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Numbers 8

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DSM *ααρων-N---DSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οταν-D επιτιθημι-V7--PAS2S ο- A--APM λυχνος-N2--APM εκ-P μερος-N3E-GSN κατα-P προσωπον-N2N-ASN ο- A--GSF λυχνια-N1A-GSF φωτιζω-VF2-FAI3P ο- A--NPM επτα-M λυχνος-N2--NPM

3 και-C ποιεω-VAI-AAI3S ουτως-D *ααρων-N---NSM εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN κατα-P προσωπον-N2N-ASN ο- A--GSF λυχνια-N1A-GSF εκαπτω-VAI-AAI3S ο- A--APM λυχνος-N2--APM αυτος- D--GSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

4 και-C ουτος- D--NSF ο- A--NSF κατασκευη-N1--NSF ο- A--GSF λυχνια-N1A-GSF στερεος-A1A-NSF χρυσους-A1C-NSF ο- A--NSM καυλος-N2--NSM αυτος- D--GSF και-C ο- A--NPN κρινον-N2N-NPN αυτος- D--GSF στερεος-A1A-NSF ολος-A1--NSF κατα-P ο- A--ASN ειδος-N3E-ASN ος- --NSN δεικνυω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ουτως-D ποιεω-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF

5 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

6 λαμβανω-VB--AAD2S ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM και-C αποαγνιζω-VF2-FAI2S αυτος- D--APM

7 και-C ουτως-D ποιεω-VF--FAI2S αυτος- D--DPM ο- A--ASM αγνισμος-N2--ASM αυτος- D--GPM περιραινω-VF2-FAI2S αυτος- D--APM υδωρ-N3--NSN αγνισμος-N2--GSM και-C επιερχομαι-VF--FMI3S ξυρον-N2N-ASN επι-P πας-A3--ASN ο- A--ASN σωμα-N3M-ASN αυτος- D--GPM και-C πλυνω-VF2-FAI3P ο- A--APN ιματιον-N2N-APN αυτος- D--GPM και-C καθαρος-A1A-NPM ειμι-VF--FMI3P

8 και-C λαμβανω-VF--FMI3P μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM και-C ουτος- D--GSM θυσια-N1A-ASF σεμιδαλις-N3I-GSF αναποιεω-VM--XPPASF εν-P ελαιον-N2N-DSN και-C μοσχος-N2--ASM ενιαυσιος-A1A-ASM εκ-P βους-N3--GPM λαμβανω-VF--FMI2S περι-P αμαρτια-N1A-GSF

9 και-C προςαγω-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C συναγω-VF--FAI2S πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM

10 και-C προςαγω-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P κυριος-N2--GSM και-C επιτιθημι-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--APM *λευιτης-N1M-APM

11 και-C αποοριζω-VF2-FAI3S *ααρων-N---NSM ο- A--APM *λευιτης-N1M-APM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειμι-VF--FMI3P ωστε-C εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN κυριος-N2--GSM

12 ο- A--NPM δε-X *λευιτης-N1M-NPM επιτιθημι-VF--FAI3P ο- A--APF χειρ-N3--APF επι-P ο- A--APF κεφαλη-N1--APF ο- A--GPM μοσχος-N2--GPM και-C ποιεω-VF--FAI3S ο- A--ASM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C ο- A--ASM εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GPM

13 και-C ιστημι-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P κυριος-N2--GSM και-C εναντι-P *ααρων-N---GSM και-C εναντι-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αποδιδωμι-VF--FAI2S αυτος- D--APM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM

14 και-C διαστελλω-VF2-FAI2S ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM και-C ειμι-VF--FMI3P εγω- P--DS

15 και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3P ο- A--NPM *λευιτης-N1M-NPM εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C καθαριζω-VF2-FAI2S αυτος- D--APM και-C αποδιδωμι-VF--FAI2S αυτος- D--APM εναντι-P κυριος-N2--GSM

16 οτι-C αποδομα-N3M-NSN αποδιδωμι-VM--XMPNPM ουτος- D--NPM εγω- P--DS ειμι-V9--PAI3P εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM αντι-P ο- A--GPM δια αναοιγω-V1--PAPGPM πας-A1S-ASF μητρα-N1A-ASF πρωτοτοκος-A1B-GPM πας-A3--GPM εκ-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαμβανω-VX--XAI1S αυτος- D--APM εγω- P--DS

17 οτι-C εγω- P--DS πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P υιος-N2--DPM *ισραηλ-N---GSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN ος- --DSF ημερα-N1A-DSF πατασσω-VAI-AAI1S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF αγιαζω-VAI-AAI1S αυτος- D--APM εγω- P--DS

18 και-C λαμβανω-VBI-AAI3P ο- A--APM *λευιτης-N1M-APM αντι-P πας-A3--GSN πρωτοτοκος-A1B-GSN εν-P υιος-N2--DPM *ισραηλ-N---GSM

