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1 ശമൂവേല്‍ഒന്നാം പുസ്തകം

2 എഫ്രയീം മലനാട്ടിലെ രാമാഥയീം-സോഫീമില്‍ എല്‍ക്കാനാ എന്നു പേരുള്ള ഒരു പുരുഷന്‍ ഉണ്ടായിരുന്നു; അവന്‍ എലീഹൂവിന്റെ മകനായ യെരോഹാമിന്റെ മകന്‍ ആയിരുന്നു; എലീഹൂ എഫ്രയീമ്യനായ സൂഫിന്റെ മകനായ തോഹൂവിന്റെ മകന്‍ ആയിരുന്നു.

3 എല്‍ക്കാനെക്കു രണ്ടു ഭാര്യമാര്‍ ഉണ്ടായിരുന്നു; ഒരുത്തിക്കു ഹന്നാ എന്നും മറ്റേവള്‍ക്കു പെനിന്നാ എന്നും പേര്‍; പെനിന്നെക്കു മക്കള്‍ ഉണ്ടായിരുന്നു; ഹന്നെക്കോ മക്കള്‍ ഇല്ലായിരുന്നു.

4 അവന്‍ ശീലോവില്‍ സൈന്യങ്ങളുടെ യഹോവയെ നമസ്കരിപ്പാനും അവന്നു യാഗം കഴിപ്പാനും തന്റെ പട്ടണത്തില്‍നിന്നു ആണ്ടുതോറും ശീലോവിലേക്കു പോക പതിവായിരുന്നു; ഏലിയുടെ രണ്ടു പുത്രന്മാരായി യഹോവേക്കു പുരോഹിതന്മാരായിരുന്ന ഹൊഫ്നിയും ഫീനെഹാസും അവിടെ ഉണ്ടായിരുന്നു.

5 എല്‍ക്കാനാ യാഗം കഴിക്കുമ്പോള്‍ ഒക്കെയും തന്റെ ഭാര്യയായ പെനിന്നെക്കും അവളുടെ സകലപുത്രന്മാര്‍ക്കും പുത്രിമാര്‍ക്കും ഔഹരികൊടുക്കും.

6 ഹന്നെക്കോ അവന്‍ ഹന്നയെ സ്നേഹിക്കകൊണ്ടു ഇരട്ടി ഔഹരി കൊടുക്കും. എന്നാല്‍ യഹോവ അവളുടെ ഗര്‍ഭം അടെച്ചിരിന്നു.

7 യഹോവ അവളുടെ ഗര്‍ഭം അടെച്ചിരുന്നതിനാല്‍ അവളുടെ പ്രതിയോഗി അവളെ വ്യസനിപ്പിപ്പാന്‍ തക്കവണ്ണം വളരെ മുഷിപ്പിച്ചു.

8 അവള്‍ യഹോവയുടെ ആലയത്തിലേക്കു പോകുന്ന സമയത്തൊക്കെയും ആണ്ടുതോറും അവള്‍ അങ്ങനെ ചെയ്തുപോന്നു. അവള്‍ അവളെ മുഷിപ്പിച്ചതുകൊണ്ടു അവള്‍ കരഞ്ഞു പട്ടിണി കിടന്നു.

9 അവളുടെ ഭര്‍ത്താവായ എല്‍ക്കാനാ അവളോടുഹന്നേ, നീ എന്തിന്നു കരയുന്നു? എന്തിന്നു പട്ടിണികിടക്കുന്നു? നീ വ്യസനിക്കുന്നതു എന്തു? ഞാന്‍ നിനക്കു പത്തു പുത്രന്മാരെക്കാള്‍ നന്നല്ലയോ എന്നു പറഞ്ഞു.

10 അവര്‍ ശീലോവില്‍വെച്ചു തിന്നുകയും കുടിക്കയും ചെയ്തശേഷം ഹന്നാ എഴുന്നേറ്റു പോയി. പുരോഹിതനായ ഏലി യഹോവയുടെ മന്ദിരത്തിന്റെ വാതില്‍ക്കല്‍ ആസനത്തില്‍ ഇരിക്കയായിരുന്നു.

11 അവള്‍ മനോവ്യസനത്തോടെ യഹോവയോടു പ്രാര്‍ത്ഥിച്ചു വളരെ കരഞ്ഞു.

12 അവള്‍ ഒരു നേര്‍ച്ചനേര്‍ന്നു; സൈന്യങ്ങളുടെ യഹോവേ, അടിയന്റെ സങ്കടം നോക്കി അടിയനെ ഔര്‍ക്കയും അടിയനെ മറക്കാതെ ഒരു പുരുഷസന്താനത്തെ നലകുകയും ചെയ്താല്‍ അടിയന്‍ അവനെ അവന്റെ ജീവപര്യന്തം യഹോവേക്കു കൊടുക്കും; അവന്റെ തലയില്‍ ക്ഷൌരക്കത്തി തൊടുകയുമില്ല എന്നു പറഞ്ഞു.

