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Micah 3

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1 και-C ειπον-VF2-FAI3S ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPF αρχη-N1--NPF οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ου-D συ- P--DP ειμι-V9--PAI3S ο- A--GSN γιγνωσκω-VZ--AAN ο- A--ASN κριμα-N3M-ASN

2 ο- A--NPM μισεω-V2--PAPNPM ο- A--APN καλος-A1--APN και-C ζητεω-V2--PAPNPM ο- A--APN πονηρος-A1A-APN αρπαζω-V1--PAPNPM ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P αυτος- D--GPM και-C ο- A--APF σαρξ-N3K-APF αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM

3 ος- --ASM τροπος-N2--ASM καταεσθιω-VBI-AAI3P ο- A--APF σαρξ-N3K-APF ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM εκδερω-VAI-AAI3P και-C ο- A--APN οστεον-N2N-APN αυτος- D--GPM συνθλαω-VAI-AAI3P και-C μελιζω-VAI-AAI3P ως-C σαρξ-N3K-APF εις-P λεβης-N3T-ASM και-C ως-C κρεας-N3--APN εις-P χυτρα-N1A-ASF

4 ουτως-D κραζω-VFX-FMI3P προς-P κυριος-N2--ASM και-C ου-D ειςακουω-VF--FMI3S αυτος- D--GPM και-C αποστρεφω-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM απο-P αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM αντι-P ος- --GPM πονηρευομαι-VAI-AMI3P εν-P ο- A--DPN επιτηδευμα-N3M-DPN αυτος- D--GPM επι-P αυτος- D--APM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM ο- A--APM πλαναω-V3--PAPAPM ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM δακνω-V1--PAPAPM εν-P ο- A--DPM οδους-N3--DPM αυτος- D--GPM και-C κηρυσσω-V1--PAPAPM επι-P αυτος- D--ASM ειρηνη-N1--ASF και-C ου-D διδωμι-VCI-API3S εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GPM αγειρω-VAI-AAI3P επι-P αυτος- D--ASM πολεμος-N2--ASM

6 δια-P ουτος- D--ASN νυξ-N3--NSF συ- P--DP ειμι-V9--FMI3S εκ-P ορασις-N3I-GSF και-C σκοτια-N1A-NSF συ- P--DP ειμι-V9--FMI3S εκ-P μαντεια-N1A-GSF και-C δυω-VF--FMI3S ο- A--NSM ηλιος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM και-C συνσκοταζω-VF--FAI3S επι-P αυτος- D--APM ο- A--NSF ημερα-N1A-NSF

7 και-C κατααισχυνω-VC--FPI3P ο- A--NPM οραω-V3--PAPNPM ο- A--APN ενυπνιον-N2N-APN και-C καταγελαω-VC--FPI3P ο- A--NPM μαντις-N3I-NPM και-C καταλαλεω-VF--FAI3P κατα-P αυτος- D--GPM πας-A3--NPM αυτος- D--NPM διοτι-C ου-D ειμι-V9--FMI3S ο- A--NSM ειςακουω-V1--PAPNSM αυτος- D--GPM

8 εαν-C μη-D εγω- P--NS ενπιμπλημι-VA--AAS1S ισχυς-N3--ASF εν-P πνευμα-N3M-DSN κυριος-N2--GSM και-C κριμα-N3M-GSN και-C δυναστεια-N1A-GSF ο- A--GSN αποαγγελλω-VA--AAN ο- A--DSM *ιακωβ-N---DSM ασεβεια-N1A-APF αυτος- D--GSM και-C ο- A--DSM *ισραηλ-N---DSM αμαρτια-N1A-APF αυτος- D--GSM

9 ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPM ηγεομαι-V2--PMPNPM οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ο- A--NPM βδελυσσω-V1--PMPNPM κριμα-N3M-ASN και-C πας-A3--APN ο- A--APN ορθος-A1--APN διαστρεφω-V1--PAPNPM

10 ο- A--NPM οικοδομεω-V2--PAPNPM *σιων-N---AS εν-P αιμα-N3M-DPN και-C *ιερουσαλημ-N---ASF εν-P αδικια-N1A-DPF

11 ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GSF μετα-P δωρον-N2N-GPN κρινον-N2N-ASN και-C ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSF μετα-P μισθος-N2--GSM αποκρινω-V1I-IMI3P και-C ο- A--NPM προφητης-N1M-NPM αυτος- D--GSF μετα-P αργυριον-N2N-GSN μαντευομαι-V1I-IMI3P και-C επι-P ο- A--ASM κυριος-N2--ASM επι αναπαυω-V1I-IMI3P λεγω-V1--PAPNPM ου-D κυριος-N2--NSM εν-P εγω- P--DP ειμι-V9--PAI3S ου-D μη-D επιερχομαι-VB--AAS3S επι-P εγω- P--AP κακος-A1--NPN

12 δια-P ουτος- D--ASN δια-P συ- P--AP *σιων-N---NS ως-C αγρος-N2--NSM αροτριαω-VC--FPI3S και-C *ιερουσαλημ-N---NSF ως-C οπωροφυλακιον-N2N-NSN ειμι-V9--FMI3S και-C ο- A--NSN ορος-N3E-NSN ο- A--GSM οικος-N2--GSM ως-C αλσος-N3E-NSN δρυμος-N2--GSM

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Isaiah 32:7

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7 ο- A--NSF γαρ-X βουλη-N1--NSF ο- A--GPM πονηρος-A1A-GPM ανομος-A1B-APN βουλευω-VF--FMI3S καταφθειρω-VA--AAN ταπεινος-A1--APM εν-P λογος-N2--DPM αδικος-A1B-DPM και-C διασκεδαζω-VA--AAN λογος-N2--APM ταπεινος-A1--GPM εν-P κρισις-N3I-DSF

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