night, the manna came down on it. Numbers 11:9.

Because 'the manna' was heavenly bread it meant in the highest sense the Lord as regards Divine Good, and consequently with men the celestial element of love, for this originates in the Lord's Divine, 276, 680, 1798, 2165, 2177, 3464, 3478. 'The dew' on which and with which the manna came down stands in the highest sense for Divine Truth, and in the relative sense for spiritual truth with men. 'The morning time' is the state of peace in which those goods and truths are present, 92, 93, 1726, 2780, 3170.

[5] Because 'the dew' means truth which comes from good, or what amounts to the same, that which is spiritual originating in that which is celestial, spiritual truth is for that reason also compared in the Word to the dew, for the objects used as signs of spiritual things are also used as comparisons with those same things, as in Isaiah,

Thus said Jehovah to me, I will be still and I will behold in My dwelling-place; like clear warmth on the light, like a cloud of dew when the harvest is warm. Isaiah 18:4.

In Hosea,

What shall I do to you, O Ephraim? What shall I do to you, O Judah? For your holiness - like a dawn cloud, and like the dew that falls in the morning - [is going away]. Hosea 6:4; 13:3.

In the same prophet,

I will be as the dew to Israel, he will blossom ¹ as the lily, and strike root like Lebanon. Hosea 14:5.

In Micah,

The remnant of Jacob will be in the midst of many peoples, like dew from Jehovah, like raindrops on the grass. Micah 5:7.

In David,

It is like the good oil upon the head, that runs down over the collar ² of Aaron's robes. It is like the dew of Hermon which runs down over the mountains of Zion, for there Jehovah has commanded the blessing of life even for evermore. Psalms 133:2-3.

In Moses,

My doctrine will flow down like the rain, My word will distill like the dew, like showers on the tender grass, and like raindrops on the grass. Deuteronomy 32:2.

Here 'the dew' stands for the multiplication of truth that comes from good, and for the fruitfulness of good through truth. And because the dew is that which every morning causes field and vineyard to be fruitful, good and truth themselves are meant by the grain and new wine referred to next in this verse.

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5397. Genesis 42

1. And Jacob saw that there was corn in Egypt; and Jacob said to his sons, Why do you look at one another?

2. And he said, Behold, I have heard that there is corn in Egypt; go down there, and buy for us from there, and let us live and not die.

3. And Joseph's ten brothers went down to buy grain from Egypt.

4. And Benjamin, Joseph's brother, Jacob did not send with his brothers, for he said, Perhaps harm may come to him.

5. And the sons of Israel came to buy in the midst of others who came; for the famine was in the land of Canaan.

6. And Joseph, he was the governor over the land, he was selling to all the people of the land. And Joseph's brothers came and bowed down to him, faces to the earth.

7. And Joseph saw his brothers, and recognized them; and he acted as a stranger to them, and spoke hard words to them, and said to them, Where have you come from? And they said, From the land of Canaan, to buy food.

8. And Joseph recognized his brothers, and they did not recognize him.

9. And Joseph remembered the dreams which he had dreamed involving them; and he said to them, You are spies; you have come to see the nakedness of the land.

10. And they said to him, No, my lord; and your servants come to buy food.

11. All we, the sons of one man are we. We are upright men; your servants are not spies.

12. And he said to them, No, but the nakedness of the land you have come to see.

13. And they said, Twelve are your servants, brothers are we, the sons of one man in the land of Canaan; and behold, the youngest is with our father today, and one is not.

14. And Joseph said to them, It is as I spoke to you, saying, You are spies.

15. In this manner you will be tested: As sure as Pharaoh lives, ¹ you shall not go out of here unless your youngest brother comes here.

16. Send one of you and let him fetch your brother; and you will be in bonds, and your words will be tested, whether the truth is with you. And if not, as sure as Pharaoh lives, ¹ you are spies.

17. And he shut them up in custody for three days.

18. And Joseph said to them on the third day, Do this and you will live, [for] I fear God:

19. If you are upright men, let one brother among you be in bonds in the house of your custody, and you, go, take corn for the famine of your houses.

20. And bring your youngest brother to me, and your words will be verified, and you will not die. And they did so.

21. And they said, a man to his brother, Assuredly we are guilty concerning our brother, whose anguish of soul we saw when he pleaded with us and we did not hear; therefore this anguish has come to us.

22. And Reuben answered them, saying, Did I not say to you, saying, Do not sin against the boy - and you did not listen? And also, his blood; behold, it is required.

23. And they did not know that Joseph was hearing, because the interpreter was between them.

24. And he turned away from them and wept; and he came back to them and spoke to them; and he took Simeon from them, and bound him before their eyes.

25. And Joseph gave the command to fill ² their vessels with grain, and to restore their silver, each man's in his sack, and to give them provision for the way; and thus he did for them.

26. And they loaded their corn onto their asses, and went from there.

27. And one opened his sack to give fodder to his ass, in a lodging-place, and he saw his silver, and behold, it was in the mouth of his pouch.

28. And he said to his brothers, My silver has been restored, and also behold, it is in my pouch. And their heart went out of them, and they trembled [turning] a man to his brother, saying, What is this that God has done to us?

29. And they came to Jacob their father, to the land of Canaan; and they pointed out to him all that was happening to them, saying,

30. The man, the lord of the land, spoke hard words to us, and took us for men spying out the land.

31. And we said to him, We are upright men; we are not spies.

32. Twelve are we, brothers, the sons of our father; one is not, and the youngest is today with our father in the land of Canaan.

33. And the man, the lord of the land, said to us, By this I shall know that you are upright men: Cause one brother among you to remain with me, and take [food for] the famine of your houses, and go.

34. And bring your youngest brother to me, and I shall know that you are not spies, that you are upright men; I will give you your brother, and you will wander through the land, trading.

35. And so it was, as they were emptying their sacks, that behold, each man's bundle of silver was in his sack; and they saw their bundles of silver, they and their father, and they were afraid.

36. And Jacob their father said to them, You have bereaved me [of my children]; Joseph is not, and Simeon is not, and you take Benjamin. All these things will be upon me.

37. And Reuben said to his father - he said, Make my two sons die if I do not bring him back to you; give him into my hand, and I will bring him back to you.

38. And he said, My son shall not go down with you, for his brother is dead, and he, he alone, is left. And should harm happen to him on the road on which you go, you will cause my grey hair to go down in sorrow to the grave.

CONTENTS

³ The subject at the end of the previous chapter was the influx of the celestial of the spiritual into the known facts present in the natural and the joining of it to these. Now the subject is the influx of the celestial of the spiritual into the truths of faith there which are known to the Church and the joining of it to those truths. Dealt with first is the attempt to gain possession of these truths through the facts known to the Church, which are 'Egypt', and to do so without the intermediary, which is 'Benjamin', along with truth from the Divine, which is 'Joseph'. But this was a failure, and therefore they were returned to where they came from, together with a measure of the good of natural truth freely given.

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