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Judges 5

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1 και-C ειμι-V9--IAI3P *δεββωρα-N---NSF και-C *βαρακ-N---NSM υιος-N2--NSM *αβινεεμ-N---GSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNPM

2 αποκαλυπτω-VVI-API3S αποκαλυμμα-N3M-NSN εν-P *ισραηλ-N---DSM εν-P ο- A--DSN εκουσιαζομαι-VS--APN λαος-N2--ASM ευλογεω-V2--PAD2P κυριος-N2--ASM

3 ακουω-VA--AAD2P βασιλευς-N3V-VPM και-C ενωτοζομαι-V1--PMD2P σατραπης-N1M-VPM εγω- P--NS ειμι-V9--PAI1S ο- A--DSM κυριος-N2--DSM εγω- P--NS ειμι-V9--PAI1S αδω-VF--FMI1S ψαλλω-VF--FAI1S ο- A--DSM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM *ισραηλ-N---GSM

4 κυριος-N2--VSM εν-P ο- A--DSF εξοδος-N2--DSF συ- P--GS εν-P *σηιρ-N---DS εν-P ο- A--DSN αποαιρω-V1--PAN συ- P--AS εκ-P αγρος-N2--GSM *εδωμ-N---GS γη-N1--NSF σειω-VCI-API3S και-C ο- A--NSM ουρανος-N2--NSM σταζω-VAI-AAI3S δροσος-N2--APF και-C ο- A--NPF νεφελη-N1--NPF σταζω-VAI-AAI3P υδωρ-N3--ASN

5 ορος-N3E-NPN σαλευω-VCI-API3P απο-P προσωπον-N2N-GSN κυριος-N2--GSM *ελωι-N---GSM ουτος- D--ASN *σινα-N---NS απο-P προσωπον-N2N-GSN κυριος-N2--GSM θεος-N2--GSM *ισραηλ-N---GSM

6 εν-P ημερα-N1A-DPF *σαμεγαρ-N---GSM υιος-N2--GSM *αναθ-N---GSM εν-P ημερα-N1A-DPF *ιαηλ-N---GSF εκλειπω-VBI-AAI3P οδος-N2--APF και-C πορευομαι-VCI-API3P ατραπος-N2--APF πορευομαι-VCI-API3P οδος-N2--APF διαστρεφω-VP--XMPAPF

7 εκλειπω-VBI-AAI3P δυνατος-A1--NPM εν-P *ισραηλ-N---DSM εκλειπω-VBI-AAI3P εως-P ος- --GSM αναιστημι-VH--AAS3S *δεββωρα-N---NSF εως-P ος- --GSM αναιστημι-VH--AAS3S μητηρ-N3--NSF εν-P *ισραηλ-N---DSM

8 εκλεγω-VAI-AMI3P θεος-N2--APM καινος-A1--APM τοτε-D πολεμεω-VAI-AAI3P πολις-N3I-NPF αρχων-N3--GPM θυρεος-N2--NSM εαν-C οραω-VV--APS3S και-C λογχη-N1--NSF εν-P τεσσαρακοντα-M χιλιας-N3D-DPF εν-P *ισραηλ-N---DSM

9 ο- A--NSF καρδια-N1A-NSF εγω- P--GS εις-P ο- A--APN διατασσω-VK--XMPAPN ο- A--DSM *ισραηλ-N---DSM ο- A--NPM εκουσιαζομαι-V1--PMPNPM εν-P λαος-N2--DSM ευλογεω-V2--PAI2P κυριος-N2--ASM

10 επιβαινω-VX--XAPNPM επι-P ονος-N2--GSM θηλυς-A3U-GSF μεσημβρια-N1A-GSF καταημαι-V5--PMPNPM επι-P κριτηριον-N2N-GSN και-C πορευομαι-V1--PMPNPM επι-P οδος-N2--APF συνδραω-V3I-IAI3P επι-P οδος-N2--DSF

11 διαηγεομαι-V2--PMD2P απο-P φωνη-N1--GSF ανακρουω-V1--PMPGPM ανα-P μεσος-A1--ASN υδρευω-V1--PMPGPM εκει-D διδωμι-VF--FAI3P δικαιοσυνη-N1--APF κυριος-N2--DSM δικαιοσυνη-N1--APF αυξανω-VA--AAD2S εν-P *ισραηλ-N---DSM τοτε-D καταβαινω-VZI-AAI3S εις-P ο- A--APF πολις-N3I-APF λαος-N2--NSM κυριος-N2--GSM

