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Jeremiah 19

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1 τοτε ειπεν κυριος προς με βαδισον και κτησαι βικον πεπλασμενον οστρακινον και αξεις απο των πρεσβυτερων του λαου και απο των πρεσβυτερων των ιερεων

2 και εξελευση εις το πολυανδριον υιων των τεκνων αυτων ο εστιν επι των προθυρων πυλης της χαρσιθ και αναγνωθι εκει παντας τους λογους ους αν λαλησω προς σε

3 και ερεις αυτοις ακουσατε τον λογον κυριου βασιλεις ιουδα και ανδρες ιουδα και οι κατοικουντες ιερουσαλημ και οι εισπορευομενοι εν ταις πυλαις ταυταις ταδε λεγει κυριος ο θεος ισραηλ ιδου εγω επαγω επι τον τοπον τουτον κακα ωστε παντος ακουοντος αυτα ηχησει αμφοτερα τα ωτα αυτου

4 ανθ' ων εγκατελιπον με και απηλλοτριωσαν τον τοπον τουτον και εθυμιασαν εν αυτω θεοις αλλοτριοις οις ουκ ηδεισαν αυτοι και οι πατερες αυτων και οι βασιλεις ιουδα επλησαν τον τοπον τουτον αιματων αθωων

5 και ωκοδομησαν υψηλα τη βααλ του κατακαιειν τους υιους αυτων εν πυρι α ουκ ενετειλαμην ουδε ελαλησα ουδε διενοηθην εν τη καρδια μου

6 δια τουτο ιδου ημεραι ερχονται λεγει κυριος και ου κληθησεται τω τοπω τουτω ετι διαπτωσις και πολυανδριον υιου εννομ αλλ' η πολυανδριον της σφαγης

7 και σφαξω την βουλην ιουδα και την βουλην ιερουσαλημ εν τω τοπω τουτω και καταβαλω αυτους εν μαχαιρα εναντιον των εχθρων αυτων και εν χερσιν των ζητουντων τας ψυχας αυτων και δωσω τους νεκρους αυτων εις βρωσιν τοις πετεινοις του ουρανου και τοις θηριοις της γης

8 και ταξω την πολιν ταυτην εις αφανισμον και εις συριγμον πας ο παραπορευομενος επ' αυτης σκυθρωπασει και συριει υπερ πασης της πληγης αυτης

9 και εδονται τας σαρκας των υιων αυτων και τας σαρκας των θυγατερων αυτων και εκαστος τας σαρκας του πλησιον αυτου εδονται εν τη περιοχη και εν τη πολιορκια η πολιορκησουσιν αυτους οι εχθροι αυτων

10 και συντριψεις τον βικον κατ' οφθαλμους των ανδρων των εκπορευομενων μετα σου

11 και ερεις ταδε λεγει κυριος ουτως συντριψω τον λαον τουτον και την πολιν ταυτην καθως συντριβεται αγγος οστρακινον ο ου δυνησεται ιαθηναι ετι

12 ουτως ποιησω λεγει κυριος τω τοπω τουτω και τοις κατοικουσιν εν αυτω του δοθηναι την πολιν ταυτην ως την διαπιπτουσαν

13 και οι οικοι ιερουσαλημ και οι οικοι βασιλεων ιουδα εσονται καθως ο τοπος ο διαπιπτων των ακαθαρσιων εν πασαις ταις οικιαις εν αις εθυμιασαν επι των δωματων αυτων παση τη στρατια του ουρανου και εσπεισαν σπονδας θεοις αλλοτριοις

14 και ηλθεν ιερεμιας απο της διαπτωσεως ου απεστειλεν αυτον κυριος εκει του προφητευσαι και εστη εν τη αυλη οικου κυριου και ειπε προς παντα τον λαον

15 ταδε λεγει κυριος ιδου εγω επαγω επι την πολιν ταυτην και επι πασας τας πολεις αυτης και επι τας κωμας αυτης απαντα τα κακα α ελαλησα επ' αυτην οτι εσκληρυναν τον τραχηλον αυτων του μη εισακουειν των λογων μου

