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Genesis 48

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1 εγενετο δε μετα τα ρηματα ταυτα και απηγγελη τω ιωσηφ οτι ο πατηρ σου ενοχλειται και αναλαβων τους δυο υιους αυτου τον μανασση και τον εφραιμ ηλθεν προς ιακωβ

2 απηγγελη δε τω ιακωβ λεγοντες ιδου ο υιος σου ιωσηφ ερχεται προς σε και ενισχυσας ισραηλ εκαθισεν επι την κλινην

3 και ειπεν ιακωβ τω ιωσηφ ο θεος μου ωφθη μοι εν λουζα εν γη χανααν και ευλογησεν με

4 και ειπεν μοι ιδου εγω αυξανω σε και πληθυνω σε και ποιησω σε εις συναγωγας εθνων και δωσω σοι την γην ταυτην και τω σπερματι σου μετα σε εις κατασχεσιν αιωνιον

5 νυν ουν οι δυο υιοι σου οι γενομενοι σοι εν αιγυπτω προ του με ελθειν προς σε εις αιγυπτον εμοι εισιν εφραιμ και μανασση ως ρουβην και συμεων εσονται μοι

6 τα δε εκγονα α εαν γεννησης μετα ταυτα σοι εσονται επι τω ονοματι των αδελφων αυτων κληθησονται εν τοις εκεινων κληροις

7 εγω δε ηνικα ηρχομην εκ μεσοποταμιας της συριας απεθανεν ραχηλ η μητηρ σου εν γη χανααν εγγιζοντος μου κατα τον ιπποδρομον χαβραθα της γης του ελθειν εφραθα και κατωρυξα αυτην εν τη οδω του ιπποδρομου αυτη εστιν βαιθλεεμ

8 ιδων δε ισραηλ τους υιους ιωσηφ ειπεν τινες σοι ουτοι

9 ειπεν δε ιωσηφ τω πατρι αυτου υιοι μου εισιν ους εδωκεν μοι ο θεος ενταυθα και ειπεν ιακωβ προσαγαγε μοι αυτους ινα ευλογησω αυτους

10 οι δε οφθαλμοι ισραηλ εβαρυωπησαν απο του γηρους και ουκ ηδυνατο βλεπειν και ηγγισεν αυτους προς αυτον και εφιλησεν αυτους και περιελαβεν αυτους

11 και ειπεν ισραηλ προς ιωσηφ ιδου του προσωπου σου ουκ εστερηθην και ιδου εδειξεν μοι ο θεος και το σπερμα σου

12 και εξηγαγεν ιωσηφ αυτους απο των γονατων αυτου και προσεκυνησαν αυτω επι προσωπον επι της γης

13 λαβων δε ιωσηφ τους δυο υιους αυτου τον τε εφραιμ εν τη δεξια εξ αριστερων δε ισραηλ τον δε μανασση εν τη αριστερα εκ δεξιων δε ισραηλ ηγγισεν αυτους αυτω

14 εκτεινας δε ισραηλ την χειρα την δεξιαν επεβαλεν επι την κεφαλην εφραιμ ουτος δε ην ο νεωτερος και την αριστεραν επι την κεφαλην μανασση εναλλαξ τας χειρας

15 και ηυλογησεν αυτους και ειπεν ο θεος ω ευηρεστησαν οι πατερες μου εναντιον αυτου αβρααμ και ισαακ ο θεος ο τρεφων με εκ νεοτητος εως της ημερας ταυτης

16 ο αγγελος ο ρυομενος με εκ παντων των κακων ευλογησαι τα παιδια ταυτα και επικληθησεται εν αυτοις το ονομα μου και το ονομα των πατερων μου αβρααμ και ισαακ και πληθυνθειησαν εις πληθος πολυ επι της γης

17 ιδων δε ιωσηφ οτι επεβαλεν ο πατηρ την δεξιαν αυτου επι την κεφαλην εφραιμ βαρυ αυτω κατεφανη και αντελαβετο ιωσηφ της χειρος του πατρος αυτου αφελειν αυτην απο της κεφαλης εφραιμ επι την κεφαλην μανασση

18 ειπεν δε ιωσηφ τω πατρι αυτου ουχ ουτως πατερ ουτος γαρ ο πρωτοτοκος επιθες την δεξιαν σου επι την κεφαλην αυτου

19 και ουκ ηθελησεν αλλα ειπεν οιδα τεκνον οιδα και ουτος εσται εις λαον και ουτος υψωθησεται αλλα ο αδελφος αυτου ο νεωτερος μειζων αυτου εσται και το σπερμα αυτου εσται εις πληθος εθνων

