Bible

 

Exodus 5

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1 και μετα ταυτα εισηλθεν μωυσης και ααρων προς φαραω και ειπαν αυτω ταδε λεγει κυριος ο θεος ισραηλ εξαποστειλον τον λαον μου ινα μοι εορτασωσιν εν τη ερημω

2 και ειπεν φαραω τις εστιν ου εισακουσομαι της φωνης αυτου ωστε εξαποστειλαι τους υιους ισραηλ ουκ οιδα τον κυριον και τον ισραηλ ουκ εξαποστελλω

3 και λεγουσιν αυτω ο θεος των εβραιων προσκεκληται ημας πορευσομεθα ουν οδον τριων ημερων εις την ερημον οπως θυσωμεν τω θεω ημων μηποτε συναντηση ημιν θανατος η φονος

4 και ειπεν αυτοις ο βασιλευς αιγυπτου ινα τι μωυση και ααρων διαστρεφετε τον λαον μου απο των εργων απελθατε εκαστος υμων προς τα εργα αυτου

5 και ειπεν φαραω ιδου νυν πολυπληθει ο λαος μη ουν καταπαυσωμεν αυτους απο των εργων

6 συνεταξεν δε φαραω τοις εργοδιωκταις του λαου και τοις γραμματευσιν λεγων

7 ουκετι προστεθησεται διδοναι αχυρον τω λαω εις την πλινθουργιαν καθαπερ εχθες και τριτην ημεραν αυτοι πορευεσθωσαν και συναγαγετωσαν εαυτοις αχυρα

8 και την συνταξιν της πλινθειας ης αυτοι ποιουσιν καθ' εκαστην ημεραν επιβαλεις αυτοις ουκ αφελεις ουδεν σχολαζουσιν γαρ δια τουτο κεκραγασιν λεγοντες πορευθωμεν και θυσωμεν τω θεω ημων

9 βαρυνεσθω τα εργα των ανθρωπων τουτων και μεριμνατωσαν ταυτα και μη μεριμνατωσαν εν λογοις κενοις

10 κατεσπευδον δε αυτους οι εργοδιωκται και οι γραμματεις και ελεγον προς τον λαον λεγοντες ταδε λεγει φαραω ουκετι διδωμι υμιν αχυρα

11 αυτοι υμεις πορευομενοι συλλεγετε εαυτοις αχυρα οθεν εαν ευρητε ου γαρ αφαιρειται απο της συνταξεως υμων ουθεν

12 και διεσπαρη ο λαος εν ολη αιγυπτω συναγαγειν καλαμην εις αχυρα

13 οι δε εργοδιωκται κατεσπευδον αυτους λεγοντες συντελειτε τα εργα τα καθηκοντα καθ' ημεραν καθαπερ και οτε το αχυρον εδιδοτο υμιν

14 και εμαστιγωθησαν οι γραμματεις του γενους των υιων ισραηλ οι κατασταθεντες επ' αυτους υπο των επιστατων του φαραω λεγοντες δια τι ου συνετελεσατε τας συνταξεις υμων της πλινθειας καθαπερ εχθες και τριτην ημεραν και το της σημερον

15 εισελθοντες δε οι γραμματεις των υιων ισραηλ κατεβοησαν προς φαραω λεγοντες ινα τι ουτως ποιεις τοις σοις οικεταις

16 αχυρον ου διδοται τοις οικεταις σου και την πλινθον ημιν λεγουσιν ποιειν και ιδου οι παιδες σου μεμαστιγωνται αδικησεις ουν τον λαον σου

17 και ειπεν αυτοις σχολαζετε σχολασται εστε δια τουτο λεγετε πορευθωμεν θυσωμεν τω θεω ημων

18 νυν ουν πορευθεντες εργαζεσθε το γαρ αχυρον ου δοθησεται υμιν και την συνταξιν της πλινθειας αποδωσετε

19 εωρων δε οι γραμματεις των υιων ισραηλ εαυτους εν κακοις λεγοντες ουκ απολειψετε της πλινθειας το καθηκον τη ημερα

20 συνηντησαν δε μωυση και ααρων ερχομενοις εις συναντησιν αυτοις εκπορευομενων αυτων απο φαραω

