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Jeremiah 30

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1 τη ιδουμαια ταδε λεγει κυριος ουκ εστιν ετι σοφια εν θαιμαν απωλετο βουλη εκ συνετων ωχετο σοφια αυτων

2 ηπατηθη ο τοπος αυτων βαθυνατε εις καθισιν οι κατοικουντες εν δαιδαν οτι δυσκολα εποιησεν ηγαγον επ' αυτον εν χρονω ω επεσκεψαμην επ' αυτον

3 οτι τρυγηται ηλθον σοι ου καταλειψουσιν σοι καταλειμματα ως κλεπται εν νυκτι επιθησουσιν χειρα αυτων

4 οτι εγω κατεσυρα τον ησαυ ανεκαλυψα τα κρυπτα αυτων κρυβηναι ου μη δυνωνται ωλοντο δια χειρα αδελφου αυτου και γειτονος αυτου και ουκ εστιν

5 υπολειπεσθαι ορφανον σου ινα ζησηται και εγω ζησομαι και χηραι επ' εμε πεποιθασιν

6 οτι ταδε ειπεν κυριος οις ουκ ην νομος πιειν το ποτηριον επιον και συ αθωωμενη ου μη αθωωθης οτι πινων πιεσαι

7 οτι κατ' εμαυτου ωμοσα λεγει κυριος οτι εις αβατον και εις ονειδισμον και εις καταρασιν εση εν μεσω αυτης και πασαι αι πολεις αυτης εσονται ερημοι εις αιωνα

8 ακοην ηκουσα παρα κυριου και αγγελους εις εθνη απεστειλεν συναχθητε και παραγενεσθε εις αυτην αναστητε εις πολεμον

9 μικρον εδωκα σε εν εθνεσιν ευκαταφρονητον εν ανθρωποις

10 η παιγνια σου ενεχειρησεν σοι ιταμια καρδιας σου κατελυσεν τρυμαλιας πετρων συνελαβεν ισχυν βουνου υψηλου οτι υψωσεν ωσπερ αετος νοσσιαν αυτου εκειθεν καθελω σε

11 και εσται η ιδουμαια εις αβατον πας ο παραπορευομενος επ' αυτην συριει

12 ωσπερ κατεστραφη σοδομα και γομορρα και αι παροικοι αυτης ειπεν κυριος παντοκρατωρ ου μη καθιση εκει ανθρωπος και ου μη ενοικηση εκει υιος ανθρωπου

13 ιδου ωσπερ λεων αναβησεται εκ μεσου του ιορδανου εις τοπον αιθαμ οτι ταχυ εκδιωξω αυτους απ' αυτης και τους νεανισκους επ' αυτην επιστησατε οτι τις ωσπερ εγω και τις αντιστησεται μοι και τις ουτος ποιμην ος στησεται κατα προσωπον μου

14 δια τουτο ακουσατε βουλην κυριου ην εβουλευσατο επι την ιδουμαιαν και λογισμον αυτου ον ελογισατο επι τους κατοικουντας θαιμαν εαν μη συμψησθωσιν τα ελαχιστα των προβατων εαν μη αβατωθη επ' αυτην καταλυσις αυτων

15 οτι απο φωνης πτωσεως αυτων εσεισθη η γη και κραυγη σου εν θαλασση ηκουσθη

16 ιδου ωσπερ αετος οψεται και εκτενει τας πτερυγας επ' οχυρωματα αυτης και εσται η καρδια των ισχυρων της ιδουμαιας εν τη ημερα εκεινη ως καρδια γυναικος ωδινουσης

17 τοις υιοις αμμων ουτως ειπεν κυριος μη υιοι ουκ εισιν εν ισραηλ η παραλημψομενος ουκ εστιν αυτοις δια τι παρελαβεν μελχομ τον γαδ και ο λαος αυτων εν πολεσιν αυτων ενοικησει

18 δια τουτο ιδου ημεραι ερχονται φησιν κυριος και ακουτιω επι ραββαθ θορυβον πολεμων και εσονται εις αβατον και εις απωλειαν και βωμοι αυτης εν πυρι κατακαυθησονται και παραλημψεται ισραηλ την αρχην αυτου

19 αλαλαξον εσεβων οτι ωλετο γαι κεκραξατε θυγατερες ραββαθ περιζωσασθε σακκους και επιλημπτευσασθε και κοψασθε επι μελχομ οτι εν αποικια βαδιειται οι ιερεις αυτου και οι αρχοντες αυτου αμα

20 τι αγαλλιαση εν τοις πεδιοις ενακιμ θυγατερ ιταμιας η πεποιθυια επι θησαυροις αυτης η λεγουσα τις εισελευσεται επ' εμε

21 ιδου εγω φερω φοβον επι σε ειπεν κυριος απο πασης της περιοικου σου και διασπαρησεσθε εκαστος εις προσωπον αυτου και ουκ εσται ο συναγων

23 τη κηδαρ βασιλισση της αυλης ην επαταξεν ναβουχοδονοσορ βασιλευς βαβυλωνος ουτως ειπεν κυριος αναστητε και αναβητε επι κηδαρ και πλησατε τους υιους κεδεμ

24 σκηνας αυτων και προβατα αυτων λημψονται ιματια αυτων και παντα τα σκευη αυτων και καμηλους αυτων λημψονται εαυτοις και καλεσατε επ' αυτους απωλειαν κυκλοθεν

25 φευγετε λιαν βαθυνατε εις καθισιν καθημενοι εν τη αυλη οτι εβουλευσατο εφ' υμας βασιλευς βαβυλωνος βουλην και ελογισατο εφ' υμας λογισμον

26 αναστηθι και αναβηθι επ' εθνος ευσταθουν καθημενον εις αναψυχην οις ουκ εισιν θυραι ου βαλανοι ου μοχλοι μονοι καταλυουσιν

27 και εσονται καμηλοι αυτων εις προνομην και πληθος κτηνων αυτων εις απωλειαν και λικμησω αυτους παντι πνευματι κεκαρμενους προ προσωπου αυτων εκ παντος περαν αυτων οισω την τροπην αυτων ειπεν κυριος

28 και εσται η αυλη διατριβη στρουθων και αβατος εως αιωνος ου μη καθιση εκει ανθρωπος και ου μη κατοικηση εκει υιος ανθρωπου

29 τη δαμασκω κατησχυνθη ημαθ και αρφαδ οτι ηκουσαν ακοην πονηραν εξεστησαν εθυμωθησαν αναπαυσασθαι ου μη δυνωνται

30 εξελυθη δαμασκος απεστραφη εις φυγην τρομος επελαβετο αυτης

31 πως ουχι εγκατελιπεν πολιν εμην κωμην ηγαπησαν

32 δια τουτο πεσουνται νεανισκοι εν πλατειαις σου και παντες οι ανδρες οι πολεμισται σου πεσουνται φησιν κυριος

33 και καυσω πυρ εν τειχει δαμασκου και καταφαγεται αμφοδα υιου αδερ

   

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Arcana Coelestia # 3762

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3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.