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Deuteronomy 9

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1 ακουε ισραηλ συ διαβαινεις σημερον τον ιορδανην εισελθειν κληρονομησαι εθνη μεγαλα και ισχυροτερα μαλλον η υμεις πολεις μεγαλας και τειχηρεις εως του ουρανου

2 λαον μεγαν και πολυν και ευμηκη υιους ενακ ους συ οισθα και συ ακηκοας τις αντιστησεται κατα προσωπον υιων ενακ

3 και γνωση σημερον οτι κυριος ο θεος σου ουτος προπορευεται προ προσωπου σου πυρ καταναλισκον εστιν ουτος εξολεθρευσει αυτους και ουτος αποστρεψει αυτους απο προσωπου σου και απολεις αυτους καθαπερ ειπεν σοι κυριος

4 μη ειπης εν τη καρδια σου εν τω εξαναλωσαι κυριον τον θεον σου τα εθνη ταυτα απο προσωπου σου λεγων δια τας δικαιοσυνας μου εισηγαγεν με κυριος κληρονομησαι την γην την αγαθην ταυτην αλλα δια την ασεβειαν των εθνων τουτων κυριος εξολεθρευσει αυτους προ προσωπου σου

5 ουχι δια την δικαιοσυνην σου ουδε δια την οσιοτητα της καρδιας σου συ εισπορευη κληρονομησαι την γην αυτων αλλα δια την ασεβειαν των εθνων τουτων κυριος εξολεθρευσει αυτους απο προσωπου σου και ινα στηση την διαθηκην αυτου ην ωμοσεν τοις πατρασιν υμων τω αβρααμ και τω ισαακ και τω ιακωβ

6 και γνωση σημερον οτι ουχι δια τας δικαιοσυνας σου κυριος ο θεος σου διδωσιν σοι την γην την αγαθην ταυτην κληρονομησαι οτι λαος σκληροτραχηλος ει

7 μνησθητι μη επιλαθη οσα παρωξυνας κυριον τον θεον σου εν τη ερημω αφ' ης ημερας εξηλθετε εξ αιγυπτου εως ηλθετε εις τον τοπον τουτον απειθουντες διετελειτε τα προς κυριον

8 και εν χωρηβ παρωξυνατε κυριον και εθυμωθη κυριος εφ' υμιν εξολεθρευσαι υμας

9 αναβαινοντος μου εις το ορος λαβειν τας πλακας τας λιθινας πλακας διαθηκης ας διεθετο κυριος προς υμας και κατεγινομην εν τω ορει τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας αρτον ουκ εφαγον και υδωρ ουκ επιον

10 και εδωκεν κυριος εμοι τας δυο πλακας τας λιθινας γεγραμμενας εν τω δακτυλω του θεου και επ' αυταις εγεγραπτο παντες οι λογοι ους ελαλησεν κυριος προς υμας εν τω ορει ημερα εκκλησιας

11 και εγενετο δια τεσσαρακοντα ημερων και τεσσαρακοντα νυκτων εδωκεν κυριος εμοι τας δυο πλακας τας λιθινας πλακας διαθηκης

12 και ειπεν κυριος προς με αναστηθι καταβηθι το ταχος εντευθεν οτι ηνομησεν ο λαος σου ους εξηγαγες εκ γης αιγυπτου παρεβησαν ταχυ εκ της οδου ης ενετειλω αυτοις εποιησαν εαυτοις χωνευμα

13 και ειπεν κυριος προς με λελαληκα προς σε απαξ και δις λεγων εωρακα τον λαον τουτον και ιδου λαος σκληροτραχηλος εστιν

14 εασον με εξολεθρευσαι αυτους και εξαλειψω το ονομα αυτων υποκατωθεν του ουρανου και ποιησω σε εις εθνος μεγα και ισχυρον και πολυ μαλλον η τουτο

15 και επιστρεψας κατεβην εκ του ορους και το ορος εκαιετο πυρι και αι δυο πλακες επι ταις δυσι χερσιν μου

16 και ιδων οτι ημαρτετε εναντιον κυριου του θεου υμων και εποιησατε υμιν εαυτοις χωνευτον και παρεβητε απο της οδου ης ενετειλατο υμιν κυριος

