8
ελαβεν δε βουτυρον και γαλα και το μοσχαριον ο εποιησεν και παρεθηκεν αυτοις και εφαγοσαν αυτος δε παρειστηκει αυτοις υπο το δενδρον
Genesis 18:8
Arcana Coelestia # 4060
4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:
But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.
[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.
[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.
[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.
And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.
[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,
Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.
For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.
[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,
[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.
[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.
[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.
Numbers 26:7-56
7
These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.
8
The sons of Pallu: Eliab.
9
The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yahweh,
10
and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.
11
Notwithstanding, the sons of Korah didn't die.
12
The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
13
of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.
14
These are the families of the Simeonites, twenty-two thousand two hundred.
15
The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;
16
of Ozni, the family of the Oznites; of Eri, the family of the Erites;
17
of Arod, the family of the Arodites; of Areli, the family of the Arelites.
18
These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.
19
The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.
20
The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
21
The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.
22
These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.
23
The sons of Issachar after their families: [of] Tola, the family of the Tolaites; of Puvah, the family of the Punites;
24
of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
25
These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.
26
The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
27
These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.
28
The sons of Joseph after their families: Manasseh and Ephraim.
29
The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.
30
These are the sons of Gilead: [of] Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
31
and [of] Asriel, the family of the Asrielites; and [of] Shechem, the family of the Shechemites;
32
and [of] Shemida, the family of the Shemidaites; and [of] Hepher, the family of the Hepherites.
33
Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34
These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.
35
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
36
These are the sons of Shuthelah: of Eran, the family of the Eranites.
37
These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.
38
The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
39
of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.
40
The sons of Bela were Ard and Naaman: [of Ard], the family of the Ardites; of Naaman, the family of the Naamites.
41
These are the sons of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.
42
These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
43
All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
44
The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.
45
Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
46
The name of the daughter of Asher was Serah.
47
These are the families of the sons of Asher according to those who were numbered of them, fifty-three thousand and four hundred.
48
The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
49
of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.
50
These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.
51
These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.
52
Yahweh spoke to Moses, saying,
53
"To these the land shall be divided for an inheritance according to the number of names.
54
To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.
55
Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
56
According to the lot shall their inheritance be divided between the more and the fewer."
