Doctrine of the Sacred Scripture # 35
35. As we showed in no. 28, the prophets of the Old Testament represented the Lord in relation to the Word, and consequently represented the doctrine of the church drawn from the Word, and for that reason they were called sons of man. It follows from this that by the various hardships they suffered and bore, they represented the violence done by the Jews to the Word’s literal sense.
For instance, the prophet Isaiah put off the sackcloth from his loins and put off the sandals from his feet, and went naked and barefoot for three years (Isaiah 20:2-3).
The prophet Ezekiel likewise drew a barber’s razor over his head and beard, burned a third part of the hair in the midst of the city, struck another third part with a sword, scattered the remaining third part into the wind, bound a few of the hairs in the edges of his garment, and finally threw them into the midst of the fire and burned them (Ezekiel 5:1-4).
[2] Because, as we said above, the prophets represented the Word and so symbolized the doctrine of the church drawn from the Word, and because the head symbolizes wisdom from the Word, therefore the hair of the head and a beard symbolized the outmost expression of truth.
Because this is what they symbolized, therefore it was a sign of great mourning and also a great disgrace to make oneself bald or to be seen bald. It was for this reason and no other that the prophet shaved off the hair of his head and his beard, in order for him to represent by it the state of the Jewish church in relation to the Word. It was for this reason and no other that the forty-two she-bears tore apart the boys who called Elisha bald (2 Kings 2:23-24), inasmuch as the prophet represented the Word, as we said before, and baldness symbolized the Word without its outmost sense.
[3] Nazirites represented the Lord in relation to the Word in its outmost expressions, as will be seen in no. 49 in the next section. Therefore they were required to let their hair grow and not to shave any of it off. The word “Nazirite” in the Hebrew also means the hair.
The high priest, too, was required not to shave his head (Leviticus 21:10). Likewise those who were heads of families (Leviticus 21:5).
So it was that baldness was, for the people then, a great disgrace, as can be seen from the following:
On all their heads baldness, and every beard shaved. (Isaiah 15:2, cf. Jeremiah 48:37)
Shame on every face, and baldness on all their heads. (Ezekiel 7:18)
Every head made bald, and every shoulder shaved. (Ezekiel 29:18)
I will cause sackcloth to ascend upon all loins, and baldness on every head. (Amos 8:10)
Put on baldness and shave yourself for your precious children, and expand your baldness..., for they shall go from you.... (Micah 1:16)
To put on baldness here and expand it means, symbolically, to falsify the Word’s truths in its outmost expressions. When these are falsified, as they were by the Jews, the whole Word is destroyed. For the outmost expressions of the Word are its supports and underpinnings. Indeed, every single word supports and underpins its celestial and spiritual truths.
[4] Because the hair of the head symbolizes truth in outmost expressions, therefore all those in the spiritual world who scorn the Word and falsify its literal sense appear bald, whereas those who honor and love it appear to have attractive hair.
On this subject, see also no. 49 below.
Ezekiel 7
1
Moreover the word of Yahweh came to me, saying,
2
You, son of man, thus says the Lord Yahweh to the land of Israel, An end: the end is come on the four corners of the land.
3
Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.
4
My eye shall not spare you, neither will I have pity; but I will bring your ways on you, and your abominations shall be in the midst of you: and you shall know that I am Yahweh.
5
Thus says the Lord Yahweh: An evil, an only evil; behold, it comes.
6
An end has come, the end has come; it awakes against you; behold, it comes.
7
Your doom has come to you, inhabitant of the land: the time has come, the day is near, [a day of] tumult, and not [of] joyful shouting, on the mountains.
8
Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways; and I will bring on you all your abominations.
9
My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be in the midst of you; and you shall know that I, Yahweh, do strike.
10
Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.
11
Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.
12
The time is come, the day draws near: don't let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.
13
For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude of it, none shall return; neither shall any strengthen himself in the iniquity of his life.
14
They have blown the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all its multitude.
15
The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.
16
But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
17
All hands shall be feeble, and all knees shall be weak as water.
18
They shall also clothe themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.
19
They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.
20
As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations [and] their detestable things therein: therefore have I made it to them as an unclean thing.
21
I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
22
My face will I turn also from them, and they shall profane my secret [place]; and robbers shall enter into it, and profane it.
23
Make the chain; for the land is full of bloody crimes, and the city is full of violence.
24
Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
25
Destruction comes; and they shall seek peace, and there shall be none.
26
Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
27
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their own judgments will I judge them; and they shall know that I am Yahweh.
