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Obadiah 1

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1 ορασις-N3I-NSF *αβδιας-N1T-GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF *ιδουμαια-N1A-DSF ακοη-N1--ASF ακουω-VAI-AAI1S παρα-P κυριος-N2--GSM και-C περιοχη-N1--ASF εις-P ο- A--APN εθνος-N3E-APN εκ αποστελλω-VAI-AAI3S αναιστημι-VH--AAD2P και-C εκ αναιστημι-VH--AAS1P επι-P αυτος- D--ASF εις-P πολεμος-N2--ASM

2 ιδου-I ολιγοστος-A1--ASM διδωμι-VX--XAI1S συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN ατιμοω-VM--XPPNSM συ- P--NS ειμι-V9--PAI2S σφοδρα-D

3 υπερηφανια-N1A-NSF ο- A--GSF καρδια-N1A-GSF συ- P--GS επιαιρω-VAI-AAI3S συ- P--AS κατασκηνοω-V4--PAPASM εν-P ο- A--DPF οπη-N1--DPF ο- A--GPM πετρος-N2--GPM υψος-N3E-GPN κατοικια-N1A-ASF αυτος- D--GSM λεγω-V1--PAPNSM εν-P καρδια-N1A-DSF αυτος- D--GSM τις- I--NSM εγω- P--AS κατααγω-VF--FAI3S επι-P ο- A--ASF γη-N1--ASF

4 εαν-C μετεωριζω-VS--APS2S ως-C αετος-N2--NSM και-C εαν-C ανα-P μεσος-A1--ASN ο- A--GPN αστρον-N2N-GPN τιθημι-VE--AAS2S νοσσια-N1A-ASF συ- P--GS εκειθεν-D κατααγω-VF--FAI1S συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

5 ει-C κλεπτης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS η-C ληστης-N1M-NPM νυξ-N3--GSF που-D αν-X αποριπτω-VVI-API2S ου-D αν-X κλεπτω-VAI-AAI3P ο- A--APN ικανος-A1--APN εαυτου- D--DPM και-C ει-C τρυγητης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS ου-D αν-X υπολειπω-VBI-AMI3P επιφυλλις-N3D-ASF

6 πως-D εκερευναω-VCI-API3S *ησαυ-N---NSM και-C καταλαμβανω-VVI-API3S αυτος- D--GSM ο- A--NPN κρυπτω-VP--XMPNPN

7 εως-P ο- A--GPN οριον-N2N-GPN συ- P--GS εκ αποστελλω-VAI-AAI3P συ- P--AS πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSF διαθηκη-N1--GSF συ- P--GS αντιιστημι-VHI-AAI3P συ- P--DS δυναμαι-VSI-API3P προς-P συ- P--AS ανηρ-N3--NPM ειρηνικος-A1--NPM συ- P--GS τιθημι-VAI-AAI3P ενεδρον-N2N-APN υποκατω-P συ- P--GS ου-D ειμι-V9--PAI3S συνεσις-N3I-NSF αυτος- D--DPM

8 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM αποολλυω-VF2-FAI1S σοφος-A1--APM εκ-P ο- A--GSF *ιδουμαια-N1A-GSF και-C συνεσις-N3I-ASF εκ-P ορος-N3E-GSN *ησαυ-N---GSM

9 και-C πτοεω-VC--FPI3P ο- A--NPM μαχητης-N1M-NPM συ- P--GS ο- A--NPM εκ-P *θαιμαν-N---GS οπως-C εκαιρω-VC--APS3S ανθρωπος-N2--NSM εκ-P ορος-N3E-GSN *ησαυ-N---GSM

10 δια-P ο- A--ASF σφαγη-N1--ASF και-C ο- A--ASF ασεβεια-N1A-ASF ο- A--ASF εις-P ο- A--ASM αδελφος-N2--ASM συ- P--GS *ιακωβ-N---ASM και-C καλυπτω-VF--FAI3S συ- P--AS αισχυνη-N1--NSF και-C εκαιρω-VC--FPI2S εις-P ο- A--ASM αιων-N3W-ASM

11 απο-P ος- --GSF ημερα-N1A-GSF αντιιστημι-VHI-AAI2S εκ-P εναντιος-A1A-GSF εν-P ημερα-N1A-DSF αιχμαλωτευω-V1--PAPGPM αλλογενης-A3H-GPM δυναμις-N3I-ASF αυτος- D--GSM και-C αλλοτριος-A1A-NPM ειςερχομαι-VBI-AAI3P εις-P πυλη-N1--APF αυτος- D--GSM και-C επι-P *ιερουσαλημ-N---ASF βαλλω-VBI-AAI3P κληρος-N2--APM και-C συ- P--NS ειμι-V9I-IAI2S ως-C εις-A3--NSM εκ-P αυτος- D--GPM

