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Micah 2

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1 γιγνομαι-VBI-AMI3P λογιζομαι-V1--PMPNPM κοπος-N2--APM και-C εργαζομαι-V1--PMPNPM κακος-A1--APN εν-P ο- A--DPF κοιτη-N1--DPF αυτος- D--GPM και-C αμα-D ο- A--DSF ημερα-N1A-DSF συντελεω-V2I-IAI3P αυτος- D--APN διοτι-C ου-D αιρω-VAI-AAI3P προς-P ο- A--ASM θεος-N2--ASM ο- A--APF χειρ-N3--APF αυτος- D--GPM

2 και-C επιθυμοω-V4I-IAI3P αγρος-N2--APM και-C διααρπαζω-V1I-IAI3P ορφανος-A1--APM και-C οικος-N2--APM καταδυναστευω-V1I-IAI3P και-C διααρπαζω-V1I-IAI3P ανηρ-N3--ASM και-C ο- A--ASM οικος-N2--ASM αυτος- D--GSM ανηρ-N3--ASM και-C ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS λογιζομαι-V1--PMI1S επι-P ο- A--ASF φυλη-N1--ASF ουτος- D--ASF κακος-A1--APN εκ-P ος- --GPM ου-D μη-D αιρω-VA--AAS2P ο- A--APM τραχηλος-N2--APM συ- P--GP και-C ου-D μη-D πορευομαι-VC--APS2P ορθος-A1--NPM εξαιφνης-D οτι-C καιρος-N2--NSM πονηρος-A1A-NSM ειμι-V9--PAI3S

4 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λαμβανω-VV--FPI3S επι-P συ- P--AP παραβολη-N1--NSF και-C θρηνεω-VC--FPI3S θρηνος-N2--NSM εν-P μελος-N3E-DSN λεγω-V1--PAPNSM ταλαιπωρια-N1A-DSF ταλαιπωρεω-VAI-AAI1P μερις-N3D-NSF λαος-N2--GSM εγω- P--GS καταμετρεω-VCI-API3S εν-P σχοινιον-N2N-DSN και-C ου-D ειμι-V9--IAI3S ο- A--NSM κωλυω-VF--FAPNSM αυτος- D--ASM ο- A--GSN αποστρεφω-VA--AAN ο- A--NPM αγρος-N2--NPM εγω- P--GP διαμεριζω-VSI-API3P

5 δια-P ουτος- D--ASN ου-D ειμι-V9--FMI3S συ- P--DS βαλλω-V1--PAPNSM σχοινιον-N2N-ASN εν-P κληρος-N2--DSM εν-P εκκλησια-N1A-DSF κυριος-N2--GSM

6 μη-D κλαιω-V1--PAD2P δακρυ-N3--DPN μηδε-C δακρυω-V1--PAD3P επι-P ουτος- D--DPM ου-D γαρ-X αποωθεω-VF--FMI3S ονειδος-N3E-NPN

7 ο- A--NSM λεγω-V1--PAPNSM οικος-N2--NSM *ιακωβ-N---GSM παραοργιζω-VAI-AAI3S πνευμα-N3M-NSN κυριος-N2--GSM ει-C ουτος- D--NPN ο- A--NPN επιτηδευμα-N3M-NPN αυτος- D--GSM ειμι-V9--PAI3S ου-D ο- A--NPM λογος-N2--NPM αυτος- D--GSM ειμι-V9--PAI3P καλος-A1--NPM μετα-P αυτος- D--GSM και-C ορθος-A1--NPM πορευομαι-VM--XMI3P

8 και-C εμπροσθεν-D ο- A--NSM λαος-N2--NSM εγω- P--GS εις-P εχθρα-N1A-ASF αντιιστημι-VHI-AAI3S κατεναντι-D ο- A--GSF ειρηνη-N1--GSF αυτος- D--GSM ο- A--ASF δορα-N1A-ASF αυτος- D--GSM εκδερω-VAI-AAI3P ο- A--GSN αποαιρεω-VB--AMN ελπις-N3D-ASF συντριμμος-N2--ASM πολεμος-N2--GSM

9 δια-P ουτος- D--ASN ηγεομαι-V2--PMPNPM λαος-N2--GSM εγω- P--GS αποριπτω-VV--FPI3P εκ-P ο- A--GPF οικια-N1A-GPF τρυφη-N1--GSF αυτος- D--GPM δια-P ο- A--APN πονηρος-A1A-APN επιτηδευμα-N3M-APN αυτος- D--GPM εκωθεω-VS--API3P εγγιζω-VA--AAD2P ορος-N3E-DPN αιωνιος-A1B-DPN