12 εκεγειρω-V1--PMD2S εκεγειρω-V1--PMD2S *δεββωρα-N---VSF εκεγειρω-V1--PMD2S εκεγειρω-V1--PMD2S λαλεω-VA--AAD2S ωδη-N1--ASF αναιστημι-VH--AAD2S *βαρακ-N---VSM και-C αιχμαλωτιζω-VA--AAD2S αιχμαλωσια-N1A-ASF συ- P--GS υιος-N2--NSM *αβινεεμ-N---GSM

13 τοτε-D καταβαινω-VZI-AAI3S καταλειμμα-N3M-NSN ο- A--DPM ισχυρος-A1A-DPM λαος-N2--NSM κυριος-N2--GSM καταβαινω-VZI-AAI3S αυτος- D--DSM εν-P ο- A--DPM κραταιος-A1A-DPM

14 εκ-P εγω- P--GS *εφραιμ-N---NSM εκριζω-VAI-AAI3S αυτος- D--APM εν-P ο- A--DSM *αμαληκ-N---DSM οπισω-P συ- P--GS *βενιαμιν-N---VSM εν-P ο- A--DPM λαος-N2--DPM συ- P--GS εν-P εγω- P--DS *μαχιρ-N---DS καταβαινω-VZI-AAI3P εκερευναω-V3--PAPNPM και-C απο-P *ζαβουλων-N---GSM ελκω-V1--PAPNPM εν-P ραβδος-N2--DSF διηγησις-N3I-DSF γραμματευς-N3V-GSM

15 και-C αρχηγος-N2--NPM εν-P *ισσαχαρ-N---DSM μετα-P *δεββωρα-N---GSF και-C *βαρακ-N---GSM ουτως-D *βαρακ-N---NSM εν-P κοιλας-N3D-DPF αποστελλω-VAI-AAI3S εν-P πους-N3D-DPM αυτος- D--GSM εις-P ο- A--APF μερις-N3D-APF *ρουβην-N---GSM μεγας-A1--NPM εκικνεομαι-V2--PMPNPM καρδια-N1A-ASF

16 εις-P τις- I--ASN καταιζω-VAI-AAI3P ανα-P μεσος-A1--ASN ο- A--GSF διγομια-N1A-GSF ο- A--GSN ακουω-VA--AAN συρισμος-N2--GSM αγγελος-N2--GPM εις-P διαιρεσις-N3I-APF *ρουβην-N---GSM μεγας-A1--NPM εξετασμος-N2--NPM καρδια-N1A-GSF

17 *γαλααδ-N---NSM εν-P ο- A--DSM περαν-P ο- A--GSM *ιορδανης-N1M-GSM σκηνοω-VAI-AAI3S και-C *δαν-N---NSM εις-P τις- I--ASN παραοικεω-V2--PAI3S πλοιον-N2N-DPN *ασηρ-N---NSM καταιζω-VAI-AAI3S παραλιος-A1A-ASF θαλασσα-N1S-GPF και-C επι-P διεξοδος-N2--DPF αυτος- D--GSM σκηνοω-VF--FAI3S

18 *ζαβουλων-N---NSM λαος-N2--NSM ονειδιζω-VAI-AAI3S ψυχη-N1--ASF αυτος- D--GSM εις-P θανατος-N2--ASM και-C *νεφθαλι-N---NSM επι-P υψος-N3E-APN αγρος-N2--GSM

19 ερχομαι-VBI-AAI3P αυτος- D--GPM βασιλευς-N3V-NPM παρατασσω-VAI-AMI3P τοτε-D πολεμεω-VAI-AAI3P βασιλευς-N3V-NPM *χανααν-N---GS εν-P *θανααχ-N---DS επι-P υδωρ-N3T-DSN *μεγεδδω-N---GS δωρον-N2N-ASN αργυριον-N2N-GSN ου-D λαμβανω-VBI-AAI3P

20 εκ-P ουρανος-N2--GSM παρατασσω-VAI-AMI3P ο- A--NPM αστηρ-N3--NPM εκ-P τριβος-N2--GPM αυτος- D--GPM παρατασσω-VAI-AMI3P μετα-P *σισαρα-N---GSM

