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Leviticus 23

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ο- A--NPF εορτη-N1--NPF κυριος-N2--GSM ος- --APF καλεω-VF--FAI2P αυτος- D--APF κλητος-A1--APF αγιος-A1A-APF ουτος- D--NPF ειμι-V9--PAI3P εορτη-N1--NPF εγω- P--GS

3 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF κλητος-A1--NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--ASN εργον-N2N-ASN ου-D ποιεω-VF--FAI2S σαββατον-N2N-NPN ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP

4 ουτος- D--NPF ο- A--NPF εορτη-N1--NPF ο- A--DSM κυριος-N2--DSM κλητος-A1--NPF αγιος-A1A-NPF ος- --APF καλεω-VF--FAI2P αυτος- D--APF εν-P ο- A--DPM καιρος-N2--DPM αυτος- D--GPM

5 εν-P ο- A--DSM πρωτος-A1--DSMS μην-N3--DSM εν-P ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ανα-P μεσος-A1--ASN ο- A--GPM εσπερινος-A1--GPM πασχα-N---NSN ο- A--DSM κυριος-N2--DSM

6 και-C εν-P ο- A--DSF πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM εορτη-N1--NSF ο- A--GPM αζυμος-A1B-GPM ο- A--DSM κυριος-N2--DSM επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P

7 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

8 και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM επτα-M ημερα-N1A-APF και-C ο- A--NSF εβδομος-A1--NSF ημερα-N1A-NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

9 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

10 ειπον-VB--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οταν-D ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF εγω- P--NS διδωμι-V8--PAI1S συ- P--DP και-C θεριζω-V1--PAS2P ο- A--ASM θερισμος-N2--ASM αυτος- D--GSF και-C φερω-VF--FAI2P δραγμα-N3M-ASN απαρχη-N1--ASF ο- A--GSM θερισμος-N2--GSM συ- P--GP προς-P ο- A--ASM ιερευς-N3V-ASM

11 και-C αναφερω-VF--FAI3S ο- A--ASN δραγμα-N3M-ASN εναντι-P κυριος-N2--GSM δεκτος-A1--ASN συ- P--DP ο- A--DSF επαυριον-D ο- A--GSF πρωτος-A1--GSFS αναφερω-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM

12 και-C ποιεω-VF--FAI2P εν-P ο- A--DSF ημερα-N1A-DSF εν-P ος- --DSF αν-X φερω-V1--PAS2P ο- A--ASN δραγμα-N3M-ASN προβατον-N2N-ASN αμωμος-A1B-ASN ενιαυσιος-A1A-ASN εις-P ολοκαυτωμα-N3M-ASN ο- A--DSM κυριος-N2--DSM

13 και-C ο- A--ASF θυσια-N1A-ASF αυτος- D--GSN δυο-M δεκατος-A1--NPN σεμιδαλις-N3I-GSF αναποιεω-VM--XPPGSF εν-P ελαιον-N2N-DSN θυσια-N1A-NSF ο- A--DSM κυριος-N2--DSM οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM και-C σπονδη-N1--ASF αυτος- D--GSN ο- A--NSN τεταρτος-A1--NSN ο- A--GSN ιν-N---GSN οινος-N2--GSM

14 και-C αρτος-N2--ASM και-C φρυγω-VM--XPPAPN χιδρον-N2N-APN νεος-A1A-APN ου-D εσθιω-VF--FMI2P εως-C εις-P αυτος- D--ASF ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF εως-C αν-X προςφερω-VA--AAS2P συ- P--NP ο- A--APN δωρον-N2N-APN ο- A--DSM θεος-N2--DSM συ- P--GP νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP

15 και-C αριθμεω-VF--FAI2P συ- P--NP απο-P ο- A--GSF επαυριον-D ο- A--GPN σαββατον-N2N-GPN απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF αν-X προςφερω-VA--AAS2P ο- A--ASN δραγμα-N3M-ASN ο- A--GSN επιθεμα-N3M-GSN επτα-M εβδομας-N3D-APF ολοκληρος-A1B-APF

16 εως-P ο- A--GSF επαυριον-D ο- A--GSF εσχατος-A1--GSF εβδομας-N3D-GSF αριθμεω-VF--FAI2P πεντηκοντα-M ημερα-N1A-APF και-C προςφερω-VF--FAI2P θυσια-N1A-ASF νεος-A1A-ASF ο- A--DSM κυριος-N2--DSM

