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Leviticus 22:4

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4 και-C ανθρωπος-N2--NSM εκ-P ο- A--GSN σπερμα-N3M-GSN *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C ουτος- D--NSM λεπραω-V3--PAI3S η-C γονορρυης-A3H-NSM ο- A--GPN αγιος-A1A-GPN ου-D εσθιω-VF--FMI3S εως-C αν-X καθαριζω-VS--APS3S και-C ο- A--NSM απτομαι-V1--PMPNSM πας-A1S-GSF ακαθαρσια-N1A-GSF ψυχη-N1--GSF η-C ανθρωπος-N2--NSM ος- --DSM αν-X εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN

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Arcana Coelestia # 5292

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5292. 'In the seven years of abundance of corn means which are instilled during the times when truths along with forms of good have been multiplied. This is clear from the meaning of 'years' as states, and from these as periods of time, dealt with below; and from the meaning of 'abundance of corn' as the multiplication of truth, or truth that has been multiplied, dealt with above in 5276, 5278, 5280. Here therefore truths which, along with forms of good, have been multiplied are meant because truths are nothing unless they are accompanied by forms of good; nor are any truths stored away within the interior man - dealt with immediately above in 5291 - other than those which have been joined to forms of good. The reason 'years' means not only states but also periods of time is that in the internal sense 'years' means entire states, that is, periods in their entirety from the start to the finish of a state. No expression other than periods of time exists to describe such states; nor have the inhabitants of [space and] time any other way of understanding them than as periods of time. For 'days' and 'years mean both states and periods of time, see 23, 487, 488, 493, 893, 2906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 560

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560. THE INTERNAL SENSE

Before one can go any further, reference must be made to the Church as it was before the Flood. In general it went the same way as subsequent Churches, as the Jewish Church before the Lord's Coming and the Christian Church after; that is, people corrupted and adulterated the cognitions of true faith. In particular as regards the member of the Church before the Flood, he conceived dreadful persuasions in the process of time and immersed the goods and truths of faith in filthy desires, to such an extent that scarcely any remnants resided with him. And once they had become such those people suffocated themselves so to speak, for nobody can live without remnants. Indeed, as already stated, it is remnants that make man's life superior to that of animals; it is from remnants, or from the Lord through them, that anyone is enabled to be a human being, to know what good and truth are, and to reflect on individual things, and so to think and to reason. For remnants alone are what contain spiritual and celestial life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.