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Exodus 33

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1 και ειπεν κυριος προς μωυσην πορευου αναβηθι εντευθεν συ και ο λαος σου ους εξηγαγες εκ γης αιγυπτου εις την γην ην ωμοσα τω αβρααμ και ισαακ και ιακωβ λεγων τω σπερματι υμων δωσω αυτην

2 και συναποστελω τον αγγελον μου προ προσωπου σου και εκβαλει τον αμορραιον και χετταιον και φερεζαιον και γεργεσαιον και ευαιον και ιεβουσαιον

3 και εισαξω σε εις γην ρεουσαν γαλα και μελι ου γαρ μη συναναβω μετα σου δια το λαον σκληροτραχηλον σε ειναι ινα μη εξαναλωσω σε εν τη οδω

4 και ακουσας ο λαος το ρημα το πονηρον τουτο κατεπενθησαν εν πενθικοις

5 και ειπεν κυριος τοις υιοις ισραηλ υμεις λαος σκληροτραχηλος ορατε μη πληγην αλλην επαξω εγω εφ' υμας και εξαναλωσω υμας νυν ουν αφελεσθε τας στολας των δοξων υμων και τον κοσμον και δειξω σοι α ποιησω σοι

6 και περιειλαντο οι υιοι ισραηλ τον κοσμον αυτων και την περιστολην απο του ορους του χωρηβ

7 και λαβων μωυσης την σκηνην αυτου επηξεν εξω της παρεμβολης μακραν απο της παρεμβολης και εκληθη σκηνη μαρτυριου και εγενετο πας ο ζητων κυριον εξεπορευετο εις την σκηνην εξω της παρεμβολης

8 ηνικα δ' αν εισεπορευετο μωυσης εις την σκηνην εξω της παρεμβολης ειστηκει πας ο λαος σκοπευοντες εκαστος παρα τας θυρας της σκηνης αυτου και κατενοουσαν απιοντος μωυση εως του εισελθειν αυτον εις την σκηνην

9 ως δ' αν εισηλθεν μωυσης εις την σκηνην κατεβαινεν ο στυλος της νεφελης και ιστατο επι την θυραν της σκηνης και ελαλει μωυση

10 και εωρα πας ο λαος τον στυλον της νεφελης εστωτα επι της θυρας της σκηνης και σταντες πας ο λαος προσεκυνησαν εκαστος απο της θυρας της σκηνης αυτου

11 και ελαλησεν κυριος προς μωυσην ενωπιος ενωπιω ως ει τις λαλησει προς τον εαυτου φιλον και απελυετο εις την παρεμβολην ο δε θεραπων ιησους υιος ναυη νεος ουκ εξεπορευετο εκ της σκηνης

12 και ειπεν μωυσης προς κυριον ιδου συ μοι λεγεις αναγαγε τον λαον τουτον συ δε ουκ εδηλωσας μοι ον συναποστελεις μετ' εμου συ δε μοι ειπας οιδα σε παρα παντας και χαριν εχεις παρ' εμοι

13 ει ουν ευρηκα χαριν εναντιον σου εμφανισον μοι σεαυτον γνωστως ιδω σε οπως αν ω ευρηκως χαριν εναντιον σου και ινα γνω οτι λαος σου το εθνος το μεγα τουτο

14 και λεγει αυτος προπορευσομαι σου και καταπαυσω σε

15 και λεγει προς αυτον ει μη αυτος συ πορευη μη με αναγαγης εντευθεν

16 και πως γνωστον εσται αληθως οτι ευρηκα χαριν παρα σοι εγω τε και ο λαος σου αλλ' η συμπορευομενου σου μεθ' ημων και ενδοξασθησομαι εγω τε και ο λαος σου παρα παντα τα εθνη οσα επι της γης εστιν

17 και ειπεν κυριος προς μωυσην και τουτον σοι τον λογον ον ειρηκας ποιησω ευρηκας γαρ χαριν ενωπιον μου και οιδα σε παρα παντας