10 αναιστημι-VH--AAD2S και-C πορευομαι-V1--PMD2S οτι-C ου-D ειμι-V9--PAI3S συ- P--DS ουτος- D--NSF ο- A--NSF αναπαυσις-N3I-NSF ενεκεν-P ακαθαρσια-N1A-GSF διαφθειρω-VDI-API2P φθορα-N1A-DSF

11 καταδιωκω-VQI-API2P ουδεις-A3--GSM διωκω-V1--PAPGSM πνευμα-N3M-ASN ιστημι-VAI-AAI3S ψευδος-N3E-ASN σταλαζω-VAI-AAI3S συ- P--DS εις-P οινος-N2--ASM και-C μεθυσμα-N3M-ASN και-C ειμι-V9--FMI3S εκ-P ο- A--GSF σταγων-N3N-GSF ο- A--GSM λαος-N2--GSM ουτος- D--GSM

12 συναγω-V1--PMPNSM συναγω-VQ--FPI3S *ιακωβ-N---NSM συν-P πας-A3--DPM εκδεχομαι-V1--PMPNSM εκδεχομαι-VF--FMI1S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN τιθημι-VF--FMI1S ο- A--ASF αποστροφη-N1--ASF αυτος- D--GPM ως-C προβατον-N2N-APN εν-P θλιψις-N3I-DSF ως-C ποιμνιον-N2N-ASN εν-P μεσος-A1--DSN κοιτη-N1--GSF αυτος- D--GPM εκαλλομαι-VF2-FMI3P εκ-P ανθρωπος-N2--GPM

13 δια-P ο- A--GSF διακοπη-N1--GSF προ-P προσωπον-N2N-GSN αυτος- D--GPM διακοπτω-VAI-AAI3P και-C διαερχομαι-VBI-AAI3P πυλη-N1--ASF και-C εκερχομαι-VBI-AAI3P δια-P αυτος- D--GSF και-C εκερχομαι-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM αυτος- D--GPM προ-P προσωπον-N2N-GSN αυτος- D--GPM ο- A--NSM δε-X κυριος-N2--NSM ηγεομαι-VF--FMI3S αυτος- D--GPM

   

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Isaiah 29:20

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20 εκλειπω-VBI-AAI3S ανομος-A1B-NSM και-C αποολλυω-VBI-AMI3S υπερηφανος-A1B-NSM και-C εκολεθρευω-VCI-API3P ο- A--NPM αναομνυμι-VF2-FAPNPM επι-P κακια-N1A-DSF

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Arcana Coelestia # 634

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634. It is extremely difficult however to state intelligibly what the understanding of truth and the will for good are, properly speaking. The reason is that everything man thinks he ascribes to the understanding because he calls it so, and everything he desires he ascribes to the will because he calls it so. And it is even more difficult to state what they are in an intelligible way because the majority nowadays are also unaware that what belongs to the understanding is distinct and separate from what belongs to the will; for when they think something they say that they will it, and when they will something they say that they think it. Their speaking in this way is thus one reason for the difficulty. And a further reason why it is difficult to grasp the matter is that such people are engrossed solely in bodily interests, that is, their life consists in things of a more external nature.

[2] For these same reasons people are also unaware of the fact that with everybody there exists something interior, something more interior still, and indeed something inmost, and that the bodily and sensory part of a person is the most external. Desires and things of the memory are interior, affections and rational concepts more interior still, while the will for good and the understanding of truth are the inmost. Nothing could possibly be more distinct and separate than these are from one another, yet a bodily-minded man sees no difference at all, and so confuses them all with one another. This is the reason why he believes that when his physical body dies, everything else will die as well, when in reality only at that point does he start to live, and to do so indeed through his own interior things which are arranged in consecutive order. Unless man's interior things were distinct and separate in this way and arranged consecutively, men could not possibly be spirits, angelic spirits, or angels in the next life, all of whom differ in this way from one another according to things that are interior. Consequently the three heavens are very distinct and separate from one another. From all these considerations it now becomes clear to some extent what the understanding of truth and the will for good are, properly speaking, and that they are attributable only to the celestial man, or angels of the third heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.