19
και τους αρτους μου ους εδωκα σοι σεμιδαλιν και ελαιον και μελι εψωμισα σε και εθηκας αυτα προ προσωπου αυτων εις οσμην ευωδιας και εγενετο λεγει κυριος
19
και τους αρτους μου ους εδωκα σοι σεμιδαλιν και ελαιον και μελι εψωμισα σε και εθηκας αυτα προ προσωπου αυτων εις οσμην ευωδιας και εγενετο λεγει κυριος
10
δια τουτο παραδοθησονται εν τοις εθνεσιν νυν εισδεξομαι αυτους και κοπασουσιν μικρον του χριειν βασιλεα και αρχοντας
2769. 'And He said to him, Abraham' means the Lord's perception from Divine Truth. This is clear from the meaning of 'saying' - in the historical parts of the Word - as perceiving, dealt with in 1898, 1919, 2080, 2619, and from the representation of 'Abraham' as the Lord. This perception sprang from Divine Truth, as may be seen from the consideration that the name GOD is used, not JEHOVAH. For in the Word when truth is the subject the name God occurs, but when good is the subject the name Jehovah, see 2586. This explains why the name God is used in the present verse and in those that follow as far as verse 11, in that temptation is the subject in those verses, and why Jehovah is used in verse 11 and those that follow, in that deliverance is the subject in these verses. For it is from truth that all temptation and condemnation come about, but from good that all deliverance and salvation are effected. Truth condemns but good saves, see 1685, 2258, 2335.