155. It was shown above, in point 3 of this part of the chapter [146], that the divine effects (which are meant by the actions of the Holy Spirit) that specifically apply to the clergy are the processes of enlightening and teaching them. There are, however, two intermediate processes to add to the two just mentioned: their perceiving and shaping [what they are learning]. For the clergy, then, there are four processes that follow in sequence: becoming enlightened; perceiving; shaping; and being instructed.

The enlightening is done by the Lord.

The process of perceiving takes place in the individuals. It is affected by the quality of mind they have developed as a result of doctrinal teachings. If these doctrinal teachings are true, the light that enlightens them clarifies their perception. If these doctrinal teachings are false, their perception becomes obscured. It may still seem clear [to the ministers], however, because of other teachings that lend confirmation. The apparent clarity is caused by a faint, deceptive light that to mere earthly vision seems clear.

The process of shaping depends on the type of love that exists in the ministers will. The enjoyment related to that love actually does the shaping. If the minister has enjoyment in an evil love and the false perspective that goes with it, that enjoyment generates a passion that is outwardly rough, prickly, intense, and fire-belching; inside the passion there is anger, rage, and lack of compassion. If, however, the minister has enjoyment in a good love and the truth that goes with it, the passion is outwardly even, smooth, thundering, and blazing; inside the passion there is goodwill, grace, and compassion.

The process of being instructed follows as an effect from the other three processes as causes.

Therefore the enlightening that comes from the Lord is turned into different types of light and heat in individual ministers depending on the quality of each individual's mind.

146. 3. In respect to the clergy, the divine actions and powerful effects meant by "the sending of the Holy Spirit" are the acts of enlightening and teaching. The actions of the Lord listed in the preceding point - reforming, regenerating, renewing, bringing to life, sanctifying, justifying, purifying, forgiving sins, and finally saving - flow from the Lord into both clergy and lay people. These actions are accepted by those who are in the Lord and in whom the Lord is (John 6:56; 14:20; 15:4-5).

In the case of the clergy, however, there are other actions of the Lord as well: enlightening and teaching. The reason is that for ministers, being enlightened and taught is a part of their jobs that comes with their inauguration into the ministry.

Also, when ministers preach with passion they believe they are inspired, just like the Lord's disciples on whom the Lord breathed and said, "Receive the Holy Spirit" (John 20:22; see also what Mark 13:11 says). Some ministers even maintain that they have felt an inflow.

Ministers have to be very careful, though, not to convince themselves that the passion that comes over many of them when they preach is God at work in their hearts. The same level of passion and an even more ardent one is found in fanatics who believe they are divinely inspired, in people who have the falsest teachings, and even in people who see no value in the Word and worship nature as their god, who toss faith and goodwill into packs on their backs. When they preach and teach they hang these packs in front of their faces like some ruminatory stomach, squeezing and regurgitating out of them things they know will feed their listeners.

Passion in preaching is just an intensity in the earthly self. If passion has a love for truth inside it, then it is like the sacred fire that flowed into the apostles, about which it says in Acts:

There appeared to them divided tongues as of fire, and one rested on each one of them. As a result they were all filled with the Holy Spirit. (Acts of the Apostles 2:3-4)

If, on the other hand, there is a love for falsity inside that passion or intensity, then it is like fire smoldering inside a piece of wood that bursts into flame and burns the house down.

You who deny that the Word is holy and the Lord divine, please take your pack off your back and open it (as you freely do when you are at home). You will see.

When they enter the church, and even more when they climb the stairs into the pulpit, I know that the people meant by Lucifer in Isaiah - the people of Babylon, especially those who named themselves the Society of Jesus - are overcome with passion. For many of them that passion comes from a hellish love. They raise their voices more vehemently and draw sighs from their chests more deeply than those whose passion comes from a heavenly love.

There are also two other spiritual actions of the Lord in members of the clergy; see 155 below.