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Ezekiel 17

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου διηγησαι διηγημα και ειπον παραβολην προς τον οικον του ισραηλ

3 και ερεις ταδε λεγει κυριος ο αετος ο μεγας ο μεγαλοπτερυγος ο μακρος τη εκτασει πληρης ονυχων ος εχει το ηγημα εισελθειν εις τον λιβανον και ελαβε τα επιλεκτα της κεδρου

4 τα ακρα της απαλοτητος απεκνισεν και ηνεγκεν αυτα εις γην χανααν εις πολιν τετειχισμενην εθετο αυτα

5 και ελαβεν απο του σπερματος της γης και εδωκεν αυτο εις το πεδιον φυτον εφ' υδατι πολλω επιβλεπομενον εταξεν αυτο

6 και ανετειλεν και εγενετο εις αμπελον ασθενουσαν και μικραν τω μεγεθει του επιφαινεσθαι αυτην τα κληματα αυτης επ' αυτην και αι ριζαι αυτης υποκατω αυτης ησαν και εγενετο εις αμπελον και εποιησεν απωρυγας και εξετεινεν την αναδενδραδα αυτης

7 και εγενετο αετος ετερος μεγας μεγαλοπτερυγος πολυς ονυξιν και ιδου η αμπελος αυτη περιπεπλεγμενη προς αυτον και αι ριζαι αυτης προς αυτον και τα κληματα αυτης εξαπεστειλεν αυτω του ποτισαι αυτην συν τω βωλω της φυτειας αυτης

8 εις πεδιον καλον εφ' υδατι πολλω αυτη πιαινεται του ποιειν βλαστους και φερειν καρπον του ειναι εις αμπελον μεγαλην

9 δια τουτο ειπον ταδε λεγει κυριος ει κατευθυνει ουχι αι ριζαι της απαλοτητος αυτης και ο καρπος σαπησεται και ξηρανθησεται παντα τα προανατελλοντα αυτης και ουκ εν βραχιονι μεγαλω ουδ' εν λαω πολλω του εκσπασαι αυτην εκ ριζων αυτης

10 και ιδου πιαινεται μη κατευθυνει ουχ αμα τω αψασθαι αυτης ανεμον τον καυσωνα ξηρανθησεται ξηρασια συν τω βωλω ανατολης αυτης ξηρανθησεται

11 και εγενετο λογος κυριου προς με λεγων

12 υιε ανθρωπου ειπον δη προς τον οικον τον παραπικραινοντα ουκ επιστασθε τι ην ταυτα ειπον οταν ελθη βασιλευς βαβυλωνος επι ιερουσαλημ και λημψεται τον βασιλεα αυτης και τους αρχοντας αυτης και αξει αυτους προς εαυτον εις βαβυλωνα

13 και λημψεται εκ του σπερματος της βασιλειας και διαθησεται προς αυτον διαθηκην και εισαξει αυτον εν αρα και τους ηγουμενους της γης λημψεται

14 του γενεσθαι εις βασιλειαν ασθενη το καθολου μη επαιρεσθαι του φυλασσειν την διαθηκην αυτου και ιστανειν αυτην

15 και αποστησεται απ' αυτου του εξαποστελλειν αγγελους εαυτου εις αιγυπτον του δουναι αυτω ιππους και λαον πολυν ει κατευθυνει ει διασωθησεται ο ποιων εναντια και παραβαινων διαθηκην ει σωθησεται

16 ζω εγω λεγει κυριος εαν μη εν ω τοπω ο βασιλευς ο βασιλευσας αυτον ος ητιμωσεν την αραν μου και ος παρεβη την διαθηκην μου μετ' αυτου εν μεσω βαβυλωνος τελευτησει

17 και ουκ εν δυναμει μεγαλη ουδ' εν οχλω πολλω ποιησει προς αυτον φαραω πολεμον εν χαρακοβολια και εν οικοδομη βελοστασεων του εξαραι ψυχας

18 και ητιμωσεν ορκωμοσιαν του παραβηναι διαθηκην και ιδου δεδωκεν την χειρα αυτου και παντα ταυτα εποιησεν αυτω μη σωθησεται

19 δια τουτο ειπον ταδε λεγει κυριος ζω εγω εαν μη την διαθηκην μου ην παρεβη και την ορκωμοσιαν μου ην ητιμωσεν και δωσω αυτα εις κεφαλην αυτου

20 και εκπετασω επ' αυτον το δικτυον μου και αλωσεται εν τη περιοχη αυτου

21 εν παση παραταξει αυτου εν ρομφαια πεσουνται και τους καταλοιπους εις παντα ανεμον διασπερω και επιγνωσεσθε διοτι εγω κυριος λελαληκα

