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Numbers 29

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1 και-C ο- A--DSM μην-N3--DSM ο- A--DSM εβδομος-A1--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM επικλητος-A1B-NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P ημερα-N1A-NSF σημασια-N1A-GSF ειμι-VF--FMI3S συ- P--DP

2 και-C ποιεω-VF--FAI2P ολοκαυτωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--APM ενιαυσιος-A1A-APM επτα-M αμωμος-A1B-APM

3 ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN σεμιδαλις-N3I-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN τρεις-A3--APN δεκατος-A1--APN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C δυο-M δεκατος-A1--APN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM

4 δεκατος-A1--ASM δεκατος-A1--ASM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM ο- A--DPM επτα-M αμνος-N2--DPM

5 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF εκιλασκομαι-VA--AMN περι-P συ- P--GP

6 πλην-P ο- A--GPN ολοκαυτωμα-N3M-GPN ο- A--GSF νουμηνια-N1A-GSF και-C ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN και-C ο- A--NSN ολοκαυτωμα-N3M-NSN ο- A--NSN δια-P πας-A3--GSN και-C ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

7 και-C ο- A--DSF δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM επικλητος-A1B-NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP και-C κακοω-VF--FAI2P ο- A--APF ψυχη-N1--APF συ- P--GP και-C πας-A3--ASN εργον-N2N-ASN ου-D ποιεω-VF--FAI2P

8 και-C προςφερω-VF--FAI2P ολοκαυτωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-APN κυριος-N2--DSM μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM κριος-N2--ASM εις-A3--ASM αμνος-N2--APM ενιαυσιος-A1A-APM επτα-M αμωμος-A1B-NPM ειμι-VF--FMI3P συ- P--DP

9 ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN σεμιδαλις-N3I-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN τρεις-A3--APN δεκατος-A1--APN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM και-C δυο-M δεκατος-A1--APN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM

10 δεκατος-A1--ASM δεκατος-A1--ASM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM εις-P ο- A--APM επτα-M αμνος-N2--APM

11 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF εκιλασκομαι-VA--AMN περι-P συ- P--GP πλην-D ο- A--ASN περι-P ο- A--GSF αμαρτια-N1A-GSF ο- A--GSF εξιλασις-N3I-GSF και-C ο- A--NSF ολοκαυτωσις-N3I-NSF ο- A--NSF δια-P πας-A3--GSN ο- A--NSF θυσια-N1A-NSF αυτος- D--GSF και-C ο- A--NSF σπονδη-N1--NSF αυτος- D--GSF κατα-P ο- A--ASF συγκρισις-N3I-ASF εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-ASN κυριος-N2--DSM

12 και-C ο- A--DSF πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM εβδομος-A1--GSM ουτος- D--GSM επικλητος-A1B-NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P και-C εορταζω-VF--FAI2P αυτος- D--ASF εορτη-N1--ASF κυριος-N2--DSM επτα-M ημερα-N1A-APF

13 και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN καρπωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF πρωτος-A1--DSFS μοσχος-N2--APM εκ-P βους-N3--GPM τρεις-A3--APM και-C δεκα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM δεκα-M τεσσαρες-A3--APM αμωμος-A1B-NPM ειμι-VF--FMI3P

14 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN σεμιδαλις-N3I-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN τρεις-A3--APN δεκατος-A1--APN ο- A--DSM μοσχος-N2--DSM ο- A--DSM εις-A3--DSM ο- A--DPM τρισκαιδεκα-M μοσχος-N2--DPM και-C δυο-M δεκατος-A1--APN ο- A--DSM κριος-N2--DSM ο- A--DSM εις-A3--DSM επι-P ο- A--APM δυο-M κριος-N2--APM

15 δεκατος-A1--ASM δεκατος-A1--ASM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM επι-P ο- A--APM τεσσαρες-A3--APM και-C δεκα-M αμνος-N2--APM

16 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPM

17 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF μοσχος-N2--APM δωδεκα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM τεσσαρες-A3--APM και-C δεκα-M αμωμος-A1B-APM

18 ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN και-C ο- A--NSF σπονδη-N1--NSF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

19 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN

20 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF μοσχος-N2--APM ενδεκα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM τεσσαρες-A3--APM και-C δεκα-M αμωμος-A1B-APM

21 ο- A--NSF θυσια-N1A-NSF αυτος- D--GPN και-C ο- A--NSF σπονδη-N1--NSF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPM

22 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN

23 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τεταρτος-A1--DSF μοσχος-N2--APM δεκα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM τεσσαρες-A3--APM και-C δεκα-M αμωμος-A1B-APM

24 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

25 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSM ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN

