Bible

 

1 Samuel 5

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1 και αλλοφυλοι ελαβον την κιβωτον του θεου και εισηνεγκαν αυτην εξ αβεννεζερ εις αζωτον

2 και ελαβον αλλοφυλοι την κιβωτον κυριου και εισηνεγκαν αυτην εις οικον δαγων και παρεστησαν αυτην παρα δαγων

3 και ωρθρισαν οι αζωτιοι και εισηλθον εις οικον δαγων και ειδον και ιδου δαγων πεπτωκως επι προσωπον αυτου ενωπιον κιβωτου του θεου και ηγειραν τον δαγων και κατεστησαν εις τον τοπον αυτου και εβαρυνθη χειρ κυριου επι τους αζωτιους και εβασανισεν αυτους και επαταξεν αυτους εις τας εδρας αυτων την αζωτον και τα ορια αυτης

4 και εγενετο οτε ωρθρισαν το πρωι και ιδου δαγων πεπτωκως επι προσωπον αυτου ενωπιον κιβωτου διαθηκης κυριου και η κεφαλη δαγων και αμφοτερα τα ιχνη χειρων αυτου αφηρημενα επι τα εμπροσθια αμαφεθ εκαστον και αμφοτεροι οι καρποι των χειρων αυτου πεπτωκοτες επι το προθυρον πλην η ραχις δαγων υπελειφθη

5 δια τουτο ουκ επιβαινουσιν οι ιερεις δαγων και πας ο εισπορευομενος εις οικον δαγων επι βαθμον οικου δαγων εν αζωτω εως της ημερας ταυτης οτι υπερβαινοντες υπερβαινουσιν

6 και εβαρυνθη χειρ κυριου επι αζωτον και επηγαγεν αυτοις και εξεζεσεν αυτοις εις τας ναυς και μεσον της χωρας αυτης ανεφυησαν μυες και εγενετο συγχυσις θανατου μεγαλη εν τη πολει

7 και ειδον οι ανδρες αζωτου οτι ουτως και λεγουσιν οτι ου καθησεται κιβωτος του θεου ισραηλ μεθ' ημων οτι σκληρα χειρ αυτου εφ' ημας και επι δαγων θεον ημων

8 και αποστελλουσιν και συναγουσιν τους σατραπας των αλλοφυλων προς αυτους και λεγουσιν τι ποιησωμεν κιβωτω θεου ισραηλ και λεγουσιν οι γεθθαιοι μετελθετω κιβωτος του θεου προς ημας και μετηλθεν κιβωτος του θεου εις γεθθα

9 και εγενηθη μετα το μετελθειν αυτην και γινεται χειρ κυριου εν τη πολει ταραχος μεγας σφοδρα και επαταξεν τους ανδρας της πολεως απο μικρου εως μεγαλου και επαταξεν αυτους εις τας εδρας αυτων και εποιησαν εαυτοις οι γεθθαιοι εδρας

10 και εξαποστελλουσιν την κιβωτον του θεου εις ασκαλωνα και εγενηθη ως εισηλθεν κιβωτος θεου εις ασκαλωνα και εβοησαν οι ασκαλωνιται λεγοντες τι απεστρεψατε προς ημας την κιβωτον του θεου ισραηλ θανατωσαι ημας και τον λαον ημων

11 και εξαποστελλουσιν και συναγουσιν τους σατραπας των αλλοφυλων και ειπον εξαποστειλατε την κιβωτον του θεου ισραηλ και καθισατω εις τον τοπον αυτης και ου μη θανατωση ημας και τον λαον ημων οτι εγενηθη συγχυσις θανατου εν ολη τη πολει βαρεια σφοδρα ως εισηλθεν κιβωτος θεου ισραηλ εκει

12 και οι ζωντες και ουκ αποθανοντες επληγησαν εις τας εδρας και ανεβη η κραυγη της πολεως εις τον ουρανον

   

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Exploring the Meaning of 1 Samuel 5

Napsal(a) Garry Walsh

The Philistines had the captured Ark of the Covenant. They took it deep into their own territory to a temple in the city of Ashdod. The temple was dedicated to their god Dagon who was half man and half fish.

Early the next morning, the people of Ashdod found that the statue of Dagon had fallen on its face before the Ark. They set it back up. The next morning they found it fallen again, this time with the hands and head broken off. So, the Philistines were afraid, and moved the Ark to another city and then another. Each time the people in and around the cities were struck down by “tumors.” A more accurate translation is that they suffered severe hemorrhoids. These were so serious that many people died.

Swedenborg writes that these hemorrhoids represent earthly loves, “which are unclean when they are separated from spiritual loves.” 1 Samuel 6 describes how these cities were also suddenly infested with rodents, and this represents the “destruction of the church by distortions of the truth.” (See Divine Providence 326 [11, 12])

Both afflictions represent a separation of faith and charity, two important parts of spiritual life. Swedenborg talks about how the Philistines represent people with whom faith has been separated from charity. (See Arcana Coelestia 1197 and Doctrine of Faith 49.) Note here, as elsewhere, that we should not directly connect any group of people to the positive or negative things that they represent spiritually. This means that we should not assume that the Philistines were any more guilty of separating faith from charity than any other group of people. We should instead think about how in this particular story, they represent the challenge we all face to not separate faith and charity. We need to live our faith for it to be real.

The statue of Dagon, representing faith without charity, fell on its face and was destroyed in front of the Ark of the Covenant, which held the Ten Commandments. This is an illustration of the power of the Lord’s Divine Word when we live by it. Our faith can’t only be a belief in the Lord’s Word, or just an intellectual acknowledgement of His Commandments. It is a function of a life led based on these commandments. Belief without a good life, faith without charity, is destructive - on an individual level and on a collective level. We see this symbolically represented in the destruction of the statue of Dagon.

The way the statue was destroyed is symbolic of faith separate from charity, too. For example, hands generally symbolize power, and the ability to put things into action, whether they be good or bad. (See Arcana Coelestia 878.) The hands were cut off of the statue of Dagon just as faith without action, or charity has no power.

This further drives home the message that faith and charity must go together, if we are to keep our covenant with the Lord.

Bible

 

Jeremiah 47:4

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4 because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor.