16
οτι-C ως-C δαμαλις-N3I-NSF παραοιστραω-V3--PAPNSF παραοιστραω-V3--IAI3S *ισραηλ-N---NSM νυν-D νεμω-VF--FAI3S αυτος-
D--APM κυριος-N2--NSM ως-C αμνος-N2--ASM εν-P ευρυχωρος-A1B-DSM
Hosea 4:16
Arcana Coelestia # 10130
10130. 'Everyone touching the altar will be sanctified' means whoever receives what is Divine and the Lord's. This is clear from the meaning of 'touching' as an imparting, conveying, and being received, dealt with below; from the meaning of 'the altar' as that which is representative of the Lord in respect of the good of love, at this point in heaven and in the Church, dealt with above in 10129; and from the meaning of 'being sanctified' as receiving what is Divine and the Lord's, also dealt with above, in 10128. The reason why 'touching' means an imparting, conveying, and being received is that a person's inner feelings are expressed by outward means, in particular by touch, and are thereby imparted and conveyed to another; and insofar as the will of the other is in tune and at one with his they are received. Whether you say the will or the love, it amounts to the same thing; for whatever a person loves he likewise wills. From this it also follows that the inner feelings a person has as a result of what he loves and therefore thinks are expressed through touch, and by means of it are imparted and conveyed to another. And insofar as the other loves the person expressing those feelings or loves the things which that person says and does, those feelings are received.
[2] This is especially apparent in the next life, for all people's actions there flow from the heart, that is, from their will or love. They are not allowed to act with gestures separate from their will or love, nor to speak with fraudulent lips, that is, separately from the thoughts of the heart. There it is evident how inner feelings are imparted and conveyed to another by touch, and how the other's reception of them is determined by his own love. Everyone's will or love constitutes the entire person there, and the sphere of life from it flows out from him like breath or an exhalation, envelops him, and constitutes an extension of himself, so to speak, around himself, in a way scarcely different from the emission around plants in the world, which is also detected at a distance through their odours, and also that around animals, which is actually detected by a dog with its keen sense of smell. There is a like emission from every human being, as also a wealth of experience makes known. But when a person lays aside the body and becomes a spirit or an angel that emission or exhalation is not material, as it was in the world; instead it is something spiritual flowing from his love. This love produces a sphere around him, which enables other spirits to detect at a distance what he is like. See what has been shown regarding this sphere in the places referred to in 9606.
[3] Since in their world this sphere is imparted and conveyed to another, and is received by him in accordance with his love, very many wonders occur there which are unknown to people in the world, such as,
1. People's presence with one another is always due to the likeness of their loves, and their absence from one another is always due to unlikeness.
2. All are brought into association with one another on the basis of their loves. Those governed by love to the Lord received from the Lord live in association with one another in the inmost heaven; those governed by love towards the neighbour received from the Lord live in association with one another in the middle heaven; and those governed by the obedience of faith, that is, those who do the truth for its own sake, live in association with one another in the lowest heaven. But those ruled by self-love and love of the world, that is, those who do what they do with selfish and worldly ends in view, live in association with one another in hell.
[4] 3. All turn their eyes towards those they love. Those who love the Lord turn their eyes towards the Lord as the Sun; those who love the neighbour with love received from the Lord turn their eyes towards the Lord as the Moon; and those who do the truth for its own sake act in a similar way. (Regarding the Lord as the Sun and as the Moon, see what has been shown in 1521, 1529-1531, 3636, 3643, 4060, 4321 (end), 5097, 5377, 7078, 7083, 7171, 7173, 8644, 8812.) And what is astonishing, whichever way they face, that is, whichever of the four quarters they turn towards, they still behold the Lord in front of them. The opposite is so with those in hell; the more they are ruled there by self-love and by love of the world, the more they turn from the Lord and have Him behind their back. And again this is so whichever way they face or whichever quarter they turn towards.