21 χειμαρρους-N2--APM *κισων-N---NSM εκσυρω-VAI-AAI3S αυτος- D--APM χειμαρρους-N2--APM αρχαιος-A1A-GPM χειμαρρους-N2--NSM *κισων-N---NSM κατααπαταω-VF--FAI3S αυτος- D--ASM ψυχη-N1--NSF εγω- P--GS δυνατος-A1--NSF

22 τοτε-D ενποδιζω-VSI-API3P πτερνα-N1--NPF ιππος-N2--GSM σπουδη-N1--DSF σπευδω-VAI-AAI3P ισχυρος-A1A-NPM αυτος- D--GSM

23 κατααραομαι-V3--PMD2P *μηρωζ-N---ASF ειπον-VBI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM κατααραομαι-V3--PMD2P επικαταρατος-A1B-NSM πας-A3--NSM ο- A--NSM καταοικεω-V2--PAPNSM αυτος- D--ASF οτι-C ου-D ερχομαι-VBI-AAI3P εις-P βοηθεια-N1A-ASF κυριος-N2--GSM εις-P βοηθεια-N1A-ASF εν-P δυνατος-A1--DPM

24 ευλογεω-VC--APO3S εν-P γυνη-N3K-DPF *ιαηλ-N---NSF γυνη-N3K-NSF *χαβερ-N---GSM ο- A--GSM *κιναιος-N---GSM απο-P γυνη-N3K-GPF εν-P σκηνη-N1--DPF ευλογεω-VC--APO3S

25 υδωρ-N3--ASN αιτεω-VAI-AAI3S γαλα-N3--ASN διδωμι-VAI-AAI3S εν-P λεκανη-N1--DSF υπερεχω-V1--PAPGPM προςφερω-VAI-AAI3S βουτυρον-N2N-ASN

26 χειρ-N3--ASF αυτος- D--GSF αριστερος-A1A-ASF εις-P πασσαλος-N2--ASM εκτεινω-VAI-AAI3S και-C δεξιος-A1A-ASF αυτος- D--GSF εις-P σφυρα-N1A-ASF κοπιαω-V3--PAPGPM και-C σφυροκοπεω-VAI-AAI3S *σισαρα-N---ASM διαηλοω-VAI-AAI3S κεφαλη-N1--ASF αυτος- D--GSM και-C πατασσω-VAI-AAI3S διαηλοω-VAI-AAI3S κροταφος-N2--ASM αυτος- D--GSM

27 ανα-P μεσος-A1--ASN ο- A--GPM πους-N3D-GPM αυτος- D--GSF κατακυλιω-VSI-API3S πιπτω-VAI-AAI3S και-C κοιμαω-VCI-API3S ανα-P μεσος-A1--ASN ο- A--GPM πους-N3D-GPM αυτος- D--GSF κατακλινω-VC--APPNSM πιπτω-VAI-AAI3S καθως-D κατακλινω-VCI-API3S εκει-D πιπτω-VAI-AAI3S εκοδευω-VC--APPNSM

28 δια-P ο- A--GSF θυρις-N3D-GSF παρακυπτω-VAI-AAI3S μητηρ-N3--NSF *σισαρα-N---GSM εκτος-P ο- A--GSM τοξικος-A1--GSM διοτι-C αισχυνω-VCI-API3S αρμα-N3M-ASN αυτος- D--GSM διοτι-C χρονιζω-VAI-AAI3P πους-N3D-NPM αρμα-N3M-GPN αυτος- D--GSM

29 ο- A--NPF σοφος-A1--NPF αρχω-V1--PAPNPF αυτος- D--GSF αποκρινω-VCI-API3P προς-P αυτος- D--ASF και-C αυτος- D--NSF αποστρεφω-VAI-AAI3S λογος-N2--APM αυτος- D--GSF εαυτου- D--DSF

30 ου-D ευρισκω-VF--FAI3P αυτος- D--ASM διαμεριζω-V1--PAPASM σκυλον-N2N-APN οικτιρμων-A3N-NSM οικτειρω-VF--FAI3S εις-P κεφαλη-N1--ASF ανηρ-N3--GSM σκυλον-N2N-APN βαμμα-N3M-GPN ο- A--DSM *σισαρα-N---DSM σκυλον-N2N-APN βαμμα-N3M-GPN ποικιλια-N1A-GSF βαμμα-N3M-APN ποικιλτης-N1M-GPM αυτος- D--APN ο- A--DSM τραχηλος-N2--DSM αυτος- D--GSM σκυλον-N2N-APN

