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Zechariah 7

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN τεταρτος-A1--DSN ετος-N3E-DSN επι-P *δαρειος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ζαχαριας-N---ASM τετρας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--GSM ενατος-A1--GSM ος- --NSM ειμι-V9--PAI3S *χασελευ-N---NS

2 και-C εκ αποστελλω-VAI-AAI3S εις-P *βαιθηλ-N---AS *σαρασαρ-N---ASM και-C *αρβεσεερ-N---ASM ο- A--NSM βασιλευς-N3V-NSM και-C ο- A--NPM ανηρ-N3--NPM αυτος- D--GSM ο- A--GSN εκιλασκομαι-VA--AMN ο- A--ASM κυριος-N2--ASM

3 λεγω-V1--PAPNSM προς-P ο- A--APM ιερευς-N3V-NPM ο- A--APM εν-P ο- A--DSM οικος-N2--DSM κυριος-N2--GSM παντοκρατωρ-N3 -GSM και-C προς-P ο- A--APM προφητης-N1M-APM λεγω-V1--PAPNSM ειςερχομαι-VX--XAI3S ωδε-D εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πεμπτος-A1--DSM ο- A--NSN αγιασμα-N3M-NSN καθοτι-D ποιεω-VAI-AAI1S ηδη-D ικανος-A1--APN ετος-N3E-APN

4 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM ο- A--GPF δυναμις-N3I-GPF προς-P εγω- P--AS λεγω-V1--PAPNSM

5 ειπον-VB--AAD2S προς-P απας-A3--ASM ο- A--ASM λαος-N2--ASM ο- A--GSF γη-N1--GSF και-C προς-P ο- A--APM ιερευς-N3V-NPM λεγω-V1--PAPNSM εαν-C νηστευω-VA--AAS2P η-C κοπτω-VA--AMS2P εν-P ο- A--DPF πεμπτος-A1--DPF η-C εν-P ο- A--DPF εβδομος-A1--DPF και-C ιδου-I εβδομηκοντα-M ετος-N3E-APN μη-D νηστεια-N1A-ASF νηστευω-VX--XAI2P εγω- P--DS

6 και-C εαν-C εσθιω-VB--AAS2P η-C πινω-VB--AAS2P ου-D συ- P--NP εσθιω-V1--PAI2P και-C συ- P--NP πινω-V1--PAI2P

7 ου-D ουτος- D--NPM ο- A--NPM λογος-N2--NPM ειμι-V9--PAI3P ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DPF ο- A--GPM προφητης-N1M-GPM ο- A--GPM εμπροσθεν-D οτε-D ειμι-V9--IAI3S *ιερουσαλημ-N---NSF καταοικεω-V2--PMPNSF και-C ευθηνεω-V2--PAPNSF και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GSF κυκλοθεν-D και-C ο- A--NSF ορεινη-N1--NSF και-C ο- A--NSF πεδεινος-A1--NSF καταοικεω-V2I-IMI3S

8 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ζαχαριας-N1T-ASM λεγω-V1--PAPNSM

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM κριμα-N3M-ASN δικαιος-A1A-ASN κρινω-VA--AAD2P και-C ελεος-N3E-ASN και-C οικτιρμος-A3N-ASM ποιεω-V2--PAI2P εκαστος-A1--VSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

10 και-C χηρα-N1A-ASF και-C ορφανος-A1--ASM και-C προσηλυτος-N2--ASM και-C πενης-N3T-ASM μη-D καταδυναστευω-V1--PAD2P και-C κακια-N1A-ASF εκαστος-A1--NSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM μη-D μνησικακεω-V2--PAD3S εν-P ο- A--DPF καρδια-N1A-DPF συ- P--GP

11 και-C απειθεω-VAI-AAI3P ο- A--GSN προςεχω-V1--PAN και-C διδωμι-VAI-AAI3P νωτον-N2N-ASM παραφρονεω-V2--PAPASM και-C ο- A--APN ους-N3T-APN αυτος- D--GPM εβαρυναν-VAI-AAI3P ο- A--GSN μη-D ειςακουω-V1--PAN

12 και-C ο- A--ASF καρδια-N1A-ASF αυτος- D--GPM τασσω-VAI-AAI3P απειθης-A3--APF ο- A--GSN μη-D ειςακουω-V1--PAN ο- A--GSM νομος-N2--GSM εγω- P--GS και-C ο- A--APM λογος-N2--APM ος- --APM εκ αποστελλω-VAI-AAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εν-P πνευμα-N3M-DSN αυτος- D--GSM εν-P χειρ-N3--DPF ο- A--GPM προφητης-N1M-GPM ο- A--GPM εμπροσθεν-D και-C γιγνομαι-VBI-AMI3S οργη-N1--NSF μεγας-A1--NSF παρα-P κυριος-N2--GSM παντοκρατωρ-N3 -GSM

13 και-C ειμι-V9--FMI3S ος- --ASM τροπος-N2--ASM ειπον-VBI-AAI3S και-C ου-D ειςακουω-VAI-AAI3P αυτος- D--GSM ουτως-D κραζω-VFX-FMI3P και-C ου-D μη-D ειςακουω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

14 και-C εκβαλλω-VF2-FAI1S αυτος- D--APM εις-P πας-A3--APN ο- A--APN εθνος-N3E-APN ος- --APN ου-D γιγνωσκω-VZI-AAI3P και-C ο- A--NSF γη-N1--NSF απο αναιζω-VS--FPI3P κατοπισθεν-D αυτος- D--GPM εκ-P διαοδευω-V1--PAPGSM και-C εκ-P αναστρεφω-V1--PAPGSM και-C τασσω-VAI-AAI3P γη-N1--ASF εκλεκτος-A1--ASF εις-P αφανισμος-N2--ASM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3868

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3868. 'She conceived again and bore a son' means spiritual conception and birth from what is external towards things that are more internal still. This is clear from what has been stated above in 3860, where the same words occur. An advance is said to be made from what is external towards things that are more internal still when that advance is from knowledge, which is a property of the understanding, to the will; or spiritually speaking, from truth which is the truth of faith to charity. For the understanding is that which proceeds from the will and gives the will a certain visual form, as faith in a similar way proceeds from charity and gives charity a certain outward form. From this it is evident that the external manifestation of the will is the understanding and the external manifestation of charity is faith. Or what amounts to the same, it is evident that the internal substance of the understanding is the will and the internal substance of faith is charity. Consequently an advance from what is external to things that are more internal still consists in an advance from faith in the understanding to faith in the will, and so from faith to charity - which is represented by 'Levi', dealt with shortly below.

[2] It should be recognized that when distinguished from charity the word faith is used to mean truth, such as the truth of doctrine, that is, such as is incorporated in the confession called the Apostles' Creed. This usage is in accord with the general meaning the word has in the Church, for the belief is that possessing faith in truths constitutes the faith through which salvation comes. Few know that faith is trust and confidence, and among these few fewer still know that trust or confidence originates in charity and is unable to exist with anyone who does not possess the life of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Isaiah 29:18

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18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.