13 ഇങ്ങനെ അവള്‍ യഹോവയുടെ സന്നിധിയില്‍ പ്രാര്‍ത്ഥിച്ചുകൊണ്ടിരിക്കുമ്പോള്‍ ഏലി അവളുടെ വായെ സൂക്ഷിച്ചു നോക്കി.

14 ഹന്നാ ഹൃദയംകൊണ്ടു സംസാരിച്ചതിനാല്‍ അവളുടെ അധരം അനങ്ങിയതല്ലാതെ ശബ്ദം കേള്‍പ്പാനില്ലായിരുന്നു; ആകയാല്‍ അവള്‍ക്കു ലഹരിപിടിച്ചിരിക്കുന്നു എന്നു ഏലിക്കു തോന്നിപ്പോയി.

15 ഏലി അവളോടുനീ എത്രത്തോളം ലഹരി പിടിച്ചിരിക്കും? നിന്റെ വീഞ്ഞു ഇറങ്ങട്ടെ എന്നു പറഞ്ഞു.

16 അതിന്നു ഹന്നാ ഉത്തരം പറഞ്ഞതുഅങ്ങനെയല്ല, യജമാനനേ; ഞാന്‍ മനോവ്യസനമുള്ളൊരു സ്ത്രീ; ഞാന്‍ വീഞ്ഞോ മദ്യമോ കുടിച്ചിട്ടില്ല; യഹോവയുടെ സന്നിധിയില്‍ എന്റെ ഹൃദയം പകരുകയത്രേ ചെയ്തതു.

17 അടിയനെ ഒരു നീചസ്ത്രീയായി വിചാരിക്കരുതേ; അടിയന്‍ സങ്കടത്തിന്റെയും വ്യസനത്തിന്റെയും ആധിക്യംകൊണ്ടാകുന്നു സംസാരിച്ചതു.

18 അതിന്നു ഏലിസമാധാനത്തോടെ പൊയ്ക്കൊള്‍ക; യിസ്രായേലിന്റെ ദൈവത്തോടു നീ കഴിച്ച അപേക്ഷ അവന്‍ നിനക്കു നലകുമാറാകട്ടെ എന്നു ഉത്തരം പറഞ്ഞു.

19 അടിയന്നു തൃക്കണ്ണില്‍ കൃപ ലഭിക്കുമാറാകട്ടെ എന്നു പറഞ്ഞു സ്ത്രീ തന്റെ വഴിക്കു പോയി ഭക്ഷണം കഴിച്ചു; അവളുടെ മുഖം പിന്നെ വാടിയതുമില്ല.

20 അനന്തരം അവര്‍ അതികാലത്തു എഴുന്നേറ്റു യഹോവയുടെ സന്നിധിയില്‍ നമസ്കരിച്ചശേഷം രാമയില്‍ തങ്ങളുടെ വീട്ടിലേക്കു പോയി. എന്നാല്‍ എല്‍ക്കാനാ തന്റെ ഭാര്യയായ ഹന്നയെ പരിഗ്രഹിച്ചു; യഹോവ അവളെ ഔര്‍ത്തു.

21 ഒരു ആണ്ടു കഴിഞ്ഞിട്ടു ഹന്നാ ഗര്‍ഭംധരിച്ചു ഒരു മകനെ പ്രസവിച്ചു; ഞാന്‍ അവനെ യഹോവയോടു അപേക്ഷിച്ചുവാങ്ങി എന്നു പറഞ്ഞു അവന്നു ശമൂവേല്‍ എന്നു പേരിട്ടു.

22 പിന്നെ എല്‍ക്കാനാ എന്ന പുരുഷനും അവന്റെ കുടുംബമൊക്കെയും യഹോവേക്കു വര്‍ഷാന്തരയാഗവും നേര്‍ച്ചയും കഴിപ്പാന്‍ പോയി.

23 എന്നാല്‍ ഹന്നാ കൂടെപോയില്ല; അവള്‍ ഭര്‍ത്താവിനോടുശിശുവിന്റെ മുലകുടി മാറട്ടെ; പിന്നെ അവന്‍ യഹോവയുടെ സന്നിധിയില്‍ ചെന്നു അവിടെ എന്നു പാര്‍ക്കേണ്ടതിന്നു ഞാന്‍ അവനെയും കൊണ്ടുപോരാം എന്നു പറഞ്ഞു.

