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Jeremiah 50

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1 και εγενηθη ως επαυσατο ιερεμιας λεγων προς τον λαον παντας τους λογους κυριου ους απεστειλεν αυτον κυριος προς αυτους παντας τους λογους τουτους

2 και ειπεν αζαριας υιος μαασαιου και ιωαναν υιος καρηε και παντες οι ανδρες οι ειπαντες τω ιερεμια λεγοντες ψευδη ουκ απεστειλεν σε κυριος προς ημας λεγων μη εισελθητε εις αιγυπτον οικειν εκει

3 αλλ' η βαρουχ υιος νηριου συμβαλλει σε προς ημας ινα δως ημας εις χειρας των χαλδαιων του θανατωσαι ημας και αποικισθηναι ημας εις βαβυλωνα

4 και ουκ ηκουσεν ιωαναν και παντες οι ηγεμονες της δυναμεως και πας ο λαος της φωνης κυριου κατοικησαι εν γη ιουδα

5 και ελαβεν ιωαναν και παντες οι ηγεμονες της δυναμεως παντας τους καταλοιπους ιουδα τους αποστρεψαντας κατοικειν εν τη γη

6 τους δυνατους ανδρας και τας γυναικας και τα νηπια και τας θυγατερας του βασιλεως και τας ψυχας ας κατελιπεν ναβουζαρδαν μετα γοδολιου υιου αχικαμ και ιερεμιαν τον προφητην και βαρουχ υιον νηριου

7 και εισηλθον εις αιγυπτον οτι ουκ ηκουσαν της φωνης κυριου και εισηλθον εις ταφνας

8 και εγενετο λογος κυριου προς ιερεμιαν εν ταφνας λεγων

9 λαβε σεαυτω λιθους μεγαλους και κατακρυψον αυτους εν προθυροις εν πυλη της οικιας φαραω εν ταφνας κατ' οφθαλμους ανδρων ιουδα

10 και ερεις ουτως ειπεν κυριος ιδου εγω αποστελλω και αξω ναβουχοδονοσορ βασιλεα βαβυλωνος και θησει αυτου τον θρονον επανω των λιθων τουτων ων κατεκρυψας και αρει τα οπλα αυτου επ' αυτους

11 και εισελευσεται και παταξει γην αιγυπτου ους εις θανατον εις θανατον και ους εις αποικισμον εις αποικισμον και ους εις ρομφαιαν εις ρομφαιαν

12 και καυσει πυρ εν οικιαις θεων αυτων και εμπυριει αυτας και αποικιει αυτους και φθειριει γην αιγυπτου ωσπερ φθειριζει ποιμην το ιματιον αυτου και εξελευσεται εν ειρηνη

13 και συντριψει τους στυλους ηλιου πολεως τους εν ων και τας οικιας αυτων κατακαυσει εν πυρι

   

Bible

 

2 Kings 25:26

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26 και ανεστη πας ο λαος απο μικρου και εως μεγαλου και οι αρχοντες των δυναμεων και εισηλθον εις αιγυπτον οτι εφοβηθησαν απο προσωπου των χαλδαιων

Ze Swedenborgových děl

 

Apocalypse Explained # 531

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531. Woe, woe, woe, to those that dwell on the earth, from the remaining voices of the trumpet of the three angels who are about to sound, signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation. This is evident from the signification of "woe," as being lamentation over the aversion from good and truth, and consequent damnation; and as "woe" is said three times, grievous lamentation is meant (of which presently); also from the signification of "those that dwell on the earth," as being those who are of the church (the "earth" means the church, as may be seen above, n. 29, 304, 417); also from the signification of "the voices of the trumpet of the three angels who are about to sound," as being the changes of state of the church; for "the angels sounding the trumpets" signify changes from influx out of heaven (See above, n. 502). That "three" signifies what is complete even to the end will be seen in the following article. From this it can be seen that "Woe, woe, woe, to those that dwell on the earth, from the voices of the trumpet of the three angels who are about to sound," signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation.

[2] That "woe" signifies lamentation over calamity, danger, hardship, destruction can be seen from passages in the Word where it occurs; but here it means lamentation over the aversion from good and truth, and consequent damnation, because this is what is treated of in what follows; and as the aversion from good and truth becomes successively more grievous in the church even to its end, it is said three times, each one standing for the successively increasing grievousness of the evil. This can be seen from the following, where it is said:

The first woe is past; behold there come yet two woes hereafter (Revelation 9:12).

And afterwards:

The second woe is past, behold the third woe cometh quickly (Revelation 11:14).

[3] That "woe" signifies in the Word lamentation over various occurrences, especially over the evils that devastate the church, can be seen from many passages therein. As in Matthew:

Woe unto you, scribes and Pharisees, hypocrites! (Matthew 23:13, 14, 16, 23, 25, 27, 29).

In Luke:

Woe unto that man through whom the Son of man is betrayed! (Luke 22:22).

In the same:

Woe unto him through whom occasions for stumbling come! (Luke 17:1).

In Isaiah:

Woe unto them that join house to house! (Isaiah 5:8).

Woe unto them that rise early in the morning that they may follow strong drink! (Isaiah 5:11).

Woe unto them that draw iniquity! (Isaiah 5:18).

Woe unto them that call evil good! (Isaiah 5:20).

Woe unto the wise in their own eyes! (Isaiah 5:21).

Woe unto the mighty in drinking wine! (Isaiah 5:22).

(See in many other passages, as in Isaiah 3:11; 10:1; 17:12; 18:1; 29:1, 29:15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Revelation 18:16, 19).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.