31 ουτως-D αποολλυω-VB--AMO3P πας-A3--NPM ο- A--NPM εχθρος-N2--NPM συ- P--GS κυριος-N2--VSM και-C ο- A--NPM αγαπαω-V3--PAPNPM αυτος- D--ASM ως-C εξοδος-N2--NSF ηλιος-N2--GSM εν-P δυναμις-N3I-DSF αυτος- D--GSM και-C ησυχαζω-VA--AAI3S ο- A--NSF γη-N1--NSF τεσσαρακοντα-M ετος-N3E-APN

   

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Arcana Coelestia # 8753

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8753. 'They came to the wilderness of Sinai' means, they entered a state of good in which the truths of faith were to be implanted. This is clear from the meaning of 'the wilderness of Sinai' as a state of good in which the truths of faith are to be implanted. Here 'wilderness' is good in which truths have not as yet been implanted, and 'Sinai' is actual truths. For 'wilderness' has a number of meanings, 3900, in general what is uninhabited and uncultivated, 2708, so that in the spiritual sense it means good which as yet has no truths in it; for good without truths is spiritually uncultivated. Consequently 'wilderness' means a new will which has not as yet been formed by means of the truths of faith, 8457.

[2] As regards 'Mount Sinai', in the highest sense it means Divine Truth emanating from Divine Good, Divine Good being meant by 'mountain' and Divine Truth by 'Sinai'. In the internal sense it means the truth of faith springing from good, in this instance the truth of faith that is to be implanted in good since the Law had not as yet been declared from there. The reason why 'Mount Sinai' has these meanings is that the Law was declared from there by the Lord, and the Law is Divine Truth emanating from Divine Good, and also is the truth of faith springing from good, 6752, 7463, 8695. This explains why the children of Israel encamped in the wilderness beside this mountain; for not only the Ten Commandments, which are the Law in a restricted sense, were declared from there, but also all the statutes of the Church, which, being representative, held within themselves the spiritual and celestial truths and forms of good of the Lord's kingdom. The fact that the Law was declared from that mountain is clear from Chapter Exodus 20 below; and the fact that the statutes of the Church were as well is clear from Exodus 21 and following chapters; and Leviticus 7:37-38; 27:34. 'Sinai' has the same meaning in David,

O God, when You went out before Your people, when You marched in the wilderness, the earth trembled; the heavens also dropped [rain] before God. This Sinai [trembled] before God. the God of Israel. You cause a rain of blessings to drop down, O God. Psalms 68:7-9.

Here 'Sinai' stands for truth which springs from good, for these are meant by 'the heavens dropped [rain] before God' and by 'God dropped a rain of blessings'.

[3] In the Book of Judges,

O Jehovah, when You went forth from Seir, when You set out from the field of the earth trembled, the heavens also dropped, the clouds indeed dropped water, the mountains flowed down before Jehovah, Sinai itself before Jehovah God of Israel. In the days of Shamgar, son of Anath, in the days of Jael, the roads ceased to be, and those who went along by pathways kept to twisting roads; the streets in Israel ceased to be. They ceased until I, Deborah, arose, until I arose a mother in Israel. Judges 5:4-7.

Here also 'Sinai' stands for the Law or Divine Truth emanating from Divine Good, from which the truths of faith were implanted in the good of faith, those truths also being meant by 'the heavens dropped, and the clouds dropped water'. A lack of the truths of faith and the perversion of them is meant by 'the roads ceased to be, and those who went along by pathways kept to twisting roads', truths being meant by 'roads' or 'ways', 'pathways', and 'streets', see 627, 2333, 3123, 3477. For the theme of this prophetic song, which is the Song of Deborah and Barak, is the perversion of the Church's truth and the renewal of it.

[4] In Moses,

Jehovah came from Sinai, He dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. From His right hand came a fiery law for them. Deuteronomy 33:2.

Here the children of Jacob are blessed by Moses before his death. He begins the prophetic utterance in his blessing with Jehovah came from Sinai, and in this instance 'Sinai' means the truths of faith in their entirety. The reason why he begins with these words is that all the truths and forms of the good of faith are meant by 'the children of Jacob', 3858, 3862, 3926, 3939, 6335, and in a similar way by 'the children of Israel', 5414, 5951, 5879.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1416

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1416. That 'I will make you into a great nation' means a kingdom in heaven and on earth becomes clear from the meaning of 'nation' in the internal sense as the celestial entity of love and the good which flows from this, thus all throughout the world in whom the celestial element of love and charity is present. Since the subject here in the internal sense is the Lord, everything of the celestial and of the good deriving from it, thus His kingdom, is meant - which exists with those in whom love and charity are present. In the highest sense the Lord Himself is 'the great nation' since He is the Celestial itself and Good itself. For all good that flows from love and charity originates in Him alone, which also explains why the Lord comprises His own kingdom, that is, He is the All in all of His kingdom, as also all angels in heaven acknowledge. From this it is now clear that 'I will make you into a great nation' means the Lord's kingdom in heaven and on earth.