17 και επιλαβομενος των δυο πλακων ερριψα αυτας απο των δυο χειρων μου και συνετριψα εναντιον υμων

18 και εδεηθην εναντιον κυριου δευτερον καθαπερ και το προτερον τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας αρτον ουκ εφαγον και υδωρ ουκ επιον περι πασων των αμαρτιων υμων ων ημαρτετε ποιησαι το πονηρον εναντιον κυριου του θεου υμων παροξυναι αυτον

19 και εκφοβος ειμι δια την οργην και τον θυμον οτι παρωξυνθη κυριος εφ' υμιν εξολεθρευσαι υμας και εισηκουσεν κυριος εμου και εν τω καιρω τουτω

20 και επι ααρων εθυμωθη κυριος σφοδρα εξολεθρευσαι αυτον και ηυξαμην και περι ααρων εν τω καιρω εκεινω

21 και την αμαρτιαν υμων ην εποιησατε τον μοσχον ελαβον αυτον και κατεκαυσα αυτον εν πυρι και συνεκοψα αυτον καταλεσας σφοδρα εως ου εγενετο λεπτον και εγενηθη ωσει κονιορτος και ερριψα τον κονιορτον εις τον χειμαρρουν τον καταβαινοντα εκ του ορους

22 και εν τω εμπυρισμω και εν τω πειρασμω και εν τοις μνημασιν της επιθυμιας παροξυνοντες ητε κυριον τον θεον υμων

23 και οτε εξαπεστειλεν κυριος υμας εκ καδης βαρνη λεγων αναβητε και κληρονομησατε την γην ην διδωμι υμιν και ηπειθησατε τω ρηματι κυριου του θεου υμων και ουκ επιστευσατε αυτω και ουκ εισηκουσατε της φωνης αυτου

24 απειθουντες ητε τα προς κυριον απο της ημερας ης εγνωσθη υμιν

25 και εδεηθην εναντιον κυριου τεσσαρακοντα ημερας και τεσσαρακοντα νυκτας οσας εδεηθην ειπεν γαρ κυριος εξολεθρευσαι υμας

26 και ευξαμην προς τον θεον και ειπα κυριε κυριε βασιλευ των θεων μη εξολεθρευσης τον λαον σου και την μεριδα σου ην ελυτρωσω εν τη ισχυι σου τη μεγαλη ους εξηγαγες εκ γης αιγυπτου εν τη ισχυι σου τη μεγαλη και εν τη χειρι σου τη κραταια και εν τω βραχιονι σου τω υψηλω

27 μνησθητι αβρααμ και ισαακ και ιακωβ των θεραποντων σου οις ωμοσας κατα σεαυτου μη επιβλεψης επι την σκληροτητα του λαου τουτου και τα ασεβηματα και τα αμαρτηματα αυτων

28 μη ειπωσιν οι κατοικουντες την γην οθεν εξηγαγες ημας εκειθεν λεγοντες παρα το μη δυνασθαι κυριον εισαγαγειν αυτους εις την γην ην ειπεν αυτοις και παρα το μισησαι αυτους εξηγαγεν αυτους αποκτειναι εν τη ερημω

29 και ουτοι λαος σου και κληρος σου ους εξηγαγες εκ γης αιγυπτου εν τη ισχυι σου τη μεγαλη και εν τω βραχιονι σου τω υψηλω

   

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Arcana Coelestia # 2930

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2930. 'If you are willing' means if on account of an affection for truth coming from the heart. This is clear from the meaning of 'soul' in the internal sense. The expression 'with heart and soul' or 'with all the heart and with all the soul' occurs in various places in the Word where with all the will and all the understanding is meant. The fact that man possesses the dual powers of will and understanding, and also that the will is separated from the understanding may be well known to everyone, for we are all able to understand what is good and true but nevertheless will what is evil and false. From the beginning the human being was created in such a way that will and understanding with him were to make one, so that he would not think anything other than what he willed, nor will anything other than what he thought. Such is the state with celestial people and such it was in the celestial Church which was called Man or Adam. But with spiritual people, that is, in the spiritual Church, the first ability is separated from the second, that is to say, that of the understanding is separated from that of the will. A spiritual person is reformed by the Lord as to the former, namely the understanding part of his mind, and then within this there is formed a new will and a new understanding, 863, 875, 895, 897, 927, 928, 1023, 1043, 1044, 2256.