19 και-C αποδιδωμι-VAI-AAI1S ο- A--APM *λευιτης-N1M-APM αποδομα-N3M-ASN διδωμι-VM--XMPAPM *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C εκιλασκομαι-V1--PMN περι-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ου-D ειμι-VF--FMI3S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM προςεγγιζω-V1--PAPNSM προς-P ο- A--APN αγιος-A1A-APN

20 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM ο- A--DPM *λευιτης-N1M-DPM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM περι-P ο- A--GPM *λευιτης-N1M-GPM ουτως-D ποιεω-VAI-AAI3P αυτος- D--DPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

21 και-C αγνιζω-VAI-AMI3P ο- A--NPM *λευιτης-N1M-NPM και-C πλυνω-VAI-AMI3P ο- A--APN ιματιον-N2N-APN και-C αποδιδωμι-VAI-AAI3S αυτος- D--APM *ααρων-N---NSM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM και-C εκιλασκομαι-VAI-AMI3S περι-P αυτος- D--GPM *ααρων-N---NSM αποαγνιζω-VA--AMN αυτος- D--APM

22 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3P ο- A--NPM *λευιτης-N1M-NPM λειτουργεω-V2--PAN ο- A--ASF λειτουργια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P *ααρων-N---GSM και-C εναντι-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM καθως-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM περι-P ο- A--GPM *λευιτης-N1M-GPM ουτως-D ποιεω-VAI-AAI3P αυτος- D--DPM

23 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

24 ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN περι-P ο- A--GPM *λευιτης-N1M-GPM απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D ειςερχομαι-VF--FMI3P ενεργεω-V2--PAN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

25 και-C απο-P πεντηκονταετης-A3H-GSM αποιστημι-VF--FMI3S απο-P ο- A--GSF λειτουργια-N1A-GSF και-C ου-D εργαζομαι-VF2-FMI3S ετι-D

26 και-C λειτουργεω-VF--FAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN φυλασσω-V1--PAN φυλακη-N1--APF εργον-N2N-APN δε-X ου-D εργαζομαι-VF2-FMI3S ουτως-D ποιεω-VF--FAI2S ο- A--DPM *λευιτης-N1M-DPM εν-P ο- A--DPF φυλακη-N1--DPF αυτος- D--GPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4262

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4262. 'And took from what came into his hand a gift for Esau his brother' means Divine things that were to be introduced into celestial-natural good. This is clear from the meaning of 'taking from what came into his hand' as from what had been provided and supplied and so what had been supplied by Divine Providence - and since the things attributable to Divine Providence are Divine, 'taking from what came into his hand' here means things that are Divine; from the meaning of 'a gift' as introduction, dealt with below; and from the representation of 'Esau' as the good of the Divine Natural, dealt with in 3302, 3322, 3504, 3599, which in this case is celestial good, because the Natural had not yet been made Divine.

[2] The reason 'a gift' means introduction is that it was made to initiate goodwill and favour. Indeed in former times the gifts which were made and offered had differing meanings, the gifts presented by people to kings or priests when they went to them having one meaning, those offered on the altar another. The former meant introduction but the latter meant worship, 349, for all sacrifices in general of every kind were called 'gifts' while the minchahs, which were offerings of bread and wine, that is, of cakes accompanied by a libation, were specifically called such; for in the original language 'minchah' means a gift.

[3] The fact that gifts were presented to kings or priests when people went to them is clear from many places in the Word. Saul did so when he went to consult Samuel, 1 Samuel 9:7-8, whereas the men who despised Saul did not bring him any gift, 1 Samuel 10:27. And the Queen of Sheba brought a gift when she came to Solomon, 1 Kings 10:2, like everyone else, of whom the following is said,

The whole earth sought Solomon's presence to hear his wisdom; and every one brought his gift, vessels of silver and vessels of gold, and garments and armour, and spices, horses and mules. 1 Kings 10:24-25.

And as this was a customary and holy practice, meaning introduction, the wise men from the east who came to Jesus soon after His birth brought gifts of gold, frankincense, and myrrh, Matthew 2:11. 'Gold' meant celestial love, 'frankincense' spiritual love, and 'myrrh' those loves as they exist within the natural.

[4] Indeed this customary practice was commanded, as is clear in Moses, Jehovah's face shall not be seen by the empty-handed. Exodus 23:15; Deuteronomy 16:16-17.

Also, when gifts were presented to priests or kings it was as though they were presented to Jehovah, as may be seen from other places in the Word. As regards gifts that were sent meaning introduction, this is evident from the gifts which the twelve princes of Israel sent when the altar was introduced or dedicated after it had been anointed, Numbers 7:1-end. In Verse 88 of that chapter their gifts are actually called 'the dedication (or introduction) offering'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 7:88

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88 and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed.

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