[2] That 'nation' in the internal sense, where the Lord and celestial things of love are the subject, means Him and all celestial things may become clear also from what has been introduced in 1258, 1259, regarding the meaning of a nation and nations. This matter may be confirmed further still from the following places: In reference to Abraham further on,

No longer will your name be called Abram, but your name will be Abraham, for I have made you the father of a multitude of nations. Genesis 17:5.

The soft 'h' sound in Abraham was taken from Jehovah's name because he represented Jehovah, that is, the Lord. Similarly in reference to Sarai,

You will not call her name Sarai, but Sarah will be her name, and I will bless her, and I will also give you a son by her; thus will I bless her, and she will become nations; kings of peoples will be from her. Genesis 17:15-16.

'Nations' here stands for the celestial things of love, and 'kings of peoples' for the spiritual things of faith deriving from that love, which are the Lord's alone.

[3] In reference to Jacob likewise,

Your name will no longer be called Jacob, but Israel will be your name. And He called his name Israel, and God said, I am God Almighty, 1 increase and multiply; a nation and an assembly of nations will come into being from you, and kings will go out from your loins. Genesis 35:10-11.

Here 'Israel' stands for the Lord, who Himself, as is well known to some, is in the highest sense Israel. And when He is meant by 'Israel' it is evident that 'a nation and an assembly of nations' and 'kings from his loins' mean the celestial and spiritual things of love, and therefore all in whom the celestial and spiritual things of love are present. In reference to Ishmael, Abram's son by Hagar, it is said,

The son of the servant-girl I will make into a nation, because he is your seed. Genesis 21:13, 18.

What Ishmael represents will be seen in that place. 'The seed of Abram' means love itself, and because of this the word nation is used for those begotten from Ishmael.

[4] That 'nation' means the celestial things of love is clear in Moses,

If you will surely hearken to My voice, and keep My covenant and be a peculiar treasure to Me from among all peoples, you will be to Me a kingdom of priests and a holy nation. Exodus 19:5-6.

Here 'a kingdom of priests', a phrase used to describe the Lord's kingdom in heaven and on earth, springing from the celestial things of love, is openly called 'a holy nation'. But the Lord's kingdom springing from His Royalty is described as such by virtue of the spiritual things of love and is called 'a holy people'. 'Kings from the loins' therefore, as above, 2 is spiritual things. In Jeremiah,

If these ordinances depart from before Me, said Jehovah, the seed of Israel also will cease from being a nation before Me for ever. 3 Jeremiah 31:36.

'Seed of Israel' stands for the celestial entity of charity, and when this ceases to exist there is no longer a nation before the Lord.

[5] In Isaiah,

The people walking in darkness have seen a great light. You have multiplied the nation. Isaiah 9:2-3.

Specifically this refers to the Church of the nations, 4 , but in general to all who are without knowledge but lead charitable lives. These are 'the nation' because they are members of the Lord's kingdom. In David,

O that I may see the good of Your chosen ones, that I may rejoice in the joy of Your nation, that I may glory in Your heritage. Psalms 106:5.

Here 'nation' plainly stands for the Lord's kingdom. It was from an ability to perceive that 'a nation' meant the celestial entity of love and the good which flows from this that members of the Most Ancient Church came to be distinguished into separate houses, families, and nations. By this distinguishing they gained a perception of the Lord's kingdom; and because they had a perception of the Lord's kingdom they had a perception of the celestial itself. From that ability to perceive there arose that which held a spiritual meaning, and from this that which was representative.

Poznámky pod čarou:

1. literally, the Lightning-Hurler or the Thunderbolt-Hurler. Generally Swedenborg retains the Hebrew Shaddai, usually translated the Almighty, regarding which see 1992 below; but here Swedenborg employs the Latin word fulminator.

2. i.e.. in Genesis 35:10-11

3. literally, all the days

4. i.e. the Church established among gentiles

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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