21 και ειπαν αυτοις ιδοι ο θεος υμας και κριναι οτι εβδελυξατε την οσμην ημων εναντιον φαραω και εναντιον των θεραποντων αυτου δουναι ρομφαιαν εις τας χειρας αυτου αποκτειναι ημας

22 επεστρεψεν δε μωυσης προς κυριον και ειπεν κυριε δια τι εκακωσας τον λαον τουτον και ινα τι απεσταλκας με

23 και αφ' ου πεπορευμαι προς φαραω λαλησαι επι τω σω ονοματι εκακωσεν τον λαον τουτον και ουκ ερρυσω τον λαον σου

   

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Arcana Coelestia # 7138

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7138. 'Saying, Why do you not finish your appointed task to make bricks' means that they fail to do as they have been commanded, to receive and then pass on the falsities that have been introduced. This is clear from the meaning of 'the officers', to whom these words are addressed, as those in the nearest position to receive things and pass them on, dealt with in 7111; from the meaning of 'finishing the appointed task' as doing as one has been commanded; and from the meaning of 'making bricks' as receiving fabrications and falsities, dealt with in 7113.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7111

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7111.'To the taskmasters over the people and to their officers, saying' means those in the nearest position to molest, and those in the nearest position to receive. This is clear from the meaning of 'the taskmasters' as those who compel people to serve, dealt with in 6852, and since they do so by means of molestations, 'the taskmasters' also means those who molest, but those in the nearest position to carry it out, who are dealt with below; and from the meaning of 'the officers' as those in the nearest position to receive. For the officers came from the children of Israel, but the taskmasters from the Egyptians, as is evident from what follows. Thus in the internal sense 'the officers' are those in the nearest position to receive, and 'the taskmasters' those in the nearest position to molest.

[2] Who exactly are meant may be recognized from those in the next life who molest, introducing falsities and evils, and those who receive these and pass them on. Those who molest, introducing falsities and evils, are the hells. But to achieve their purpose they send out from themselves emissaries through whom they act; and these make their appearance no great distance away from those who are molested. This is done for the reason that the thoughts and intentions of many may by focused through them; otherwise such thoughts and intentions would become diffuse. Those emissaries appear in particular places of their own in the world of spirits, and from the actual places where they appear one can recognize which hell they come from. Some appear overhead at varying heights and angles; others alongside the head, to the right or left as well as behind it; and others again below the head, on various levels in relation to the body, from the head right down to the soles of the feet. They flow in with the kinds of things that are emitted from hell, but a spirit or man can only feel them, and therefore only know of them, as things that are inside himself, as things that he himself thinks and intends. Those emissaries are called 'subordinates', see what has already been shown from experience regarding them in 4403, 5856, 5983-5989. Since these are in the nearest position to molest they are meant by 'the taskmasters'. But those who receive things from them and pass them on are 'the officers'; they are also intermediary spirits. For as stated above, the officers came from the children of Israel, but the taskmasters came from the Egyptians.

[3] Among the Israelite and Jewish people 'officers was a name given to those who were required to tell the people what they had to do, and who were to give orders. For this reason they also sat with the judges and elders in the gates, and told the people the judgements that had been made as well as the commands issued by the leader, as becomes clear from the following places: In Moses,

You shall appoint 1 judges and officers in all your gates according to your tribes, who will judge the people with righteous judgement. 2 Deuteronomy 16:18.

In the same author,

When they go out to war the priest shall speak to the people and warn them that they should not be afraid. After that the officers shall say that he who has built a house should go back, and also the fearful. Deuteronomy 20:1-3, 5, 8, 9.

In Joshua,

Joshua gave orders to the officers to say to the people that they should prepare provisions for the journey, before they crossed the Jordan. Joshua 1:10-11.

In the same book,

At the end of three days it happened, when the officers passed through the middle of the camp, that they gave orders [to the people, saying] that when they saw the ark of the covenant of Jehovah they too were to set out. Joshua 8:33.

The officers' were overseers of the people, distinct and separate from the princes or leaders of the people, see Deuteronomy 1:15. They were distinct and separate from the elders too, Deuteronomy 31:28, and also from the judges, Joshua 8:33.

Poznámky pod čarou:

1. literally, give

2. literally, the judgement of righteousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.