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ശമൂവേൽ 1 31

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1 എന്നാല്‍ ഫെലിസ്ത്യര്‍ യിസ്രായേലിനോടു യുദ്ധംചെയ്തു; യിസ്രായേല്യര്‍ ഫെലിസ്ത്യരുടെ മുമ്പില്‍നിന്നു ഔടി ഗില്‍ബോവപര്‍വ്വതത്തില്‍ നിഹതന്മാരായി വീണു.

2 ഫെലിസ്ത്യര്‍ ശൌലിനെയും അവന്റെ പുത്രന്മാരെയും പിന്തേര്‍ന്നുചെന്നു; ഫെലിസ്ത്യര്‍ ശൌലിന്റെ പുത്രന്മാരായ യോനാഥാന്‍ അബീനാദാബ് മെല്‍ക്കീശൂവ എന്നിവരെ കൊന്നു.

3 എന്നാല്‍ പട ശൌലിന്റെ നേരെ ഏറ്റവും, മുറുകി; വില്ലാളികള്‍ അവനില്‍ ദൃഷ്ടിവെച്ചു, വില്ലാളികളാല്‍ അവന്‍ ഏറ്റവും വിഷമത്തിലായി.

4 ശൌല്‍ തന്റെ ആയുധവാഹകനോടുഈ അഗ്രചര്‍മ്മികള്‍ വന്നു എന്നെ കുത്തിക്കളകയും അപമാനിക്കയും ചെയ്യാതിരിക്കേണ്ടതിന്നു നിന്റെ വാള്‍ ഊരി എന്നെ കുത്തുക എന്നു പറഞ്ഞു. ആയുധവാഹകന്‍ ഏറ്റവും ഭയപ്പെട്ടതുകൊണ്ടു അവന്നു മനസ്സുവന്നില്ല; അതുകൊണ്ടു ശൌല്‍ ഒരു വാള്‍ പിടിച്ചു അതിന്മേല്‍ വീണു.

5 ശൌല്‍ മരിച്ചു എന്നു അവന്റെ ആയുധവാഹകന്‍ കണ്ടപ്പോള്‍ താനും അങ്ങനെ തന്നേ തന്റെ വാളിന്മേല്‍ വീണു അവനോടുകൂടെ മരിച്ചു.

6 ഇങ്ങനെ ശൌലും അവന്റെ മൂന്നു പുത്രന്മാരും അവന്റെ ആയുധവാഹകനും അവന്റെ ആളുകള്‍ ഒക്കെയും അന്നു ഒന്നിച്ചു മരിച്ചു. യിസ്രായേല്യര്‍ ഔടിപ്പോയി.

7 ശൌലും പുത്രന്മാരും മരിച്ചു എന്നു താഴ്വരയുടെ അപ്പുറത്തും യോര്‍ദ്ദാന്നക്കരെയും ഉള്ള യിസ്രായേല്യര്‍ കണ്ടപ്പോള്‍ അവര്‍ പട്ടണങ്ങളെ വെടിഞ്ഞു ഔടിപ്പോകയും ഫെലിസ്ത്യര്‍വന്നു അവിടെ പാര്‍ക്കയും ചെയ്തു.

8 പിറ്റെന്നാള്‍ ഫെലിസ്ത്യര്‍ നിഹതന്മാരുടെ വസ്ത്രം ഉരിവാന്‍ വന്നപ്പോള്‍ ശൌലും പുത്രന്മാരും ഗില്‍ബോവപര്‍വ്വതത്തില്‍ വീണു കിടക്കുന്നതു കണ്ടു.

9 അവര്‍ അവന്റെ തലവെട്ടി, അവന്റെ ആയുധവര്‍ഗ്ഗവും അഴിച്ചെടുത്തു തങ്ങളുടെ വിഗ്രഹക്ഷേത്രങ്ങളിലും ജനത്തിന്റെ ഇടയിലും വര്‍ത്തമാനം അറിയിക്കേണ്ടതിന്നു ഫെലിസ്ത്യദേശത്തെല്ലാടവും ആളയച്ചു.

10 അവന്റെ ആയുധവര്‍ഗ്ഗം അവര്‍ അസ്തോരെത്തിന്റെ ക്ഷേത്രത്തില്‍വെച്ചു; അവന്റെ ഉടല്‍ അവര്‍ ബേത്ത്-ശാന്റെ ചുവരിന്മേല്‍ തൂക്കി.