12 και-C μη-D επιδεω-V2--PAS2S ημερα-N1A-ASF αδελφος-N2--GSM συ- P--GS εν-P ημερα-N1A-DSF αλλοτριος-A1A-GPM και-C μη-D επιχαιρω-VD--APS2S επι-P ο- A--APM υιος-N2--APM *ιουδα-N---GSM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM και-C μη-D μεγαλορρημονεω-VA--AAS2S εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

13 μηδε-C ειςερχομαι-VB--AAS2S εις-P πυλη-N1--APF λαος-N2--GPM εν-P ημερα-N1A-DSF πονος-N2--GPM αυτος- D--GPM μηδε-C επιδεω-V2--PAS2S και-C συ- P--NS ο- A--ASF συναγωγη-N1--ASF αυτος- D--GPM εν-P ημερα-N1A-DSF ολεθρος-N2--GSM αυτος- D--GPM μηδε-C συν επιτιθημι-VE--AAS3S επι-P ο- A--ASF δυναμις-N3I-ASF αυτος- D--GPM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM

14 μηδε-C επιιστημι-VH--AAS2S επι-P ο- A--APF διεκβολη-N1--APF αυτος- D--GPM ο- A--GSN εκολεθρευω-VA--AAN ο- A--APM ανασωζω-V1--PMPAPM αυτος- D--GPM μηδε-C συνκλειω-VA--AAS2S ο- A--APM φευγω-V1--PAPAPM εκ-P αυτος- D--GPM εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

15 διοτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM επι-P πας-A3--APN ο- A--APN εθνος-N3E-APN ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI2S ουτως-D ειμι-V9--FMI3S συ- P--DS ο- A--NSN ανταποδομα-N3M-NSN συ- P--GS αντι αποδιδωμι-VC--FPI3S εις-P κεφαλη-N1--ASF συ- P--GS

16 διοτι-C ος- --ASM τροπος-N2--ASM πινω-VBI-AAI2S επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS πινω-VF--FMI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN οινος-N2--ASM πινω-VF--FMI3P και-C καταβαινω-VF--FMI3P και-C ειμι-VF--FMI3P καθως-D ου-D υποαρχω-V1--PAPNPM

17 εν-P δε-X ο- A--DSN ορος-N3E-DSN *σιων-N---GS ειμι-V9--FMI3S ο- A--NSF σωτηρια-N1A-NSF και-C ειμι-V9--FMI3S αγιος-A1A-NSN και-C κατακληρονομεω-VF--FAI3P ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM ο- A--APM κατακληρονομεω-VA--AAPAPM αυτος- D--APM

18 και-C ειμι-V9--FMI3S ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM πυρ-N3--NSN ο- A--NSM δε-X οικος-N2--NSM *ιωσηφ-N---GSM φλοξ-N3G-NSF ο- A--NSM δε-X οικος-N2--NSM *ησαυ-N---GSM εις-P καλαμη-N1--ASF και-C εκκαιω-VC--FPI3P εις-P αυτος- D--APM και-C καταεσθιω-VF--FMI3P αυτος- D--APM και-C ου-D ειμι-V9--FMI3S πυροφορος-A1B-NSM εν-P ο- A--DSM οικος-N2--DSM *ησαυ-N---GSM διοτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

19 και-C κατακληρονομεω-VF--FAI3P ο- A--NPM εν-P *ναγεβ-N---DS ο- A--ASN ορος-N3E-ASN ο- A--ASN *ησαυ-N---ASN και-C ο- A--NPM εν-P ο- A--DSF *σεφηλα-N---DSF ο- A--APM αλλοφυλος-A1B-APM και-C κατακληρονομεω-VF--FAI3P ο- A--ASN ορος-N3E-ASN *εφραιμ-N---GSM και-C ο- A--ASN πεδιον-N2N-ASN *σαμαρεια-N1A-GSF και-C *βενιαμιν-N---ASM και-C ο- A--ASF *γαλααδιτις-N3--ASF

20 και-C ο- A--GSF μετοικεσια-N1A-GSF ο- A--NSF αρχη-N1--NSF ουτος- D--NSF ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM γη-N1--NSF ο- A--GPM *χαναναιος-N2--GPM εως-P *σαρεπτα-N1A-GPF και-C ο- A--NSF μετοικεσια-N1A-NSF *ιερουσαλημ-N---GSF εως-P *εφραθα-N---GS και-C κληρονομεω-VF--FAI3P ο- A--APF πολις-N3I-APF ο- A--GSM *ναγεβ-N---GS