17 απο-P ο- A--GSF κατοικια-N1A-GSF συ- P--GP προςφερω-VF--FAI2P αρτος-N2--APM επιθεμα-N3M-ASN δυο-M αρτος-N2--APM εκ-P δυο-M δεκατος-A1--GPN σεμιδαλις-N3I-GSF ειμι-VF--FMI3P ζυμομαι-VM--XPPNPM πεπτω-VC--FPI3P πρωτογενημα-N3M-GPN ο- A--DSM κυριος-N2--DSM

18 και-C προςαγω-VF--FAI2P μετα-P ο- A--GPM αρτος-N2--GPM επτα-M αμνος-N2--APM αμωμος-A1B-APM ενιαυσιος-A1A-APM και-C μοσχος-N2--ASM εις-A3--ASM εκ-P βουκολιον-N2N-GSN και-C κριος-N2--APM δυο-M αμωμος-A1B-APM ειμι-VF--FMI3P ολοκαυτωμα-N3M-NSN ο- A--DSM κυριος-N2--DSM και-C ο- A--NPF θυσια-N1A-NPF αυτος- D--GPM και-C ο- A--NPF σπονδη-N1--NPF αυτος- D--GPM θυσια-N1A-ASF οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

19 και-C ποιεω-VF--FAI3P χιμαρος-N2--ASM εκ-P αιξ-N3G-GPM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C δυο-M αμνος-N2--APM ενιαυσιος-A1A-APM εις-P θυσια-N1A-ASF σωτηριον-N2N-GSN μετα-P ο- A--GPM αρτος-N2--GPM ο- A--GSN πρωτογενημα-N3M-GSN

20 και-C επιτιθημι-VF--FAI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM μετα-P ο- A--GPM αρτος-N2--GPM ο- A--GSN πρωτογενημα-N3M-GSN επιθεμα-N3M-ASN εναντι-P κυριος-N2--GSM μετα-P ο- A--GPM δυο-M αμνος-N2--GPM αγιος-A1A-NPN ειμι-VF--FMI3P ο- A--DSM κυριος-N2--DSM ο- A--DSM ιερευς-N3V-DSM ο- A--DSM προςφερω-V1--PAPDSM αυτος- D--APN αυτος- D--DSM ειμι-VF--FMI3S

21 και-C καλεω-VF--FAI2P ουτος- D--ASF ο- A--ASF ημερα-N1A-ASF κλητος-A1--ASF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DSF νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DSF ο- A--DSF κατοικια-N1A-DSF συ- P--GP

22 και-C οταν-D θεριζω-V1--PAS2P ο- A--ASM θερισμος-N2--ASM ο- A--GSF γη-N1--GSF συ- P--GP ου-D συντελεω-VF--FAI2P ο- A--ASN λοιπος-A1--ASN ο- A--GSM θερισμος-N2--GSM ο- A--GSM αγρος-N2--GSM συ- P--GS εν-P ο- A--DSN θεριζω-V1--PAN συ- P--AS και-C ο- A--APN αποπιπτω-V1--PAPAPN ο- A--GSM θερισμος-N2--GSM συ- P--GS ου-D συνλεγω-VF--FAI2S ο- A--DSM πτωχος-N2--DSM και-C ο- A--DSM προσηλυτος-N2--DSM υπολειπω-VF--FMI2S αυτος- D--APN εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

23 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

24 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ο- A--GSM μην-N3--GSM ο- A--GSM εβδομος-A1--GSM εις-A1A-DSF ο- A--GSM μην-N3--GSM ειμι-VF--FMI3S συ- P--DP αναπαυσις-N3I-NSF μνημοσυνον-N2N-NSN σαλπιγξ-N3G-GPF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP

25 πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-ASN κυριος-N2--DSM

26 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

27 και-C ο- A--DSF δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ο- A--GSM εβδομος-A1--GSM ουτος- D--GSM ημερα-N1A-NSF εξιλασμος-N2--GSM κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP και-C ταπεινοω-VF--FAI2P ο- A--APF ψυχη-N1--APF συ- P--GP και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-ASN ο- A--DSM κυριος-N2--DSM

28 πας-A3--ASN εργον-N2N-ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ειμι-V9--PAI3S γαρ-X ημερα-N1A-NSF εξιλασμος-N2--GSM ουτος- D--NSF συ- P--DP εκιλασκομαι-VA--AMN περι-P συ- P--GP εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP

29 πας-A1S-NSF ψυχη-N1--NSF οστις- X--NSF μη-D ταπεινοω-VC--FPI3S εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εκολεθρευω-VC--FPI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