18 και λεγει δειξον μοι την σεαυτου δοξαν

19 και ειπεν εγω παρελευσομαι προτερος σου τη δοξη μου και καλεσω επι τω ονοματι μου κυριος εναντιον σου και ελεησω ον αν ελεω και οικτιρησω ον αν οικτιρω

20 και ειπεν ου δυνηση ιδειν μου το προσωπον ου γαρ μη ιδη ανθρωπος το προσωπον μου και ζησεται

21 και ειπεν κυριος ιδου τοπος παρ' εμοι στηση επι της πετρας

22 ηνικα δ' αν παρελθη μου η δοξα και θησω σε εις οπην της πετρας και σκεπασω τη χειρι μου επι σε εως αν παρελθω

23 και αφελω την χειρα και τοτε οψη τα οπισω μου το δε προσωπον μου ουκ οφθησεται σοι

   

Ze Swedenborgových děl

 

True Christian Religion # 124

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124. (v) THIS REDEMPTION COULD ONLY BE EFFECTED BY AN INCARNATE GOD.

The previous section showed that redemption was an entirely Divine deed, and consequently it could only have been accomplished by almighty God. The reason why it had to be by means of His incarnation, that is, by making Himself man, is that Jehovah God, as He is in His infinite essence, cannot approach hell, much less enter it, since He exists at the purest and first level. Therefore if Jehovah God, being in essence of that nature, were so much as to breathe upon those in hell, He would destroy them in an instant. For He said to Moses, when he desired to see God:

You cannot see my face, for no man shall see me and live, Exodus 33:20.

Since then Moses could not, far less can those in hell, where all are at the lowest, grossest and therefore most distant level, since they are the lowest of natural men. Therefore if Jehovah God had not taken upon Himself human form, and thus clothed Himself with a body at the lowest level, it would have been vain for Him to attempt any kind of redemption. For how can anyone attack an enemy, unless he comes to grips and equips himself with weapons to fight with? How can anyone drive off and destroy snakes, hydras and basilisks in some desert, unless he protects his body with armour and his head with a helmet, and takes a spear in his hand? Or how can anyone catch whales at sea, without a ship and equipment designed for the purpose? These and similar images are not so much a comparison as an illustration of almighty God's battle with the hells, which He could not have started without first taking human form.

[2] But it needs to be known that the Lord's battle with the hells was not a battle of words, like people arguing a point or disputing in a court of law. That sort of battle is quite ineffectual here. It was a spiritual battle, Divine Truth fighting with the strength of Divine Good, that is, the very life force of the Lord. No one in the hells can stand its effects when made visible. Its power is such that at a mere glance the spirits of hell take to their heels, hurl themselves into the depths and force themselves underground to hide from it. This is the same as is described by Isaiah:

They shall go into caverns in the rocks and into cracks in the dust, for fear of Jehovah, when He arises to terrify the earth, Isaiah 2:19.

and in Revelation:

All shall hide themselves in caves in the rocks and in rocky mountains; and they shall say to the mountains and the rocks, Fall upon us and hide us from the face of Him that sits upon the throne, and from the wrath of the Lamb, Revelation 6:15-17.

[3] What the Lord's strength that He has from Divine good was like when He was effecting the Last Judgement in 1757 can be proved by the descriptions given of that event in my small book on the subject. 1 For example, it tore from their places hills and mountains in the world of spirits, which spirits from hell had seized, transferred them to different locations and made some sink into the ground; it flooded towns, villages and their surrounding land, completely upheaved their fields and cast them together with their inhabitants into chasms, lakes and marshes, and much besides. All this was accomplished by the Lord alone by the power of Divine truth coming from Divine good.

Poznámky pod čarou:

1. See n. 123

  
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Thanks to the Swedenborg Society for the permission to use this translation.