21 και-C αναβαινω-VF--FMI3P ανηρ-N3--NPM σωζω-VT--XPPNPM εκ-P ορος-N3E-GSN *σιων-N---GS ο- A--GSN εκδικεω-VA--AAN ο- A--ASN ορος-N3E-ASN *ησαυ-N---GSM και-C ειμι-V9--FMI3S ο- A--DSM κυριος-N2--DSM ο- A--NSF βασιλεια-N1A-NSF

Bible

 

Isaiah 14:15

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15 νυν-D δε-X εις-P αδης-N1M-GSM καταβαινω-VF--FMI2S και-C εις-P ο- A--APN θεμελιον-N2N-APN ο- A--GSF γη-N1--GSF

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Arcana Coelestia # 2219

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2219. 'They looked towards the face of Sodom' means the state of the human race. This is clear from the meaning of 'looking towards the face', here 'towards the face of Sodom'. In the Word 'the face' means all man's interiors - evil as well as good - for the reason that these shine out of the face, as shown in Volume One, in 358. Here therefore, because 'the face' is used in reference to Sodom, it is interior evils, which are those of self-love, that are meant; for interior evils in general are meant by 'Sodom', as will be evident from what follows in the next paragraph. The reason the worst evils of all originate in self-love is that self-love is destructive of human society, as shown above in 2045, and destructive of heavenly society, 2057. And since the perversity of the human race is recognized from that love, here 'the face of Sodom' means the state of the human race.

[2] In addition to this, it has been shown in various places in Volume One what the nature of self-love is, namely a love completely contrary to the order into which man was created. Unlike beasts man was endowed with rationality, to the end that every individual person may will what is good and do what is good to any other, thus to everyone in particular as to all in general. Such is the order into which man was created, and therefore it is love to God and love towards the neighbour which were intended to constitute man's life, which life was to mark him off from animals. Such also is the order of heaven which, it was intended, would exist in man while he was living in the world. He would thus be in the Lord's kingdom, into which he would also pass when he had cast off the body that had served him on earth, and in that kingdom would rise up into a state constantly increasing in heavenly perfection.

[3] But self-love is the chief, indeed the one and only, thing that destroys these loves. Love of the world is not so destructive; for although this is indeed contrary to the spiritual things of faith, self-love is diametrically opposed to the celestial things of love. For someone who loves himself does not love any others but tries to destroy everyone who fails to pay respect to him. Nor does he will what is good and do what is good to anybody except to one who is an extension of himself or can be made to become such, like something into which his evil desires and false notions have been so to speak engrafted. From this it is evident that self-love is the source from which all forms of hatred, all forms of revenge and cruelty well up, and also all forms of disgraceful presence and of deceit - thus every abominable thing that is contrary to the order that belongs to human society and contrary to the order of heavenly society.

[4] Indeed self-love is so abominable that when the restraints placed upon it are lifted, that is, when it is given the opportunity to do whatever it pleases, then even with those who belong to the lowest sort, it rushes with such urgency that it desires not only to exercise dominion over those nearest to it and over those close by, but also over the universe and even over the Supreme Divine Being Himself. Man is not indeed aware of this because he is held back by restraints he knows little about. But to the extent these restraints, as has been stated, are removed he very rapidly does the same. This I have been given to know from much experience in the next life. Because these things lie concealed within self-love, people governed by self-love and not endowed with the restraints of conscience, more than all others hate the Lord, and thus hate all the truths of faith, since these are the very laws of order in the Lord's kingdom. Such people dislike these laws so much as to loathe them, and this also shows itself openly in the next life. This love is also the head of the serpent which the seed of the woman, that is, the Lord, treads down, regarding which see Volume One, in 257.

[5] But self-love does not always present itself outwardly in arrogance and pride, for sometimes such people are able to regard the neighbour with charity. Some people are born with this outwardly charitable disposition, while others acquire it during childhood years, but after this it is subdued, though the outward disposition does still remain. But those governed by self-love are such as despise others and regard them as nothing in comparison with themselves. Nor do they have any concern whatever for the common good unless this exists for their benefit, they themselves being so to speak the common good. This applies especially to those who hate and persecute everyone who does not show them favour or serve them, and as far as possible they rob such persons of possessions, honour, reputation, and even life. Let those who behave intentionally in these ways realize that with them pre-eminently self-love is present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.