24 അവളുടെ ഭര്‍ത്താവായ എല്‍ക്കാനാ അവളോടുനിന്റെ ഇഷ്ടംപോലെയാകട്ടെ; അവന്റെ മുലകുടിമാറുംവരെ താമസിക്ക; യഹോവ തന്റെ വചനം നിവര്‍ത്തിക്കുമാറാകട്ടെ എന്നു പറഞ്ഞു. അങ്ങനെ അവള്‍ വീട്ടില്‍ താമസിച്ചു മുലകുടി മാറുംവരെ മകന്നു മുലകൊടുത്തു.

25 അവന്നു മുലകുടി മാറിയശേഷം അവള്‍ മൂന്നു വയസ്സു പ്രായമുള്ള ഒരു കാളയും ഒരു പറമാവും ഒരു തുരുത്തി വീഞ്ഞുമായി അവനെ ശീലോവില്‍ യഹോവയുടെ ആലയത്തിലേക്കു കൊണ്ടുചെന്നുബാലനോ ചെറുപ്പമായിരുന്നു.

26 അവര്‍ കാളയെ അറുത്തിട്ടു ബാലനെ ഏലിയുടെ അടുക്കല്‍ കൊണ്ടുചെന്നു.

27 അവള്‍ അവനോടു പറഞ്ഞതുയജമാനനേ; യജമാനനാണ, യഹോവയോടു പ്രാര്‍ത്ഥിച്ചുകൊണ്ടു ഇവിടെ സമീപത്തു നിന്നിരുന്ന സ്ത്രീ ഞാന്‍ ആകുന്നു.

28 ഈ ബാലന്നായിട്ടു ഞാന്‍ പ്രാര്‍ത്ഥിച്ചു; ഞാന്‍ യഹോവയോടു കഴിച്ച അപേക്ഷ യഹോവ എനിക്കു നല്കിയിരിക്കുന്നു.

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Happiness From Living Usefully

Napsal(a) Bill Woofenden

Rider Attacked by a Jaguar, by Eugène Delacroix

"Out of the eater came forth meat, and out of the strong came forth sweetness." Judges 14:14

Additional readings: Luke 24:16-53, Psalms 107:1-13, Psalm 108

This text is known as Samson's Riddle. It may be called "The Riddle of Life." The Scripture setting of our text is found in the fourteenth chapter of Judges: "Then went Samson down...to Timnath...and, behold, a young lion roared against him. And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid.... And after a time he returned...and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees and honey in the carcass of the lion… And Samson said, 'I will now put forth a riddle unto you… "Out of the eater came forth meat, and out of the strong came forth sweetness."'"

The Word in the letter throughout is wonderful. Through our knowledge of the letter of the Word the Lord speaks to us. Through our reading of it the Lord's presence and power come into our lives.

The stories of Samson have a strong appeal. They are among the best known of the Bible stories, and are often quoted. Samson is a synonym for strength. His many feats are a marvel—the slaying of the lion, the carrying away of the great gates of Gaza, the pulling down of the temple of Dagon.

We should note carefully that Samson did not perform these deeds in his own strength, for it is written that "the Spirit of the Lord came mightily upon him." We are familiar with examples of remarkable endurance and of physical strength in apparently weak persons in emergencies and under stress of emotion. And there is this statement in the writings: "Man's thought from his will produces all the strength of his body, and if it were inspired by the Lord through His Divine truth, man would have the strength of Samson" (Arcana Coelestia 10182). It is unwise to set limits on what the Lord can accomplish through the human form brought into the Divine order. We are today very far from what is possible for us in physical as well as in spiritual powers. The literal accuracy of the Samson stories has been questioned, but we should not be among the questioners.

Samson was called a Nazarite, as he took the vows of Nazariteship, and the life and deeds of Samson are prophetic of the Lord's work in His early youth and manhood. As a Nazarite Samson represented the natural humanity of the Lord which, armed with the Divine truth, battled with the hells and overcame them.

Samson's strength is said to have been in his long hair. This is representative. The hair is the outmost of the body, external even to the skin, and represents the very outmosts of our life, the life that is directly in contact with the world.

Translating this relationship to things of the mind, the hair represents our thoughts which we carry out into actions, and in a particular sense the literal meaning of the Divine Word which is its outward sense. Truth is strong and effective when it is brought out and applied directly to the doings of our outward life.

We may entertain many ideas of what is allowable for us to do, but when we consult the commandments, the truth confronts us in the plain practical form of self-denial. And we can devise no ingenious argument which will break the practical force of these laws of conduct. "Whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall it will grind him into powder" (Matthew 21:44). In fact the word Nazarite means self-denying. Said Hannah of her son Samuel, "I will give him unto the Lord all the days of his life, and there shall no razor come upon his head" (1 Samuel 1:11).

