21
και-C πας-A3--NSM ος-
--NSM εαν-C απτομαι-VA--AMS3S ο-
A--GSF κοιτη-N1--GSF αυτος-
D--GSF πλυνω-VF2-FAI3S ο-
A--APN ιματιον-N2N-APN αυτος-
D--GSM και-C λουω-VF--FMI3S ο-
A--ASN σωμα-N3M-ASN αυτος-
D--GSM υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF
10210. From the blood of the sin-offering of expiations. That this signifies through the truths which are from the good of innocence, is evident from the signification of “blood,” as being Divine truth (see n. 4735, 6978, 7317, 7326, 7846, 7850, 9127, 9393, 10026, 10033, 10047); and from the signification of “the sin-offering of expiations,” or of the sacrifice of sin by which expiation is effected, as being purification from evils and the consequent falsities. (That by “sin” is meant sacrifice for sin, see above, n. 10039; and that “expiation” denotes purification from evils and the consequent falsities, n. 9506.) That this purification is effected by means of truths which are from the good of innocence, is because the blood by which expiation was effected was from a bullock or a lamb, and by a “bullock” is signified the good of innocence in the external man (n. 9391, 9990, 10132); and by a “lamb,” the good of innocence in the internal man (n. 10132); and there must be innocence in order that truth and good may be received (see n. 3111, 3994, 4797, 6013, 6765, 7836, 7840, 9262, 10134, and the places cited in n. 10021). For the good of innocence consists in acknowledging that all truths and goods are from the Lord, and nothing from man’s own; thus it consists in being willing to be led by the Lord, and not by self. From this it is plain that the more a man trusts and believes in himself, thus the more he is in the love of self, the less he is in the good of innocence. From this it is that a man cannot be purified from evils unless he is in the good of innocence; for if he is not in this good, he is not led by the Lord, but by self; and he who is led by self, is led by hell, for what is man’s own is nothing but evil, and all evil is of hell. (That all expiation was made by the blood either of a bullock, or of a lamb, or of turtle-doves, or of young pigeons, is evident in Exodus 29:36; Leviticus 4:1-7, 13-18, 4:27-35 the end; 5:1-7; 15:14, 28-31; Numbers 6:9-11.) By “turtle-doves” and by “young pigeons” is also signified the good of innocence.
1
Yahweh spoke to Moses, saying,
2
"Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them:
3
if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to Yahweh for a sin offering.
4
He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh.
5
The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.
6
The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary.
7
The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.
Podpora:
ResponsiveVoice použito pod nekomerční licencí 
© 2024 New Christian Bible Study Corporation. Všechna práva vyhrazena. Podmínky použití | Privacy Policy.