[2] The new will there, which is received from the Lord, is what is called 'the heart', while the new understanding is what is called 'the soul'. And when the expression 'with all the heart and with all the soul' is used, with all the will and with all the understanding is meant. This is what is meant by 'heart and soul' in Moses,

This day Jehovah your God is commanding you to observe these statutes and judgements - that you may keep and observe them with all your heart and with all your soul. Deuteronomy 26:16.

You shall love Jehovah your God with all your heart, and with all your soul, and with all your strength. Deuteronomy 6:5.

In the same author,

Now Israel, what does Jehovah your God require of you except to fear Jehovah your God, to go in all His ways, and to love Him, and to serve Jehovah your God with all your heart and with all your soul? Deuteronomy 10:12; 11:13.

In the same author,

In the Book of Kings,

David said to Solomon, Jehovah will establish His Word which He spoke concerning me, saying, If [your] sons take heed to their way to walk before Me in truth with all their heart and with all their soul, there will not fail you a man on the throne of Israel. 1 Kings 2:4.

In Matthew,

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. Matthew 22:37; Mark 12:29-30.

[3] The same is also said of Jehovah or the Lord because with the member of the Church He is the source of affection for good, which belongs to the will, and of the affection for truth, which belongs to the understanding; as in Samuel,

I will raise up for Myself a faithful priest, [who will do] according to what is in My heart and in My soul. 1 Samuel 2:35.

And in Jeremiah,

I will rejoice over them to do good to them, and I will plant them in this land in truth, with all My heart, and with all My soul. Jeremiah 32:41.

And there are still other places in the Word where 'soul' means the affection for truth, as in Isaiah,

With my soul I desired You in the night; even with my spirit within me I sought You early. For insofar as Your judgements are in the earth the inhabitants of the world learn righteousness. Isaiah 26:9.

Here 'soul' stands for an affection for truth, 'spirit' for an affection for good. 'Judgements' has reference to truths, and 'righteousness' to good, see 2235.

[4] In the same prophet,

The fool speaks folly, to make empty the hungry soul, and causes the [soul] thirsting for drink to fail. Isaiah 32:6.

'The hungry soul', which 'the fool makes empty', stands for the desire for good, while 'the soul thirsting for drink', which 'the fool causes to fail', stands for the desire for truth. In Jeremiah,

Their soul will become like a watered garden, and I will water the weary soul, and every sorrowful soul I will replenish. Jeremiah 31:12, 25.

'The soul' stands for the affection for truth and good. In the same prophet,

All its people groan as they search for bread. They have given their desirable things for food, to revive the soul. A comforter is far from me, one to revive my soul; my sons have been made desolate. They sought food for themselves to revive their soul. Lamentations 1:11, 16, 19.

'The soul' stands for the life of the affection for good and truth, 'food' stands for wisdom and intelligence.

[5] It has been said that 'the soul' means the affection for truth coming from the heart, because some affections for truth exist which do not come from the heart, such as those which come from self-love, which is the desire to be above others; from love of the world, which is the love of gain; and from love of merit. Affections for truth spring in a similar way from these loves, but they are not genuine affections. They come from the will of the flesh, not from the heart. That which comes from the heart comes from the Lord. Furthermore 'the soul' in the Word means in the universal sense all life, see 1000, 1005, 1040, 1742. Indeed in the universal sense the soul constitutes that from which another thing has its being and life. Thus the soul of the body is its spirit, since it is from this that the body has life. The soul of the spirit however is its still more interior life from which it derives its wisdom and intelligence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 928

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928. 'The imagination of man's heart is evil from his childhood' means that the will part of man's mind is totally evil. This is clear from what has just been stated. 'The imagination of the heart' has no other meaning. Man supposes that he has a will for good, but in this he is utterly mistaken. When he does good, he does not act from his own will but from the new will which is the Lord's, and thus from the Lord. Likewise when he thinks and utters what is true, he speaks from the new understanding deriving from that new will, and so again from the Lord. For one who has been regenerated is an entirely new person who has been formed by the Lord. This also is why he is said to have been created anew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.