Because the power of literal truth is represented by the hair, Elijah and John the Baptist, who taught obedience to the laws of God, are particularly represented as hairy men. If we keep the precepts of the Word in our outward lives, the Lord can inflow and give us power. No power is exerted by holding truth in the memory and not letting it operate in our lives. It is in the doing of the truth that the Lord's power is manifested in us.

It was not in his own strength that Samson slew the lion. It is written, "And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid." When Samson suffered his hair to be cut, his strength left him. If we take away the outward deeds in which power is embodied and acts, we deprive good and truth of the instrument or means by which they can exert their power.

There is a lesson for us in Samson's slaying the lion. In a good sense the lion, as the king of beasts, represents the mighty power of truth fighting against evil, and especially the mighty power which is in the letter of the Word of God. In this good sense the Lord is called "the Lion of the tribe of Judah" (Revelation 5:5). But when, as in this story of Samson, the lion is used in a bad sense, it represents the power of truth perverted and turned into falsity, that power within us which wages war against the spirit of Divine truth and stands in our way to prevent our doing what is good in practical life. This lion is the demand to conform to the natural-mindedness and self-seeking of the world. It represents the terrible power of the natural mind when it is working for self-advantage, the destructive power which we see so active in the world today. Such lions are frequently mentioned in Scripture. "They gaped upon me with their mouths, as a ravening and a roaring lion" (Psalm 22:13) and "My soul is among the lions" (Psalm 57:4).

There is a time when we should learn the truth and do it simply because it is the truth. A soldier is not made just by giving him equipment. He must learn to use it and to obey. The armor of the spirit has to be proved. And we are assured that if we learn and keep the precepts of the Word because they are from the Lord, He Himself will be with us and give us the victory.

When Jesus sent the seventy forth to preach the Gospel, they returned again with joy saying, "Lord, even the devils are subject unto us through thy name" (Luke 10:17). "And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you" (Luke 10:19). Sometimes evils seem too strong for us. They are indeed too strong for us always, but they are not too strong for the Lord, The Spirit of the Lord can come upon us mightily as it came upon Samson.

On his return, Samson came upon the carcass of the lion. Using its skeleton as a hive, bees had made honey within it. Then Samson put forth his riddle: "Out of the eater came forth meat, and out of the strong came forth sweetness." None could guess this riddle.

It is a riddle to many today. They say, "How can I be happy by doing always what is true and right? How can I gain delight and pleasure by denying myself, by restraining my desires and curbing my passions?" This is a riddle and will always be a riddle to the natural man.

But self-denial does not mean the giving up of the affections and desires with which the Lord has endowed us, but only that we use them as they were meant to be used. Only so can we really enjoy them and only so can the Lord bless us through them. When we cease to misuse and abuse our faculties, when we have put away evil from our doings, we find that we have not lost anything. Our affections remain, and they have been purified and sweetened. The natural affections that stood in the way of our regeneration will be increased in power and allowed full freedom once the desire for evil has been slain.

This is a great truth, namely, that when heavenly love, love to the Lord and to the neighbor, inflow into our affections, cleansing and purifying them, we come into the fullness of life. No good thing does the Lord ever wish to withhold from us. No evil man can possibly be happy. That is why the Lord came into the world to make clear the way of life and to give the power to overcome evil. Evil may promise happiness, but its promises are false; in the end it will curse and not bless. Happiness is the result of overcoming evil.

Of those that walk in the way of the Lord, of those that keep the commandments and precepts of the Word in their outward acts it is written: "No lion shall be there, nor any ravenous beast shall go up thereon... And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and. gladness, and sorrow and sighing shall flee away" (Isaiah 35:9-10).

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Luke 24:16-53

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16 But their eyes were kept from recognizing him.

17 He said to them, "What are you talking about as you walk, and are sad?"

18 One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"

19 He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;

20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

22 Also, certain women of our company amazed us, having arrived early at the tomb;

23 and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

24 Some of us went to the tomb, and found it just like the women had said, but they didn't see him."

25 He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!

26 Didn't the Christ have to suffer these things and to enter into his glory?"

27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

28 They drew near to the village, where they were going, and he acted like he would go further.

29 They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.

30 It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.

31 Their eyes were opened, and they recognized him, and he vanished out of their sight.

32 They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"

33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,

34 saying, "The Lord is risen indeed, and has appeared to Simon!"

35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

36 As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."

37 But they were terrified and filled with fear, and supposed that they had seen a spirit.

38 He said to them, "Why are you troubled? Why do doubts arise in your hearts?

39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have."

40 When he had said this, he showed them his hands and his feet.

41 While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"

42 They gave him a piece of a broiled fish and some honeycomb.

43 He took them, and ate in front of them.

44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."

45 Then he opened their minds, that they might understand the Scriptures.

46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

48 You are witnesses of these things.

49 Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."

50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.

51 It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.

52 They worshiped him, and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.