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Jeremiah 31

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1 τη μωαβ ουτως ειπεν κυριος ουαι επι ναβαυ οτι ωλετο ελημφθη καριαθαιμ ησχυνθη αμαθ και ηττηθη

2 ουκ εστιν ετι ιατρεια μωαβ αγαυριαμα εν εσεβων ελογισαντο επ' αυτην κακα εκοψαμεν αυτην απο εθνους και παυσιν παυσεται οπισθεν σου βαδιειται μαχαιρα

3 οτι φωνη κεκραγοτων εξ ωρωναιμ ολεθρος και συντριμμα μεγα

4 συνετριβη μωαβ αναγγειλατε εις ζογορα

5 οτι επλησθη αλαωθ εν κλαυθμω αναβησεται κλαιων εν οδω ωρωναιμ κραυγην συντριμματος ηκουσατε

6 φευγετε και σωσατε τας ψυχας υμων και εσεσθε ωσπερ ονος αγριος εν ερημω

7 επειδη επεποιθεις εν οχυρωμασιν σου και συ συλλημφθηση και εξελευσεται χαμως εν αποικια οι ιερεις αυτου και οι αρχοντες αυτου αμα

8 και ηξει ολεθρος επι πασαν πολιν και πολις ου μη σωθη και απολειται ο αυλων και εξολεθρευθησεται η πεδινη καθως ειπεν κυριος

9 δοτε σημεια τη μωαβ οτι αφη αναφθησεται και πασαι αι πολεις αυτης εις αβατον εσονται ποθεν ενοικος αυτη

10 επικαταρατος ο ποιων τα εργα κυριου αμελως εξαιρων μαχαιραν αυτου αφ' αιματος

11 ανεπαυσατο μωαβ εκ παιδαριου και πεποιθως ην επι τη δοξη αυτου ουκ ενεχεεν εξ αγγειου εις αγγειον και εις αποικισμον ουκ ωχετο δια τουτο εστη γευμα αυτου εν αυτω και οσμη αυτου ουκ εξελιπεν

12 δια τουτο ιδου ημεραι ερχονται φησιν κυριος και αποστελω αυτω κλινοντας και κλινουσιν αυτον και τα σκευη αυτου λεπτυνουσιν και τα κερατα αυτου συγκοψουσιν

13 και καταισχυνθησεται μωαβ απο χαμως ωσπερ κατησχυνθη οικος ισραηλ απο βαιθηλ ελπιδος αυτων πεποιθοτες επ' αυτοις

14 πως ερειτε ισχυροι εσμεν και ανθρωπος ισχυων εις τα πολεμικα

15 ωλετο μωαβ πολις αυτου και εκλεκτοι νεανισκοι αυτου κατεβησαν εις σφαγην

16 εγγυς ημερα μωαβ ελθειν και πονηρια αυτου ταχεια σφοδρα

17 κινησατε αυτω παντες κυκλοθεν αυτου παντες ειδοτες ονομα αυτου ειπατε πως συνετριβη βακτηρια ευκλεης ραβδος μεγαλωματος

18 καταβηθι απο δοξης και καθισον εν υγρασια καθημενη δαιβων εκτριβητε οτι ωλετο μωαβ ανεβη εις σε λυμαινομενος οχυρωμα σου

19 εφ' οδου στηθι και επιδε καθημενη εν αροηρ και ερωτησον φευγοντα και σωζομενον και ειπον τι εγενετο

20 κατησχυνθη μωαβ οτι συνετριβη ολολυξον και κεκραξον αναγγειλον εν αρνων οτι ωλετο μωαβ

21 και κρισις ερχεται εις γην του μισωρ επι χαιλων και επι ιασσα και επι μωφαθ

22 και επι δαιβων και επι ναβαυ και επ' οικον δεβλαθαιμ

23 και επι καριαθαιμ και επ' οικον γαμωλ και επ' οικον μαων

24 και επι καριωθ και επι βοσορ και επι πασας τας πολεις μωαβ τας πορρω και τας εγγυς

25 κατεαχθη κερας μωαβ και το επιχειρον αυτου συνετριβη

26 μεθυσατε αυτον οτι επι κυριον εμεγαλυνθη και επικρουσει μωαβ εν χειρι αυτου και εσται εις γελωτα και αυτος

27 και ει μη εις γελοιασμον ην σοι ισραηλ ει εν κλοπαις σου ευρεθη οτι επολεμεις αυτον

28 κατελιπον τας πολεις και ωκησαν εν πετραις οι κατοικουντες μωαβ εγενηθησαν ως περιστεραι νοσσευουσαι εν πετραις στοματι βοθυνου

29 ηκουσα υβριν μωαβ υβρισεν λιαν υβριν αυτου και υπερηφανιαν αυτου και υψωθη η καρδια αυτου

30 εγω δε εγνων εργα αυτου ουχι το ικανον αυτου ουχ ουτως εποιησεν

31 δια τουτο επι μωαβ ολολυζετε παντοθεν βοησατε επ' ανδρας κιραδας αυχμου

32 ως κλαυθμον ιαζηρ αποκλαυσομαι σοι αμπελος σεβημα κληματα σου διηλθεν θαλασσαν ιαζηρ ηψαντο επι οπωραν σου επι τρυγηταις σου ολεθρος επεπεσεν

33 συνεψησθη χαρμοσυνη και ευφροσυνη εκ της μωαβιτιδος και οινος ην επι ληνοις σου πρωι ουκ επατησαν ουδε δειλης ουκ εποιησαν αιδαδ

34 απο κραυγης εσεβων εως ελεαλη αι πολεις αυτων εδωκαν φωνην αυτων απο ζογορ εως ωρωναιμ και αγλαθ-σαλισια οτι και το υδωρ νεβριμ εις κατακαυμα εσται

35 και απολω τον μωαβ φησιν κυριος αναβαινοντα επι βωμον και θυμιωντα θεοις αυτου

36 δια τουτο καρδια μου μωαβ ωσπερ αυλοι βομβησουσιν καρδια μου επ' ανθρωπους κιραδας ωσπερ αυλος βομβησει δια τουτο α περιεποιησατο απωλετο απο ανθρωπου

37 πασαν κεφαλην εν παντι τοπω ξυρησονται και πας πωγων ξυρηθησεται και πασαι χειρες κοψονται και επι πασης οσφυος σακκος

38 και επι παντων των δωματων μωαβ και επι πλατειαις αυτης οτι συνετριψα τον μωαβ φησιν κυριος ως αγγειον ου ουκ εστιν χρεια αυτου

39 πως κατηλλαξεν πως εστρεψεν νωτον μωαβ ησχυνθη και εγενετο μωαβ εις γελωτα και εγκοτημα πασιν τοις κυκλω αυτης

40 οτι ουτως ειπεν κυριος

41 ελημφθη ακκαριωθ και τα οχυρωματα συνελημφθη

42 και απολειται μωαβ απο οχλου οτι επι τον κυριον εμεγαλυνθη

43 παγις και φοβος και βοθυνος επι σοι καθημενος μωαβ

44 ο φευγων απο προσωπου του φοβου εμπεσειται εις τον βοθυνον και ο αναβαινων εκ του βοθυνου συλλημφθησεται εν τη παγιδι οτι επαξω ταυτα επι μωαβ εν ενιαυτω επισκεψεως αυτης

   

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Arcana Coelestia # 3762

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3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.