30 και-C πας-A1S-NSF ψυχη-N1--NSF οστις- X--NSF ποιεω-VF--FAI3S εργον-N2N-ASN εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

31 πας-A3--ASN εργον-N2N-ASN ου-D ποιεω-VF--FAI2P νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DPF κατοικια-N1A-DPF συ- P--GP

32 σαββατον-N2N-NPN σαββατον-N2N-GPN ειμι-VF--FMI3S συ- P--DP και-C ταπεινοω-VF--FAI2P ο- A--APF ψυχη-N1--APF συ- P--GP απο-P ενατος-A1--GSF ο- A--GSM μην-N3--GSM απο-P εσπερα-N1A-GSF εως-P εσπερα-N1A-GSF σαββατιζω-VF2-FAI2P ο- A--APN σαββατον-N2N-APN συ- P--GP

33 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

34 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ο- A--DSF πεντεκαιδεκατος-A1--DSF ο- A--GSM μην-N3--GSM ο- A--GSM εβδομος-A1--GSM ουτος- D--GSM εορτη-N1--NSF σκηνη-N1--GPF επτα-M ημερα-N1A-APF ο- A--DSM κυριος-N2--DSM

35 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS κλητος-A1--NSF αγιος-A1A-NSF πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

36 επτα-M ημερα-N1A-APF προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF ογδοος-A1--NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP και-C προςαγω-VF--FAI2P ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM εξοδιος-A1B-NSN ειμι-V9--PAI3S πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P

37 ουτος- D--NPF ο- A--NPF εορτη-N1--NPF κυριος-N2--DSM ος- --APF καλεω-VF--FAI2P κλητος-A1--APF αγιος-A1A-APF ωστε-C προςφερω-VA--AAN καρπωμα-N3M-APN ο- A--DSM κυριος-N2--DSM ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF αυτος- D--GPM και-C σπονδη-N1--APF αυτος- D--GPM ο- A--ASN κατα-P ημερα-N1A-ASF εις-P ημερα-N1A-ASF

38 πλην-P ο- A--GPN σαββατον-N2N-GPN κυριος-N2--GSM και-C πλην-P ο- A--GPN δομα-N3M-GPN συ- P--GP και-C πλην-P πας-A1S-GPF ο- A--GPF ευχη-N1--GPF συ- P--GP και-C πλην-P ο- A--GPM εκουσιος-A1A-GPM συ- P--GP ος- --APN αν-X διδωμι-VO--AAS2P ο- A--DSM κυριος-N2--DSM

39 και-C εν-P ο- A--DSF πεντεκαιδεκατος-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM εβδομος-A1--GSM ουτος- D--GSM οταν-D συντελεω-VA--AAS2P ο- A--APN γενημα-N3M-APN ο- A--GSF γη-N1--GSF εορταζω-VF--FAI2P ο- A--DSM κυριος-N2--DSM επτα-M ημερα-N1A-APF ο- A--DSF ημερα-N1A-DSF ο- A--DSF πρωτος-A1--DSFS αναπαυσις-N3I-NSF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF αναπαυσις-N3I-NSF

40 και-C λαμβανω-VF--FMI2P ο- A--DSF ημερα-N1A-DSF ο- A--DSF πρωτος-A1--DSFS καρπος-N2--ASM ξυλον-N2N-GSN ωραιος-A1A-ASM και-C καλλυνθρον-N2N-APN φοινιξ-N3K-GPM και-C κλαδος-N2--APM ξυλον-N2N-GSN δασυς-A3U-APM και-C ιτεα-N1A-APF και-C αγνος-N2--GSF κλαδος-N2--APM εκ-P χειμαρρους-N2--GSM ευφραινω-VC--APN εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP επτα-M ημερα-N1A-APF

41 ο- A--GSM ενιαυτος-N2--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P ο- A--DSM μην-N3--DSM ο- A--DSM εβδομος-A1--DSM εορταζω-VF--FAI2P αυτος- D--ASF

42 εν-P σκηνη-N1--DPF καταοικεω-VF--FAI2P επτα-M ημερα-N1A-APF πας-A3--NSM ο- A--NSM αυτοχθων-N3N-NSM εν-P *ισραηλ-N---DSM καταοικεω-VF--FAI3S εν-P σκηνη-N1--DPF

43 οπως-C οραω-VB--AAS3P ο- A--NPF γενεα-N1A-NPF συ- P--GP οτι-C εν-P σκηνη-N1--DPF καταοικιζω-VAI-AAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εν-P ο- A--DSN εκαγω-VB--AAN εγω- P--AS αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

