7
και λημψονται απο του αιματος και θησουσιν επι των δυο σταθμων και επι την φλιαν εν τοις οικοις εν οις εαν φαγωσιν αυτα εν αυτοις
7
και λημψονται απο του αιματος και θησουσιν επι των δυο σταθμων και επι την φλιαν εν τοις οικοις εν οις εαν φαγωσιν αυτα εν αυτοις
3326. 'Esau said, Behold, I am going to die' means that [the good of the natural] would after that rise again. This is clear from the representation of 'Esau' as the good of the natural, dealt with in 3302, 3322, and from the meaning of 'dying' as the final phase of a state when something ceases to exist, dealt with in 2908, 2912, 2917, 2923. And since the end of the previous state is the beginning of the next, 'going to die', like 'being buried', here means rising again after that. For 'being buried' means rising again, see 2916, 2917, 3256. His rising again after that implies that good will come to have priority and dominion over truth, after truth in the short term has apparently had priority, dealt with above.
2908. 'Sarah died' means night as regards the truths of faith. This is clear from the meaning of 'dying', 'one who has died', and 'death', when used in reference to the Church, as its final period when all faith, that is, charity, has breathed its last, for this period is called 'night' in various places in the Word, 221, 709, 1712, 2353, and 'dying' means ceasing to be what it once was, 494; and from the representation of 'Sarah' as Divine truth, dealt with above in 2904. From this it is evident that these things are meant here.