Bible

 

Genesis 15

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1 μετα δε τα ρηματα ταυτα εγενηθη ρημα κυριου προς αβραμ εν οραματι λεγων μη φοβου αβραμ εγω υπερασπιζω σου ο μισθος σου πολυς εσται σφοδρα

2 λεγει δε αβραμ δεσποτα τι μοι δωσεις εγω δε απολυομαι ατεκνος ο δε υιος μασεκ της οικογενους μου ουτος δαμασκος ελιεζερ

3 και ειπεν αβραμ επειδη εμοι ουκ εδωκας σπερμα ο δε οικογενης μου κληρονομησει με

4 και ευθυς φωνη κυριου εγενετο προς αυτον λεγων ου κληρονομησει σε ουτος αλλ' ος εξελευσεται εκ σου ουτος κληρονομησει σε

5 εξηγαγεν δε αυτον εξω και ειπεν αυτω αναβλεψον δη εις τον ουρανον και αριθμησον τους αστερας ει δυνηση εξαριθμησαι αυτους και ειπεν ουτως εσται το σπερμα σου

6 και επιστευσεν αβραμ τω θεω και ελογισθη αυτω εις δικαιοσυνην

7 ειπεν δε προς αυτον εγω ο θεος ο εξαγαγων σε εκ χωρας χαλδαιων ωστε δουναι σοι την γην ταυτην κληρονομησαι

8 ειπεν δε δεσποτα κυριε κατα τι γνωσομαι οτι κληρονομησω αυτην

9 ειπεν δε αυτω λαβε μοι δαμαλιν τριετιζουσαν και αιγα τριετιζουσαν και κριον τριετιζοντα και τρυγονα και περιστεραν

10 ελαβεν δε αυτω παντα ταυτα και διειλεν αυτα μεσα και εθηκεν αυτα αντιπροσωπα αλληλοις τα δε ορνεα ου διειλεν

11 κατεβη δε ορνεα επι τα σωματα τα διχοτομηματα αυτων και συνεκαθισεν αυτοις αβραμ

12 περι δε ηλιου δυσμας εκστασις επεπεσεν τω αβραμ και ιδου φοβος σκοτεινος μεγας επιπιπτει αυτω

13 και ερρεθη προς αβραμ γινωσκων γνωση οτι παροικον εσται το σπερμα σου εν γη ουκ ιδια και δουλωσουσιν αυτους και κακωσουσιν αυτους και ταπεινωσουσιν αυτους τετρακοσια ετη

14 το δε εθνος ω εαν δουλευσωσιν κρινω εγω μετα δε ταυτα εξελευσονται ωδε μετα αποσκευης πολλης

15 συ δε απελευση προς τους πατερας σου μετ' ειρηνης ταφεις εν γηρει καλω

16 τεταρτη δε γενεα αποστραφησονται ωδε ουπω γαρ αναπεπληρωνται αι αμαρτιαι των αμορραιων εως του νυν

17 επει δε εγινετο ο ηλιος προς δυσμαις φλοξ εγενετο και ιδου κλιβανος καπνιζομενος και λαμπαδες πυρος αι διηλθον ανα μεσον των διχοτομηματων τουτων

18 εν τη ημερα εκεινη διεθετο κυριος τω αβραμ διαθηκην λεγων τω σπερματι σου δωσω την γην ταυτην απο του ποταμου αιγυπτου εως του ποταμου του μεγαλου ποταμου ευφρατου

19 τους καιναιους και τους κενεζαιους και τους κεδμωναιους

20 και τους χετταιους και τους φερεζαιους και τους ραφαιν

21 και τους αμορραιους και τους χαναναιους και τους ευαιους και τους γεργεσαιους και τους ιεβουσαιους

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1843

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1843. Thy seed shall be a stranger. That this signifies that charity and faith shall be rare, is evident from the signification of “a stranger,” and of “seed.” A “stranger” or “sojourner” signifies one that is not born in the land, so that he is not acknowledged as a native, and thus is looked upon as an alien. But “seed” signifies charity and its faith (as before shown, n. 255, 1025 verse 3). Because that is called “strange” which is looked upon as alien, and alien is that which is not in the land or of the land, it follows that it is that which is rare; and consequently it here means that charity and the faith of charity, which are the “seed,” will be rare. It is the time before the consummation that is here treated of, when there shall be “great darkness,” that is, falsities; the seed shall then be a stranger, that is, charity and faith will then be rare.

[2] That faith would be rare in the last times was foretold by the Lord when He spoke of the consummation of the age (Matthew 24:4-51; Mark 13:3-37; Luke 21:7-38), where everything that is said implies that charity and faith will be rare at those times, and that at last there will be none. The like is said by John in Revelation, and also in many passages of the Prophets, besides what is said in the historical parts of the Word.

[3] But by the faith that will perish in the last times there is meant nothing but charity, for there cannot possibly be any faith but the faith of charity. He who has not charity cannot have any faith at all, for charity is the very soil in which faith is implanted; it is its heart, from which it exists and lives. The ancients therefore compared love and charity to the heart, and faith to the lungs, both of which are in the breast. This comparison involves a real likeness, seeing that if a man should pretend to a life of faith without charity, it would be like having life from the lungs alone without the heart, which is manifestly impossible; and therefore the ancients called all things that pertain to charity things of the heart, and all things that pertain to faith without charity they said were of the mouth only, or of the lungs by the influx of the breathing into the speech. Thence came the ancient forms of speech concerning good and truth; that they must go forth from the heart.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Genesis 23

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1 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

3 Abraham rose up from before his dead, and spoke to the children of Heth, saying,

4 "I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."

5 The children of Heth answered Abraham, saying to him,

6 "Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

8 He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."

10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,

11 "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."

12 Abraham bowed himself down before the people of the land.

13 He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

14 Ephron answered Abraham, saying to him,

15 "My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.

17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.

19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.