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Micah 3

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1 και-C ειπον-VF2-FAI3S ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPF αρχη-N1--NPF οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ου-D συ- P--DP ειμι-V9--PAI3S ο- A--GSN γιγνωσκω-VZ--AAN ο- A--ASN κριμα-N3M-ASN

2 ο- A--NPM μισεω-V2--PAPNPM ο- A--APN καλος-A1--APN και-C ζητεω-V2--PAPNPM ο- A--APN πονηρος-A1A-APN αρπαζω-V1--PAPNPM ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P αυτος- D--GPM και-C ο- A--APF σαρξ-N3K-APF αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM

3 ος- --ASM τροπος-N2--ASM καταεσθιω-VBI-AAI3P ο- A--APF σαρξ-N3K-APF ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM εκδερω-VAI-AAI3P και-C ο- A--APN οστεον-N2N-APN αυτος- D--GPM συνθλαω-VAI-AAI3P και-C μελιζω-VAI-AAI3P ως-C σαρξ-N3K-APF εις-P λεβης-N3T-ASM και-C ως-C κρεας-N3--APN εις-P χυτρα-N1A-ASF

4 ουτως-D κραζω-VFX-FMI3P προς-P κυριος-N2--ASM και-C ου-D ειςακουω-VF--FMI3S αυτος- D--GPM και-C αποστρεφω-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM απο-P αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM αντι-P ος- --GPM πονηρευομαι-VAI-AMI3P εν-P ο- A--DPN επιτηδευμα-N3M-DPN αυτος- D--GPM επι-P αυτος- D--APM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM ο- A--APM πλαναω-V3--PAPAPM ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM δακνω-V1--PAPAPM εν-P ο- A--DPM οδους-N3--DPM αυτος- D--GPM και-C κηρυσσω-V1--PAPAPM επι-P αυτος- D--ASM ειρηνη-N1--ASF και-C ου-D διδωμι-VCI-API3S εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GPM αγειρω-VAI-AAI3P επι-P αυτος- D--ASM πολεμος-N2--ASM

6 δια-P ουτος- D--ASN νυξ-N3--NSF συ- P--DP ειμι-V9--FMI3S εκ-P ορασις-N3I-GSF και-C σκοτια-N1A-NSF συ- P--DP ειμι-V9--FMI3S εκ-P μαντεια-N1A-GSF και-C δυω-VF--FMI3S ο- A--NSM ηλιος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM και-C συνσκοταζω-VF--FAI3S επι-P αυτος- D--APM ο- A--NSF ημερα-N1A-NSF

7 και-C κατααισχυνω-VC--FPI3P ο- A--NPM οραω-V3--PAPNPM ο- A--APN ενυπνιον-N2N-APN και-C καταγελαω-VC--FPI3P ο- A--NPM μαντις-N3I-NPM και-C καταλαλεω-VF--FAI3P κατα-P αυτος- D--GPM πας-A3--NPM αυτος- D--NPM διοτι-C ου-D ειμι-V9--FMI3S ο- A--NSM ειςακουω-V1--PAPNSM αυτος- D--GPM

8 εαν-C μη-D εγω- P--NS ενπιμπλημι-VA--AAS1S ισχυς-N3--ASF εν-P πνευμα-N3M-DSN κυριος-N2--GSM και-C κριμα-N3M-GSN και-C δυναστεια-N1A-GSF ο- A--GSN αποαγγελλω-VA--AAN ο- A--DSM *ιακωβ-N---DSM ασεβεια-N1A-APF αυτος- D--GSM και-C ο- A--DSM *ισραηλ-N---DSM αμαρτια-N1A-APF αυτος- D--GSM

9 ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPM ηγεομαι-V2--PMPNPM οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ο- A--NPM βδελυσσω-V1--PMPNPM κριμα-N3M-ASN και-C πας-A3--APN ο- A--APN ορθος-A1--APN διαστρεφω-V1--PAPNPM

10 ο- A--NPM οικοδομεω-V2--PAPNPM *σιων-N---AS εν-P αιμα-N3M-DPN και-C *ιερουσαλημ-N---ASF εν-P αδικια-N1A-DPF

11 ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GSF μετα-P δωρον-N2N-GPN κρινον-N2N-ASN και-C ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSF μετα-P μισθος-N2--GSM αποκρινω-V1I-IMI3P και-C ο- A--NPM προφητης-N1M-NPM αυτος- D--GSF μετα-P αργυριον-N2N-GSN μαντευομαι-V1I-IMI3P και-C επι-P ο- A--ASM κυριος-N2--ASM επι αναπαυω-V1I-IMI3P λεγω-V1--PAPNPM ου-D κυριος-N2--NSM εν-P εγω- P--DP ειμι-V9--PAI3S ου-D μη-D επιερχομαι-VB--AAS3S επι-P εγω- P--AP κακος-A1--NPN

12 δια-P ουτος- D--ASN δια-P συ- P--AP *σιων-N---NS ως-C αγρος-N2--NSM αροτριαω-VC--FPI3S και-C *ιερουσαλημ-N---NSF ως-C οπωροφυλακιον-N2N-NSN ειμι-V9--FMI3S και-C ο- A--NSN ορος-N3E-NSN ο- A--GSM οικος-N2--GSM ως-C αλσος-N3E-NSN δρυμος-N2--GSM

   

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Apocalypse Revealed # 434

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434. They had hair like women's hair. (9:8) This symbolically means that they seemed to themselves to have an affection for truth.

In the Word a man symbolizes an understanding of truth, and a woman an affection for truth, because a man is by birth a form of the intellect, and a woman a form of affection, as we say in Angelic Wisdom Regarding Marriage. 1 Hair in the Word symbolizes the lowest level of a person's life, which is the sensual level, as said in no. 424. It is on this level that it seems to these people that they have an affection for truth, when in fact they have an affection for falsity, since they believe it to be true.

That a woman symbolizes an affection for truth can be seen from many passages in the Word. So it is that the church is called a wife, woman, daughter, and virgin. The church, moreover, is a church by virtue of its love or affection for truth, for this is what gives rise to an understanding of truth.

[2] The church is called a woman in the following places:

...there were two women, the daughters of one mother, (who) committed harlotry in Egypt..., Oholah (being) Samaria, and Oholibah (being) Jerusalem. (Ezekiel 23:2-4)

...Jehovah has called you like a woman forsaken and afflicted in spirit, and a youthful woman... (Isaiah 54:6-7)

...Jehovah has created a new thing in the earth - a woman shall encompass a man. (Jeremiah 31:21-22)

The woman clothed with the sun, whom the dragon pursued (Revelation 12), symbolizes the New Church, which is the New Jerusalem.

Women symbolize affections for truth, by virtue of which the church is a church, in many other places, as in the following:

The women of My people you cast out from its delightful house. (Micah 2:9)

(The families of the houses shall mourn by themselves,) and... women by themselves... (Zechariah 12:11-13)

Rise up, you women at ease, hear... my speech. (Isaiah 32:9)

Why do you do... evil..., to cut off from you man and woman...? (Jeremiah 44:7)

...I will scatter man and woman... (Jeremiah 51:22)

A man and woman, here and elsewhere, mean, symbolically in the spiritual sense, an understanding of truth and an affection for truth.

Poznámky pod čarou:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Matthew 2:11

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11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.