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Zechariah 7

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN τεταρτος-A1--DSN ετος-N3E-DSN επι-P *δαρειος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ζαχαριας-N---ASM τετρας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--GSM ενατος-A1--GSM ος- --NSM ειμι-V9--PAI3S *χασελευ-N---NS

2 και-C εκ αποστελλω-VAI-AAI3S εις-P *βαιθηλ-N---AS *σαρασαρ-N---ASM και-C *αρβεσεερ-N---ASM ο- A--NSM βασιλευς-N3V-NSM και-C ο- A--NPM ανηρ-N3--NPM αυτος- D--GSM ο- A--GSN εκιλασκομαι-VA--AMN ο- A--ASM κυριος-N2--ASM

3 λεγω-V1--PAPNSM προς-P ο- A--APM ιερευς-N3V-NPM ο- A--APM εν-P ο- A--DSM οικος-N2--DSM κυριος-N2--GSM παντοκρατωρ-N3 -GSM και-C προς-P ο- A--APM προφητης-N1M-APM λεγω-V1--PAPNSM ειςερχομαι-VX--XAI3S ωδε-D εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πεμπτος-A1--DSM ο- A--NSN αγιασμα-N3M-NSN καθοτι-D ποιεω-VAI-AAI1S ηδη-D ικανος-A1--APN ετος-N3E-APN

4 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM ο- A--GPF δυναμις-N3I-GPF προς-P εγω- P--AS λεγω-V1--PAPNSM

5 ειπον-VB--AAD2S προς-P απας-A3--ASM ο- A--ASM λαος-N2--ASM ο- A--GSF γη-N1--GSF και-C προς-P ο- A--APM ιερευς-N3V-NPM λεγω-V1--PAPNSM εαν-C νηστευω-VA--AAS2P η-C κοπτω-VA--AMS2P εν-P ο- A--DPF πεμπτος-A1--DPF η-C εν-P ο- A--DPF εβδομος-A1--DPF και-C ιδου-I εβδομηκοντα-M ετος-N3E-APN μη-D νηστεια-N1A-ASF νηστευω-VX--XAI2P εγω- P--DS

6 και-C εαν-C εσθιω-VB--AAS2P η-C πινω-VB--AAS2P ου-D συ- P--NP εσθιω-V1--PAI2P και-C συ- P--NP πινω-V1--PAI2P

7 ου-D ουτος- D--NPM ο- A--NPM λογος-N2--NPM ειμι-V9--PAI3P ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DPF ο- A--GPM προφητης-N1M-GPM ο- A--GPM εμπροσθεν-D οτε-D ειμι-V9--IAI3S *ιερουσαλημ-N---NSF καταοικεω-V2--PMPNSF και-C ευθηνεω-V2--PAPNSF και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GSF κυκλοθεν-D και-C ο- A--NSF ορεινη-N1--NSF και-C ο- A--NSF πεδεινος-A1--NSF καταοικεω-V2I-IMI3S

8 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ζαχαριας-N1T-ASM λεγω-V1--PAPNSM

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM κριμα-N3M-ASN δικαιος-A1A-ASN κρινω-VA--AAD2P και-C ελεος-N3E-ASN και-C οικτιρμος-A3N-ASM ποιεω-V2--PAI2P εκαστος-A1--VSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

10 και-C χηρα-N1A-ASF και-C ορφανος-A1--ASM και-C προσηλυτος-N2--ASM και-C πενης-N3T-ASM μη-D καταδυναστευω-V1--PAD2P και-C κακια-N1A-ASF εκαστος-A1--NSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM μη-D μνησικακεω-V2--PAD3S εν-P ο- A--DPF καρδια-N1A-DPF συ- P--GP

11 και-C απειθεω-VAI-AAI3P ο- A--GSN προςεχω-V1--PAN και-C διδωμι-VAI-AAI3P νωτον-N2N-ASM παραφρονεω-V2--PAPASM και-C ο- A--APN ους-N3T-APN αυτος- D--GPM εβαρυναν-VAI-AAI3P ο- A--GSN μη-D ειςακουω-V1--PAN