22 διοτι ταδε λεγει κυριος και λημψομαι εγω εκ των επιλεκτων της κεδρου εκ κορυφης καρδιας αυτων αποκνιω και καταφυτευσω εγω επ' ορος υψηλον και κρεμασω αυτον

23 εν ορει μετεωρω του ισραηλ και καταφυτευσω και εξοισει βλαστον και ποιησει καρπον και εσται εις κεδρον μεγαλην και αναπαυσεται υποκατω αυτου παν θηριον και παν πετεινον υπο την σκιαν αυτου αναπαυσεται τα κληματα αυτου αποκατασταθησεται

24 και γνωσονται παντα τα ξυλα του πεδιου διοτι εγω κυριος ο ταπεινων ξυλον υψηλον και υψων ξυλον ταπεινον και ξηραινων ξυλον χλωρον και αναθαλλων ξυλον ξηρον εγω κυριος λελαληκα και ποιησω

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 913

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913. Gold symbolizes the goodness of love because metals, like everything else found in the natural world, have a correspondence - gold to the goodness of love, silver to truths of wisdom, copper or bronze to the goodness of charity, and iron to truths of faith. For that reason these metals are found also in the spiritual world, since everything found there has a correspondence, inasmuch as they all correspond to the angels' affections and thoughts, which in themselves are spiritual.

That gold, owing to its correspondence, symbolizes the goodness of love, may be seen from the following passages:

I urge you to buy from Me gold refined in the fire, that you may be enriched... (Revelation 3:18)

How dim the gold has become! How changed the finest gold! The stones of the sanctuary are scattered at the head of every street. The precious sons of Zion, valuable as pure gold... (Lamentations 4:1-2)

He will... save the souls of the poor... And He will give them some of the gold of Sheba. (Psalms 72:13, 15)

Instead of bronze I will bring gold, instead of iron, silver, instead of wood, bronze, and instead of stones, iron. I will also make your registration peaceful, and your tax gatherers righteous. (Isaiah 60:17)

Behold, you are wise...! No secret has been hidden from you! With your wisdom and your intelligence you have gained for yourself... gold and silver in your treasuries... You were in Eden, the garden...; every precious stone was your covering..., also gold. (Ezekiel 28:3-4, 13)

The multitude of camels shall cover you...; all those from Sheba shall come; they shall bring gold and incense, and they shall proclaim the praises of Jehovah. (Isaiah 60:6, cf. 60:9, Matthew 2:11)

...I will fill this house with glory... The silver is Mine, and the gold is Mine... The glory of this latter temple shall be greater than the former... (Haggai 2:7-9)

Kings' daughters are among Your precious ones. At Your right hand stands the queen in the finest gold of Ophir... Her clothing is woven with gold. (Psalms 45:9, 13, cf. Ezekiel 16:13)

You have taken vessels for your adornment from My gold and My silver that I had given you, and made for yourself male images... (Ezekiel 16:17)

...you have taken My silver and My gold, and have carried My valuable possessions into your temples. (Joel 3:5)

[2] Since gold symbolized the goodness of love, therefore when Belshazzar with his great men was drinking wine from vessels of gold taken from the temple in Jerusalem, and at the same time was praising gods of gold, silver, bronze and iron, writing appeared on the wall, and that night he was slain (Daniel 5). And so on in many other places.

Since gold symbolized the goodness of love, therefore the Ark that contained the Law was overlaid inside and out with gold (Exodus 25:11). Therefore the mercy seat and the cherubim over the Ark were also of made of pure gold (Exodus 25:17-18).

[3] Since gold symbolized the goodness of love, silver the truth of wisdom, bronze the goodness of the natural love called charity, and iron the truth of faith, therefore people in ancient times called the succeeding periods of time from the most ancient period to the concluding one the golden, silver, bronze and iron ages. A similar symbolism is exhibited by the statue that Nebuchadnezzar saw in a dream, whose head was fine gold, its breast and arms silver, its belly and thighs bronze, its lower legs iron, and its feet part iron and part clay (Daniel 2:32-33). This symbolizes the succeeding states of the church in this world, from most ancient times to the present day. The state of the church today is described in this way:

As you saw iron mixed with miry clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. (Daniel 2:43)

Iron symbolizes the truth of faith, as we have said, yet when there is no truth of faith, but faith without truth, then it is iron mixed with miry clay, the two of which do not bond together. The seed of men with which they will mingle symbolizes the truth in the Word. This is the state of the church today. What it will be hereafter is briefly described in Daniel 2:45, but at more length in chapter 7, verses 13-18, 27.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Isaiah 47:8

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8 νυν δε ακουσον ταυτα η τρυφερα η καθημενη πεποιθυια η λεγουσα εν τη καρδια αυτης εγω ειμι και ουκ εστιν ετερα ου καθιω χηρα ουδε γνωσομαι ορφανειαν