20 και ευλογησεν αυτους εν τη ημερα εκεινη λεγων εν υμιν ευλογηθησεται ισραηλ λεγοντες ποιησαι σε ο θεος ως εφραιμ και ως μανασση και εθηκεν τον εφραιμ εμπροσθεν του μανασση

21 ειπεν δε ισραηλ τω ιωσηφ ιδου εγω αποθνησκω και εσται ο θεος μεθ' υμων και αποστρεψει υμας εις την γην των πατερων υμων

22 εγω δε διδωμι σοι σικιμα εξαιρετον υπερ τους αδελφους σου ην ελαβον εκ χειρος αμορραιων εν μαχαιρα μου και τοξω

   

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Arcana Coelestia # 9400

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9400. 'And said, Behold the blood of the covenant' means that by means of this truth the Lord's Divine Human is joined to heaven and to earth. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord's Divine Human, dealt with above in 9393, 9399; and from the meaning of 'the covenant' as a joining together, also dealt with above, in 9396. The reason why it is a joining to heaven and to earth is that the Divine Truth which emanates from the Lord's Divine Human passes through the heavens, right on to mankind in the world; and on the way down it is adapted to suit each heaven, and ultimately mankind itself. Divine Truth on our planet is the Word, 9350-9362, which is composed in such a way that it has, in every detail, an inward sense intended for the heavens, and finally an outward sense, which is the literal sense, intended for mankind. From this it is evident that through the Word the Lord is joined to the heavens and to the world, 2143, 7153, 7381, 8920, 9094 (end), 9212 (end), 9216 (end), 9357, 9396.

[2] All this leads to the definite conclusion that without the Word on this planet heaven would not be joined to mankind, and neither therefore would the Lord, and if that conjunction did not exist the human race on this planet would entirely perish. For what composes a person's interior life is God's truth flowing in from the Lord. This truth is light itself, enlightening the person's inner sight, that is, his understanding; it is also the heavenly heat, held within that light, which is love, warming and bringing life to the will part in the internal man. Left without this light and heat therefore the inner being of a person would become blind and cold and it would die, in the same way that a person's outward being would if left without the heat and light of the worldly sun. But all this will seem to be absurd to those who do not believe that the Word is of such a nature, also to those who believe that life in a person is intrinsically his own and not something flowing in unceasingly from the Lord by way of heaven.

The life within a person is not intrinsically his but flows in from the Lord, see 4249, 4882, 5147, 5150, 5986, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7055, 7056, 7058, 7147, 7270, 7343, 8685, 8701, 8717, 8728, 9110, 9111, 9223, 9276.

Before the Lord's eyes His Church, spread throughout the world, is like one human being, 9276, in the same way as heaven is, which is consequently called the Grand Man. The Church, where the Word exists, is like the heart and lungs in that human being, and all outside the Church receive life from it, even as the members, viscera, and all other organs of the body receive life from the heart and lungs, 2054, 2853, 7396.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7147

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7147. 'And your people have sinned' means that for this reason they are guilty of having done what is evil. This is clear from the meaning of 'sinning' as becoming guilty of evil; and, if guilty, as receiving deserved punishment. What the situation is in general regarding the matters contained in this verse and in those that come before it must be stated. Those who are on the lower earth are molested by the falsities and evils introduced by the surrounding hells. Such molestation takes place in order that evils and falsities may be removed and truths and forms of good may be instilled, as a result of which they are brought into a state in which they can be raised to heaven, see 7090, 7122. But near the end they are molested more harshly than ever before, for at that stage truths are taken away from them and utter falsities are allowed to molest them, even until they are made to despair. For it is in accordance with Divine order that despair should be the final stage of molestation and temptation, see 1787, 2694, 5279, 5280. In order that this state experienced by those belonging to the spiritual Church might be represented by the children of Israel, Pharaoh acted as the narrative describes here. He did what he did when the molestations were near the end, that is to say, when the children of Israel were about to be set free and led to the land of Canaan.

[2] It should be recognized that molestations take place in the following way: Falsities and evils are introduced into a person's thoughts by the hells, and truths and forms of good by heaven, that is, by the Lord through heaven; and that introduction takes place in him because no man or spirit has any thought that originates in himself. Rather, everything flows in from without. Although this is entirely contrary to anyone's perception of what is going on inside him and for that reason seems impossible to believe, it is nevertheless absolutely true. See what has already been brought forward and shown from experience on the matter in 2886, 4151, 4249, 5846, 5854, 6189-6215, 6307-6327, 6466-6495, 6598-6626. From these places one may know how to understand the idea that molestations are effected by the introduction of falsities, and are increased until a person is made to despair.

  
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Thanks to the Swedenborg Society for the permission to use this translation.