12 και-C ο- A--ASF καρδια-N1A-ASF αυτος- D--GPM τασσω-VAI-AAI3P απειθης-A3--APF ο- A--GSN μη-D ειςακουω-V1--PAN ο- A--GSM νομος-N2--GSM εγω- P--GS και-C ο- A--APM λογος-N2--APM ος- --APM εκ αποστελλω-VAI-AAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εν-P πνευμα-N3M-DSN αυτος- D--GSM εν-P χειρ-N3--DPF ο- A--GPM προφητης-N1M-GPM ο- A--GPM εμπροσθεν-D και-C γιγνομαι-VBI-AMI3S οργη-N1--NSF μεγας-A1--NSF παρα-P κυριος-N2--GSM παντοκρατωρ-N3 -GSM

13 και-C ειμι-V9--FMI3S ος- --ASM τροπος-N2--ASM ειπον-VBI-AAI3S και-C ου-D ειςακουω-VAI-AAI3P αυτος- D--GSM ουτως-D κραζω-VFX-FMI3P και-C ου-D μη-D ειςακουω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

14 και-C εκβαλλω-VF2-FAI1S αυτος- D--APM εις-P πας-A3--APN ο- A--APN εθνος-N3E-APN ος- --APN ου-D γιγνωσκω-VZI-AAI3P και-C ο- A--NSF γη-N1--NSF απο αναιζω-VS--FPI3P κατοπισθεν-D αυτος- D--GPM εκ-P διαοδευω-V1--PAPGSM και-C εκ-P αναστρεφω-V1--PAPGSM και-C τασσω-VAI-AAI3P γη-N1--ASF εκλεκτος-A1--ASF εις-P αφανισμος-N2--ASM

   

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Arcana Coelestia # 3870

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3870. 'That I was hated' means the state of faith if there is no will corresponding to it. This is clear from the meaning of 'hated' as not loved, for this is the state of faith if the will does not correspond to it. The subject in the internal sense is the advance of a person's regeneration from what is external to what is internal, that is, from the truth of faith towards the good of charity. Truth which is the truth of faith is external, and good which is the good of charity is internal. So that it may be living, truth which is the truth of faith must be introduced into the will so as to receive life there. For truth which issues from knowledge is not living, only truth which issues from the will. Through the new will which the Lord creates in man life flows in from Him. The life which comes first manifests itself in obedience, this being the first degree of the will. The life which comes second manifests itself in the affection for doing what is true, this being a more advanced degree of the will, which is arrived at when delight and blessing are felt in the doing of what is true. Unless faith advances in this way truth does not become truth but something separated from life. Sometimes it becomes the corroboration of falsity, sometimes persuasive belief, and so something debased, for it couples itself to man's evil affection or desire, that is, to the will that is properly his own and the reverse of charity. Such is the faith which is believed to be true faith by many at the present day; they believe that this faith is able - of itself, without the works of charity - to save a person.

[2] But this faith - that is to say, faith separated from charity and therefore contrary to charity - is represented later on by Reuben's lying with Bilhah his father's concubine, Genesis 35:22, and by the expression of disgust by Jacob, who by then was named Israel, in the following words,

Reuben, my firstborn, you are my strength and the beginning of my power. Unstable as water, may you not excel, for you went up to your father's bed; then you defiled it. He went up to my couch. Genesis 49:3-4.

Also described in that chapter, by means of Simeon and Levi, is the contrariety to charity of the will and affection that go with this faith, namely faith separated from charity, in the following words,

Simeon and Levi are brothers; weapons of violence are their swords. Into their secret place let my soul not come; in their assembly let not my glory be united; for in their fury they killed a man, and in their wilfulness they hamstrung an ox. Cursed be their fury, for it is fierce, and their anger, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.

That faith separated from charity is described in this case by Simeon and Levi will in the Lord's Divine mercy be shown later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Isaiah 29:18

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18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.