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Leviticus 22

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1 και ελαλησεν κυριος προς μωυσην λεγων

2 ειπον ααρων και τοις υιοις αυτου και προσεχετωσαν απο των αγιων των υιων ισραηλ και ου βεβηλωσουσιν το ονομα το αγιον μου οσα αυτοι αγιαζουσιν μοι εγω κυριος

3 ειπον αυτοις εις τας γενεας υμων πας ανθρωπος ος αν προσελθη απο παντος του σπερματος υμων προς τα αγια οσα αν αγιαζωσιν οι υιοι ισραηλ τω κυριω και η ακαθαρσια αυτου επ' αυτω εξολεθρευθησεται η ψυχη εκεινη απ' εμου εγω κυριος ο θεος υμων

4 και ανθρωπος εκ του σπερματος ααρων του ιερεως και ουτος λεπρα η γονορρυης των αγιων ουκ εδεται εως αν καθαρισθη και ο απτομενος πασης ακαθαρσιας ψυχης η ανθρωπος ω αν εξελθη εξ αυτου κοιτη σπερματος

5 η οστις αν αψηται παντος ερπετου ακαθαρτου ο μιανει αυτον η επ' ανθρωπω εν ω μιανει αυτον κατα πασαν ακαθαρσιαν αυτου

6 ψυχη ητις αν αψηται αυτων ακαθαρτος εσται εως εσπερας ουκ εδεται απο των αγιων εαν μη λουσηται το σωμα αυτου υδατι

7 και δυη ο ηλιος και καθαρος εσται και τοτε φαγεται των αγιων οτι αρτος εστιν αυτου

8 θνησιμαιον και θηριαλωτον ου φαγεται μιανθηναι αυτον εν αυτοις εγω κυριος

9 και φυλαξονται τα φυλαγματα μου ινα μη λαβωσιν δι' αυτα αμαρτιαν και αποθανωσιν δι' αυτα εαν βεβηλωσωσιν αυτα εγω κυριος ο θεος ο αγιαζων αυτους

10 και πας αλλογενης ου φαγεται αγια παροικος ιερεως η μισθωτος ου φαγεται αγια

11 εαν δε ιερευς κτησηται ψυχην εγκτητον αργυριου ουτος φαγεται εκ των αρτων αυτου και οι οικογενεις αυτου και ουτοι φαγονται των αρτων αυτου

12 και θυγατηρ ανθρωπου ιερεως εαν γενηται ανδρι αλλογενει αυτη των απαρχων των αγιων ου φαγεται

13 και θυγατηρ ιερεως εαν γενηται χηρα η εκβεβλημενη σπερμα δε μη ην αυτη επαναστρεψει επι τον οικον τον πατρικον κατα την νεοτητα αυτης απο των αρτων του πατρος αυτης φαγεται και πας αλλογενης ου φαγεται απ' αυτων

14 και ανθρωπος ος αν φαγη αγια κατα αγνοιαν και προσθησει το επιπεμπτον αυτου επ' αυτο και δωσει τω ιερει το αγιον

15 και ου βεβηλωσουσιν τα αγια των υιων ισραηλ α αυτοι αφαιρουσιν τω κυριω

16 και επαξουσιν εφ' εαυτους ανομιαν πλημμελειας εν τω εσθιειν αυτους τα αγια αυτων οτι εγω κυριος ο αγιαζων αυτους

17 και ελαλησεν κυριος προς μωυσην λεγων

18 λαλησον ααρων και τοις υιοις αυτου και παση συναγωγη ισραηλ και ερεις προς αυτους ανθρωπος ανθρωπος απο των υιων ισραηλ η των υιων των προσηλυτων των προσκειμενων προς αυτους εν ισραηλ ος αν προσενεγκη τα δωρα αυτου κατα πασαν ομολογιαν αυτων η κατα πασαν αιρεσιν αυτων οσα αν προσενεγκωσιν τω θεω εις ολοκαυτωμα

19 δεκτα υμιν αμωμα αρσενα εκ των βουκολιων και εκ των προβατων και εκ των αιγων

20 παντα οσα αν εχη μωμον εν αυτω ου προσαξουσιν κυριω διοτι ου δεκτον εσται υμιν

21 και ανθρωπος ος αν προσενεγκη θυσιαν σωτηριου τω κυριω διαστειλας ευχην κατα αιρεσιν η εν ταις εορταις υμων εκ των βουκολιων η εκ των προβατων αμωμον εσται εις δεκτον πας μωμος ουκ εσται εν αυτω

22 τυφλον η συντετριμμενον η γλωσσοτμητον η μυρμηκιωντα η ψωραγριωντα η λιχηνας εχοντα ου προσαξουσιν ταυτα τω κυριω και εις καρπωσιν ου δωσετε απ' αυτων επι το θυσιαστηριον τω κυριω