44 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--APF εορτη-N1--APF κυριος-N2--GSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

   

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Arcana Coelestia # 2252

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2252. That 'perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods is clear from the meaning of 'fifty' as full, from the meaning of 'righteous' as good, dealt with in 612, 2235, from [the meaning] of 'midst' as that which is within, 1074, and from [the meaning] of 'the city' as truth, 402. Thus 'fifty righteous persons in the midst of the city' in the internal sense means that the truths may be full of goods. That this meaning exists within these words cannot be seen by anyone from the letter, for the historical details of the literal sense lead the mind in an altogether different direction or to think in a different way; but that these words are nevertheless perceived according to that meaning by those who possess the internal sense, I know for certain. Moreover the actual numbers mentioned, such as fifty here, and forty-five, forty, thirty, twenty, and ten in what follows, are never perceived as numbers by those who possess the internal sense but as real things or as states, as shown in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075.

[2] Indeed the ancients also used numbers to mark off one from another the states of their Church; and the nature of such numbers worked out by them becomes clear from the meaning of the numbers in the paragraphs that have just been mentioned. The meaning possessed by numbers was received by those people from the representatives which manifest themselves in the world of spirits. There when anything appears as that which is numbered, it does not mean something defined by means of numbers but means some real thing or else a state, as becomes clear from what has been presented in 2129, 2130, and also in 2089, regarding 'twelve' meaning all things of faith. It is similar with the numbers that now follow. This shows what the nature of the Word is in the internal sense.

[3] The reason 'fifty' means that which is full is that it is the number which comes after seven times seven, or forty-nine, and so marks the completion of the latter number. This explains why in the representative Church the feast of the seven sabbaths 1 was held on the fiftieth day, and why a jubilee was held in the fiftieth year. Regarding the feast of the seven sabbaths the following is said in Moses,

You shall count for yourselves from the day after the sabbath; from the day you bring the sheaf of the wave-offering, seven sabbaths shall there be complete. Until the day after the seventh sabbath you shall count fifty days, and offer a new gift to Jehovah. Leviticus 23:15-16.

Regarding the jubilee in the same book,

You shall count for yourself seven sabbaths of years, seven times seven years, and you shall have a time of seven sabbaths of years, forty-nine years. And you shall sanctify the fiftieth year and proclaim liberty in the land to all its inhabitants; it shall be a jubilee for you. Leviticus 25:8, 10.

From this it is evident that 'the fiftieth' means that which marks the full completion of the sabbaths.

[4] What is more, whenever 'fifty' is mentioned in the Word it means that which is full, as in the case of the numbering of the Levites aged thirty years and over up to fifty years of age, Numbers 4:23, 35, 39, 43, 47; 8:25. Here 'fifty' stands for the full or final state of that period of ministerial service. A man found lying with a young woman who was a virgin had to give to the young woman's father fifty pieces of silver, and she had to be his wife; nor could he divorce her, Deuteronomy 22:29. Here 'fifty pieces of silver' stands for a full fine and a full recompense. David's giving to Araunah fifty pieces of silver for the threshing-floor, where he built an altar to Jehovah, 2 Samuel 24:24, stands for a full price and a full payment. Absalom's making ready for himself a chariot and horses, and his having fifty men running before him, 2 Samuel 15:1, and Adonijah's likewise having chariots and horsemen, and fifty men running before him, 1 Kings 1:5, stand for their full dignity and majesty. For these people received from the ancients certain numbers which were representative and carried spiritual meanings and which were observed by them. Those numbers were also commanded in their religious observances, though the majority of the people did not know what was meant by them.

[5] In the same way, because 'fifty' means that which is full and this number was also representative, as has been stated, the same thing is meant in the Lord's parable concerning the steward, who said to the man owing oil,

How much do you owe my master? He said, A hundred baths of oil. Then he said to him, Take your bill, and sit down quickly and write fifty. Luke 16:5-6.

'Fifty' stands for the full discharge of the debt. Being a number it does indeed seem to imply nothing more than a number, when in fact in the internal sense this number is used in every case to mean that which is full, as also in Haggai,

One came to the winevat to draw fifty measures from the winevat, and there were only twenty. Haggai 2:16.

This means that instead of a full amount there was not much. 'Fifty' would not have been mentioned in the prophet if it had not carried this meaning.

Poznámky pod čarou:

1. Often referred to as the feast of weeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.