11 എന്നാല്‍ ഫെലിസ്ത്യര്‍ ശൌലിനോടു ചെയ്തതു ഗിലെയാദിലെ യാബേശ് നിവാസികള്‍ കേട്ടപ്പോള്‍

12 ശൂരന്മാരായ എല്ലാവരും പുറപ്പെട്ടു രാത്രിമുഴുവനും നടന്നുചെന്നു ബേത്ത്-ശാന്റെ ചുവരില്‍നിന്നു ശൌലിന്റെ ശവവും അവന്റെ പുത്രന്മാരുടെ ശവങ്ങളും എടുത്തു യാബേശില്‍ കൊണ്ടുവന്നു അവിടെവെച്ചു ദഹിപ്പിച്ചു.

13 അവരുടെ അസ്ഥികളെ അവര്‍ എടുത്തു യാബേശിലെ പിചുലവൃക്ഷത്തിന്റെ ചുവട്ടില്‍ കുഴിച്ചിട്ടു; ഏഴു ദിവസം ഉപവസിച്ചു.

   

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Arcana Coelestia # 1197

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1197. 'From whom Pelishtim came forth' means the nation which came from these, and which means a knowledge of the cognitions of faith and charity. This is clear from the Word where they are mentioned many times. In the Ancient Church all were called Philistines who spoke much about faith and who asserted that salvation lay in faith, and yet possessed nothing of the life of faith. Consequently they more than any others were called uncircumcised, that is, devoid of charity. (For references to them as the uncircumcised, see 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.) Being such as they were they inevitably made cognitions of faith matters of memory, for cognitions of spiritual and celestial things, and the arcana of faith themselves, become purely matters of memory when a person who is acquainted with them is devoid of charity. Things of the memory are so to speak dead if the person is not such that he lives according to them from conscience. When he does live according to them from conscience things of the memory are in that case matters of life as well, and only then do they remain with him for his use and salvation following life in the body. Knowledge and cognitions are of no value to anyone in the next life, even though he may have known all the arcana that have ever been revealed, if they have made no impact on his life.

[2] Throughout the prophetical parts of the Word 'the Philistines' means people such as these, as they do in the historical sections of the Word, as when Abraham sojourned in the land of the Philistines and made a covenant with Abimelech, the king of the Philistines, Genesis 20:1-end; 21:22-end; 26:1-33. Because the Philistines here meant cognitions of faith, and because Abraham represented the celestial things of faith, he sojourned there and made a covenant with them. So likewise did Isaac, who represented the spiritual things of faith. But Jacob did not do so because he represented the external features of the Church.

[3] That 'the Philistines' means, in general, knowledge of the cognitions of faith, and in particular people who make faith and salvation reside in cognitions alone which they make matters of memory, becomes clear also in Isaiah,

Rejoice not, O Philistia, all of you, that the rod which smites you has been broken, for from the serpent's root will come forth an adder, and its fruit will be a flying prester. Isaiah 14:29

Here 'the serpent's root' stands for facts, 'an adder' for evil arising out of falsities based on facts. 'The fruits of a flying prester' is their works which, because they are the product of evil desires, are called 'a flying prester'

[4] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? Are you rendering Me a recompense? Swiftly and speedily I will return your recompense upon your own head, inasmuch as you have taken My silver and My gold, and My good and desirable treasures you have carried into your temples, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, 1 that you might remove them far away from their border. Joel 3:4-6.

What 'the Philistines' and the whole of Philistia, or 'all its borders', are used to mean here is plain. 'Silver' and 'gold' here are the spiritual and celestial things of faith, 'good and desirable treasures' cognitions of them. 'They carried them into their temples' means that they were in possession of them and proclaimed them. 'They sold the sons of Judah and the sons of Jerusalem' however means that they possessed no love and no faith. In the Word 'Judah' is the celestial element of faith, and 'Jerusalem' the spiritual element deriving from it, which were 'removed far away from their borders'. Further examples exist in the Prophets, such as Jeremiah 25:20; Jeremiah 47:1-end; Ezekiel 16:27, 57; 25:15-16; Amos 1:8; 19; Zephaniah 2:5; Psalms 87:4; and the people of Caphtor are mentioned in Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7.

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1. i.e. the Greeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 26:1-33

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1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2 Yahweh appeared to him, and said, "Don't go down into Egypt. Live in the land I will tell you about.

3 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.

4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,

5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."

6 Isaac lived in Gerar.

7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."

8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

11 Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13 The man grew great, and grew more and more until he became very great.

14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19 Isaac's servants dug in the valley, and found there a well of springing water.

20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.

21 They dug another well, and they argued over that, also. He called its name Sitnah.

22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"

28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."

30 He made them a feast, and they ate and drank.

31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.

32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."

33 He called it Shibah. Therefore the name of the city is Beersheba to this day.