   

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Arcana Coelestia # 988

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988. 'Upon every bird of the air' 1 means over falsities that go with reasoning. This is clear from the meaning of 'a bird'. In the Word birds mean intellectual concepts - gentle, useful, and beautiful ones mean intellectual concepts that are true, but savage, useless, and ugly ones intellectual concepts that are false, that is, falsities that go with reasoning. That they mean intellectual concepts, see 40, 776, 870. From this it is also evident that birds mean reasonings and the falsities that go with them. To leave no one in any doubt, the places quoted below, in addition to what is mentioned in 866 concerning the raven, will serve to confirm the point. In Jeremiah,

I will visit them with four kinds [of destroyers], with the sword to slay, with dogs to tear, with the birds of the air, 1 and with the beasts of the earth to devour and destroy. Jeremiah 15:3.

In Ezekiel,

Upon its ruin will dwell every bird of the air, 1 and on its branches will be every wild animal of the field. Ezekiel 37:13.

In Daniel,

At length upon the bird of abominations will come desolation. Daniel 9:27.

In John,

Babylon, a prison of every unclean and hateful bird. Revelation 18:1.

And the Prophets declare many times that dead bodies would be given as food to the birds of the air 1 and to the beasts of the earth, Jeremiah 7:33; 19:7; 34:20; Ezekiel 29:5; 39:4; Psalms 79:2; Isaiah 18:6. This meant that they would be destroyed by falsities, which are 'the birds of the air' 2 , and by evils or evil desires, which are 'the beasts of the earth'.

Poznámky pod čarou:

1. literally, bird of heaven (or the sky)

2. literally, birds of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 870

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870. That 'a dove' means the truths and goods of faith residing with a person who is to be regenerated is clear from the meaning of 'a dove' in the Word, especially from the dove that alighted on Jesus when He was baptized, as mentioned in Matthew,

When Jesus was baptized He went up immediately out of the water, and behold, the heavens were opened, and He saw the Spirit of God descending like a dove and alighting on Himself. Matthew 3:16-17; and in John 1:32, Luke 3:21-22; Mark 1:10-11.

Here 'a dove' meant nothing else than the holiness of faith, and the 'baptism' itself meant regeneration. It also meant therefore the truth and good of faith residing with the new Church that was to arise, which truth and good people receive through being regenerated by the Lord.

[2] Similar things were represented and embodied in the young doves or the turtle doves - mentioned in Leviticus 1:14-end; 5:7-10; 12:6; 14:21-22; 15:14-15, 29-30; Numbers 6:10-11; Luke 2:22-24 - which they used to offer as sacrifices and as burnt offerings in the Jewish Church, as becomes clear from each of the references just given. Anyone may grasp that they had such a meaning merely from the fact that they could not have been anything else than things of a representative nature. Otherwise they would be pointless, and in no sense Divine, for the external side of the Church is lifeless, but is made alive by the internal, as is the internal by the Lord.

[3] That 'a dove' in general means the intellectual concepts of faith is also clear in the Prophets, as in Hosea,

Ephraim will be like a stupid dove with no heart; they called Egypt, they went away to Assyria. Hosea 7:11.

In the same prophet, speaking of Ephraim,

They will tremble like a bird out of Egypt and a dove from the land of Assyria. Hosea 11:11.

Here 'Ephraim' stands for one who has intelligence, 'Egypt' for him who has knowledge, 'Assyria' for him who is rational, and 'a dove' stands for what belongs to the intellectual concepts of faith, the subject there being the regeneration of the spiritual Church. In David,

O Jehovah, deliver not the soul of [Your] turtle dove to the wild animal. Psalms 74:19.

'Wild animal' stands for people without any charity, 'the soul of a turtle dove' for the life of faith. See what has been stated and shown already in 40, 776, about birds meaning intellectual things. Harmless, beautiful, clean, and useful birds in particular mean intellectual truths and goods; but harmful, ugly, unclean, and useless ones, such as the raven, which is here used as the opposite of the dove, mean their opposites, namely falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.