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Genesis 16

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1 σαρα δε η γυνη αβραμ ουκ ετικτεν αυτω ην δε αυτη παιδισκη αιγυπτια η ονομα αγαρ

2 ειπεν δε σαρα προς αβραμ ιδου συνεκλεισεν με κυριος του μη τικτειν εισελθε ουν προς την παιδισκην μου ινα τεκνοποιησης εξ αυτης υπηκουσεν δε αβραμ της φωνης σαρας

3 και λαβουσα σαρα η γυνη αβραμ αγαρ την αιγυπτιαν την εαυτης παιδισκην μετα δεκα ετη του οικησαι αβραμ εν γη χανααν και εδωκεν αυτην αβραμ τω ανδρι αυτης αυτω γυναικα

4 και εισηλθεν προς αγαρ και συνελαβεν και ειδεν οτι εν γαστρι εχει και ητιμασθη η κυρια εναντιον αυτης

5 ειπεν δε σαρα προς αβραμ αδικουμαι εκ σου εγω δεδωκα την παιδισκην μου εις τον κολπον σου ιδουσα δε οτι εν γαστρι εχει ητιμασθην εναντιον αυτης κριναι ο θεος ανα μεσον εμου και σου

6 ειπεν δε αβραμ προς σαραν ιδου η παιδισκη σου εν ταις χερσιν σου χρω αυτη ως αν σοι αρεστον η και εκακωσεν αυτην σαρα και απεδρα απο προσωπου αυτης

7 ευρεν δε αυτην αγγελος κυριου επι της πηγης του υδατος εν τη ερημω επι της πηγης εν τη οδω σουρ

8 και ειπεν αυτη ο αγγελος κυριου αγαρ παιδισκη σαρας ποθεν ερχη και που πορευη και ειπεν απο προσωπου σαρας της κυριας μου εγω αποδιδρασκω

9 ειπεν δε αυτη ο αγγελος κυριου αποστραφητι προς την κυριαν σου και ταπεινωθητι υπο τας χειρας αυτης

10 και ειπεν αυτη ο αγγελος κυριου πληθυνων πληθυνω το σπερμα σου και ουκ αριθμηθησεται απο του πληθους

11 και ειπεν αυτη ο αγγελος κυριου ιδου συ εν γαστρι εχεις και τεξη υιον και καλεσεις το ονομα αυτου ισμαηλ οτι επηκουσεν κυριος τη ταπεινωσει σου

12 ουτος εσται αγροικος ανθρωπος αι χειρες αυτου επι παντας και αι χειρες παντων επ' αυτον και κατα προσωπον παντων των αδελφων αυτου κατοικησει

13 και εκαλεσεν αγαρ το ονομα κυριου του λαλουντος προς αυτην συ ο θεος ο επιδων με οτι ειπεν και γαρ ενωπιον ειδον οφθεντα μοι

14 ενεκεν τουτου εκαλεσεν το φρεαρ φρεαρ ου ενωπιον ειδον ιδου ανα μεσον καδης και ανα μεσον βαραδ

15 και ετεκεν αγαρ τω αβραμ υιον και εκαλεσεν αβραμ το ονομα του υιου αυτου ον ετεκεν αυτω αγαρ ισμαηλ

16 αβραμ δε ην ογδοηκοντα εξ ετων ηνικα ετεκεν αγαρ τον ισμαηλ τω αβραμ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2109

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2109. 'A son of thirteen years' means sacred remnants. This becomes clear from the meaning of 'ten' as remnants, dealt with already, in 576, 1988, and from the meaning of 'three' as that which is sacred, dealt with in 720, 901. Consequently the number thirteen, being the sum of ten and three, means sacred remnants. That numbers in the Word mean real things, see 482, 487, 488, 493, 575, 647, 648, 755, 813, 893. What the remnants residing with man are has been stated in 468, 530, 561, 660, 1050, 1906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 482

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482. Until now nobody has known what the years and the numbers of years occurring in this chapter mean in the internal sense. People who stay within the sense of the letter imagine that they are no more than chronological years. But none of the content from here down to Chapter 12 is history as it seems to be in the sense of the letter, for every single detail contains something of a different nature. What applies to names applies to numbers as well. In the Word the number three occurs frequently, and so does the number seven; and in every instance they mean something holy or inviolable as regards those states which the periods of time or whatever else that is mentioned embody or represent. This applies as much to the shortest as to the longest time-intervals; for just as parts makeup the whole, so do the shortest make up the longest. For a similarity must exist in order that a whole may emerge satisfactorily out of the parts, or that which is largest out of that which is smallest.

[2] As in Isaiah,

Jehovah has now spoken, saying, In three years, according to the years of a hireling, the glory of Moab will be rendered worthless. Isaiah 16:14.

In the same prophet,

The Lord said to me, Within yet a year, according to the years of a hireling, and all the glory of Kedar will be brought to an end. Isaiah 21:6.

Here both the shortest as well as the longest time-intervals are meant. In Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'the midst of the years' stands for the Lord's Coming. If the intervals are shorter this stands for every coming of the Lord, as when a person is being regenerated; but if longer it stands for the rising anew of the Lord's Church. It is also called in Isaiah 'the year of the redeemed', The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

So too 'the thousand years' for which Satan is to be bound, Revelation 20:2-3, 7, and 'the thousand years' associated with the first resurrection, Revelation 20:4-6. These in no way mean a thousand years but the states associated with them. For just as 'days, as shown 'already, are interpreted as a state, so too are 'years', and the states are described by the number of the years. From this it becomes clear that periods of time in this chapter also embody states, for every Church experienced a different state of perception from the next, according to differences of disposition resulting from inherited and acquired characteristics.

  
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Thanks to the Swedenborg Society for the permission to use this translation.