23 και μοσχον η προβατον ωτοτμητον η κολοβοκερκον σφαγια ποιησεις αυτα σεαυτω εις δε ευχην σου ου δεχθησεται

24 θλαδιαν και εκτεθλιμμενον και εκτομιαν και απεσπασμενον ου προσαξεις αυτα τω κυριω και επι της γης υμων ου ποιησετε

25 και εκ χειρος αλλογενους ου προσοισετε τα δωρα του θεου υμων απο παντων τουτων οτι φθαρματα εστιν εν αυτοις μωμος εν αυτοις ου δεχθησεται ταυτα υμιν

26 και ελαλησεν κυριος προς μωυσην λεγων

27 μοσχον η προβατον η αιγα ως αν τεχθη και εσται επτα ημερας υπο την μητερα τη δε ημερα τη ογδοη και επεκεινα δεχθησεται εις δωρα καρπωμα κυριω

28 και μοσχον η προβατον αυτην και τα παιδια αυτης ου σφαξεις εν ημερα μια

29 εαν δε θυσης θυσιαν ευχην χαρμοσυνης κυριω εις δεκτον υμιν θυσετε αυτο

30 αυτη τη ημερα εκεινη βρωθησεται ουκ απολειψετε απο των κρεων εις το πρωι εγω ειμι κυριος

31 και φυλαξετε τας εντολας μου και ποιησετε αυτας

32 και ου βεβηλωσετε το ονομα του αγιου και αγιασθησομαι εν μεσω των υιων ισραηλ εγω κυριος ο αγιαζων υμας

33 ο εξαγαγων υμας εκ γης αιγυπτου ωστε ειναι υμων θεος εγω κυριος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2362

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2362. That 'behold now, I have two daughters, who have not known a man' means the affections for good and for truth is clear from the meaning of 'daughters' as affections, dealt with in 489-491. 'They have not known a man' means that they have not been defiled by falsity, for 'a man' means rational truth, and also in the contrary sense falsity, 265, 749, 1007. There are two types of affection, namely the affection for good and the affection for truth, see 1997. The first - the affection for good - constitutes the celestial church and in the Word is called 'the daughter of Zion' and also 'the virgin daughter of Zion'.

[2] But the second - the affection for truth - constitutes the spiritual church, and in the Word is called 'the daughter of Jerusalem'; as in Isaiah,

She has despised you, she has scorned you, the virgin daughter of Zion; she wags her head behind you, the daughter of Jerusalem. Isaiah 37:22; 2 Kings 19:21.

In Jeremiah,

What shall I liken you to, O daughter of Jerusalem? What shall I equate you with and comfort you, O virgin daughter of Zion? Lamentations 2:13.

In Micah,

You, O tower of the flock, hill of the daughter of Zion, to you will it come and the former dominion will come, the kingdom of the daughter of Jerusalem. Micah 4:8.

In Zephaniah,

Shout with joy, O daughter of Zion! Make a noise, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! Zephaniah 3:14.

In Zechariah,

Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your king will come to you. Zechariah 9:9; Matthew 21:5; John 12:15.

[3] That the celestial Church, which is the Lord's celestial kingdom, is called 'the daughter of Zion' from the affection for good, that is, from love to the Lord Himself, see in addition Isaiah 10:32; 16:1; 52:2; 62:11; Jeremiah 4:31; 6:2, 23; Lamentations 1:6; 2:1, 4, 8, 10; Micah 4:10, 13; Zechariah 2:10; Psalms 9:14. And that the spiritual Church, which is the Lord's spiritual kingdom, is called 'the daughter of Jerusalem' from the affection for truth and so from charity towards the neighbour, see Lamentations 2:15. Both of those Churches, and the nature of each one, have been dealt with many times in Volume One.

[4] Because the celestial Church exists from love to the Lord which is present within love towards the neighbour it is likened in particular to an unmarried daughter or a virgin. Indeed it is also called 'a virgin', as in John,

These are the ones who were not defiled with women, for they are virgins; these are the ones who follow the Lamb wherever He goes; for they are spotless before God's throne. Revelation 14:4-5.

And so that the same might be represented in the Jewish Church, the priests were commanded not to marry widows but virgins, Leviticus 21:13-15; Ezekiel 44:22.

[5] From the contents of the present verse it becomes clear how pure the Word is in the internal sense, however else it may appear in the letter. For when these words are read, 'Behold now, I have two daughters, who have not known a man; let me now bring them out to you and you may do to them as is good in your eyes; only do nothing to those men', nothing else comes to mind than something impure, especially to those leading an evil life. Yet how chaste these words are in the internal sense is evident from the explanation already given, which is that they mean the affections for good and truth and the blessedness perceived from the enjoyment of those affections by people who do no violence to the Lord's Divinity and [proceeding] Holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Lamentations 2:10

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10 The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have clothed themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.

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