26 ο- A--DSF ημερα-N1A-DSF ο- A--DSF πεμπτος-A1--DSF μοσχος-N2--APM εννεα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM τεσσαρες-A3--APM και-C δεκα-M αμωμος-A1B-APM

27 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

28 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPM

29 ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF μοσχος-N2--APM οκτω-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM δεκα-M τεσσαρες-A3--APM αμωμος-A1B-APM

30 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

31 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPM

32 ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF μοσχος-N2--APM επτα-M κριος-N2--APM δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM τεσσαρες-A3--APM και-C δεκα-M αμωμος-A1B-APM

33 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN ο- A--DPM μοσχος-N2--DPM και-C ο- A--DPM κριος-N2--DPM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

34 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSM ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN

35 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF εξοδιον-N2N-NSN ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DSF

36 και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-APN κυριος-N2--DSM μοσχος-N2--ASM εις-A3--ASM κριος-N2--ASM εις-A3--ASM αμνος-N2--APM ενιαυσιος-A1A-APM επτα-M αμωμος-A1B-APM

37 ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN ο- A--DSM μοσχος-N2--DSM και-C ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM κατα-P αριθμος-N2--ASM αυτος- D--GPN κατα-P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GPN

38 και-C χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF πλην-P ο- A--GSF ολοκαυτωσις-N3I-GSF ο- A--GSF δια-P πας-A3--GSN ο- A--NPF θυσια-N1A-NPF αυτος- D--GPN και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPN

39 ουτος- D--APN ποιεω-VF--FAI2P κυριος-N2--DSM εν-P ο- A--DPF εορτη-N1--DPF συ- P--GP πλην-P ο- A--GPF ευχη-N1--GPF συ- P--GP και-C ο- A--APN εκουσιος-A1A-APN συ- P--GP και-C ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APF θυσια-N1A-APF συ- P--GP και-C ο- A--APF σπονδη-N1--APF συ- P--GP και-C ο- A--APN σωτηριον-N2N-APN συ- P--GP

   

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Arcana Coelestia # 3994

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3994. 'And every black one among the lambs' means a proprium of innocence, which belongs to the good meant by 'Laban'. This is clear from the meaning of 'black' as the proprium, dealt with immediately above in 3993, and from the meaning of 'a lamb' as innocence, dealt with below. With regard to a proprium of innocence meant by 'black one among the lambs' the position is that, to be good, all good must contain innocence. Charity devoid of innocence is not charity, and still less can love to the Lord exist without it. Innocence is therefore an absolutely essential element of love and charity, and consequently of good. A proprium of innocence consists in knowing, acknowledging, and believing, not with the lips but with the heart, that nothing but evil originates in oneself, and everything good in the Lord, and therefore that such a proprium is altogether black, that is to say, both the will side of the proprium, which is evil, and the understanding side, which is falsity. When a person confesses and believes that in his heart, the Lord flows in with good and truth and instills a heavenly proprium into him which is bright and shining. Nobody can possibly be truly humble unless that acknowledgement and belief are present in his heart; and when they are present he is self-effacing, indeed self-loathing, and so is not preoccupied with himself, in which case he is in a fit state to receive the Lord's Divine. These are the circumstances in which the Lord flows in with good into a humble and contrite heart.

[2] Such is the proprium of innocence meant here by 'the black one among the lambs' which Jacob chose for himself, whereas 'the white one among the iambs' means the merit that is placed in good deeds - 'white' meaning merit, as stated above in 3993. Jacob did not choose this because it goes against innocence. Indeed anyone who places merit in good deeds acknowledges and believes that all good originates in himself, for he regards himself, not the Lord, in the good deeds he does and as a consequence seeks reward on the basis of that merit. For the same reason he also despises others in comparison with himself, indeed he even condemns them, and therefore to the same extent departs from heavenly order, that is, from good and truth. From all this it may be seen that charity towards the neighbour and love to the Lord are by no means able to exist unless they have innocence within them, and consequently that no one can enter heaven unless he possesses some degree of innocence, according to the Lord's words,

Truly I say to you, Whoever has not received the kingdom of God like a young child will not enter into it. Mark 10:15; Luke 18:17.

Here and elsewhere in the Word 'a young child' means innocence - see what has been stated already on these matters in the following paragraphs,

Early childhood is not innocence, but innocence resides in wisdom, 2305, 3494.

The nature of the innocence of early childhood, and the nature of the innocence of wisdom, 2306, 3183; also the nature of the proprium when, with innocence and charity, the Lord gives it life, 154.

Innocence causes good to be good, 2526, 2780.

[3] The fact that innocence is meant by 'lambs' may be seen from many places in the Word, of which let the following be quoted to confirm the point,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, and the calf and the young lion and the ox together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state of peace and of innocence there. 'The wolf' stands for those who are opposed to innocence, 'the lamb' for those in whom innocence is present. A similar example occurs elsewhere in the same prophet,

The wolf and the lamb will feed together, and the lion will eat straw like the ox; and for the serpent, dust will be his bread. They will not hurt and will not destroy on all My holy mountain. Isaiah 65:25.

As above, 'the wolf' stands for those who are opposed to innocence, and 'the lamb' for those in whom innocence is present. Because 'the wolf' and 'the lamb' are opposites, the Lord also said to the seventy whom He sent out, in Luke,

Behold, I send you out as lambs in the midst of wolves. Luke 10:3.

In Moses,

He causes him to suck honey out of the crag, and oil out of the stony rock - butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan. Deuteronomy 32:13-14.

This refers in the internal sense to the celestial qualities of the Ancient Church. 'The fat of lambs' stands for the charity that goes with innocence.

[4] In the original language various nouns exist for lambs, and each is used to mean a different degree of innocence, for as has been stated, all good, if it is to be good, must have innocence within it. And so also must truth. Here in Genesis 30:32 the word used for lambs is also used for sheep, as in Leviticus 1:10; 3:7; 5:6; 17:3; 22:19; Numbers 18:17; and by that word is meant the innocence belonging to faith grounded in charity. Different words are used elsewhere, as in Isaiah,

Send the lamb of the ruler of the land from the rock towards the wilderness, to the mountain of the daughter of Zion. Isaiah 16:1.

A different word again is used in the same prophet,

The Lord Jehovih is coming with strength, and His arm will exercise dominion for Him. He will pasture His flock like a shepherd, He will gather the lambs into His arm, He will carry them in His bosom, and will lead those that give suck. Isaiah 40:9-11.

'Gathering the lambs into the arm and carrying in the bosom' stands for people who are governed by charity that has innocence within it.

[5] In John,

When He appeared [to the disciples] Jesus said to Peter, Simon, son of Jonah, do you love Me more than these? He said to Him, Yes, Lord; You know that I love You. He said to him, Feed My lambs. He said to him again, Simon, son of Jonah, do you love Me? He said to Him, Yes, Lord, You know that I love You. He said to him, Feed My sheep. John 21:15-16.

Here as elsewhere 'Peter' means faith - see the Prefaces to Chapters 18 and 22, and 3750. And since faith is not faith if it does not arise out of charity towards the neighbour, and so out of love to the Lord, neither are charity and love charity and love if they do not arise out of innocence. This is why the Lord first asks whether he loves Him, that is, whether love is present within faith, and after that says, 'Feed My lambs', that is, feed those who are innocent. Then after putting the same question again, He says, 'Feed My sheep', that is, feed those who have charity.

[6] Because the Lord is the Innocence itself which exists in His kingdom, for He is the source of all innocence, the Lord is therefore called the Lamb, as in John,

The next day John Baptist saw Jesus coming towards him, and said, Behold, the Lamb of God who bears away the sin of the world. John 1:29, 36.

And in Revelation,

They will fight with the Lamb, but the Lamb will overcome them, for He is Lord of lords, and King of kings, and those with Him have been called and chosen. Revelation 17:14.

There are other places in Revelation besides this - 5:6; 6:1, 16; 7:9, 14, 17; 12:11; 13:8; 14:1, 4; 19:7, 9; 21:22-23, 27; 22:1, 3. It is well known that in the highest sense the paschal lamb means the Lord - for the Passover meant the Lord's glorification, that is, His enduing the Human with the Divine - and in the representative sense means the regeneration of man. Indeed the paschal lamb means that which is the essential feature of regeneration, namely innocence; for nobody can be regenerated except by means of charity that has innocence within it.

[7] Because innocence is the first essential in the Lord's kingdom and is the celestial itself there, and because sacrifices and burnt offerings used to represent the spiritual and celestial things of the Lord's kingdom, the essential itself of the Lord's kingdom, which is innocence, was therefore represented by 'lambs'. This was why the continual or daily burnt offering was made from lambs, the first in the morning and the second 'between the evenings', Exodus 29:37-39; Numbers 28:3-4; and a double offering on the sabbath, Numbers 28:9-10; and many more lambs still at the appointed festivals, Leviticus 23:12; Numbers 28:11, 14, 19, 27; 28:1-end. After the days of her cleansing had been completed a woman who had given birth was required to offer a lamb as a burnt offering, also a young pigeon or else a turtledove, Leviticus 12:6. This was required in order that the sign of the fruit of conjugial love - a love which is innocence itself, see 2736 - might be represented, and because innocence is meant by 'babes'.

Poznámky pod čarou:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Revelation 14:1

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1 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.

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