[5] 4. When an angel of heaven focuses his attention on others his inner feelings are imparted and conveyed to them, according to the amount and the essential nature of his love; and it is received by them according to the essential nature and the amount of their love. If therefore attention is focused by an angel of heaven on those who are good, it gives rise to gladness and joy; but if it is focused on the evil, it gives rise to pain and torment.
[6] But an imparting, conveying, and being received is also meant by touching with the hand because the whole body's capacity to act is concentrated in the arms and hands, and in the Word interior things are expressed by means of exterior ones. So it is that power is meant by 'the arms', by 'the hands', and especially by 'the right hand', see the places referred to in 10019, and what has been stated in 10023, 10076; and so it is that whatever resides with a person, thus the entire person in his capacity to act, is meant by 'the hands', see the places referred to in 10019. Furthermore all the outward senses of sight, hearing, taste, and smell are connected with touch, being varieties of touch, as is well known in the learned world.
[7] The meaning of 'touching' as an imparting, conveying, and being received is clear from a great number of places in the Word, of which let the following be brought to the fore: In Moses,
You shall anoint the tent of meeting, and the ark of the Testimony, and the table and all its vessels, and the lampstand and its vessels, and the altar of incense, and the altar of burnt offering and all its vessels, and the laver and its pedestal. Thus you shall sanctify them, that they may be the holy of holies. Everyone who touches them will be made holy. Exodus 30:26-29.
In the same author,
Everything that touches the remainder of the minchah and the remainder of the flesh from the sacrifices, which are for Aaron and his sons, will be made holy. Leviticus 6:18, 27.
In Daniel,
The angel touched Daniel 1 and raised him onto his knees; and he touched his lips and opened his mouth; and again he touched him and strengthened him. Daniel 10:10, 16, 18.
In Isaiah,
One of the seraphim touched my mouth with the burning coal; he said, Behold, this has touched your lips, therefore your iniquity has departed and your sin is expiated. Isaiah 6:7.
In Jeremiah,
Jehovah put out His hand and touched my mouth, and said, I am putting 2 My words into your mouth. Jeremiah 1:9.
In Matthew,
Jesus, stretching out a hand to the leper, touched him, saying, I am willing; be clean. And immediately his leprosy was cleansed. Matthew 8:3.
In the same gospel,
Jesus saw Peter's mother-in-law sick with a fever, and He touched her hand, and the fever left her. Matthew 8:14-15.
In the same gospel,
Jesus touched the eyes of the blind, and their eyes were opened. Matthew 9:29-30.
In the same gospel,
Jesus touched the eyes of the two blind men, and immediately they received sight. Matthew 20:34.
In Luke,
Jesus touched the servant's 3 ear and healed [him]. Luke 22:51.
In Mark,
They brought the sick to Jesus, that they might just touch the hem of His clothing; and as many as touched [Him] were made well. Mark 6:56; Matthew 14:36.
In Luke,
A woman suffering from a discharge of blood touched the hem of Jesus' garment; and immediately the flow of blood stopped. Jesus said, Who is it who touched Me? Someone touched Me; I perceived that power had gone out from Me. Luke 8:44-48.
In Mark,
They brought young children to Jesus, that He might touch them. And He took them up in His arms, laid His hands on them, and blessed them. Mark 10:13, 16.
[8] From these quotations it is evident that 'touching' means an imparting, conveying, and being received.
[9] This is similarly evident in places where uncleannesses are the subject, by which evils and falsities that come from the hells are meant in the internal sense, as in Moses,
Whoever touches the dead body of any person 4 will be unclean for seven days. Whoever touches a dead body, that of a person who has died 5 , and has not expiated himself, defiles Jehovah's dwelling-place; therefore this soul shall be cut off from Israel. Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Whoever touches the water of separation will be unclean until the evening. Everything that the unclean person has touched will become unclean; and the soul who has touched it will be unclean until the evening. Numbers 19:11, 13, 16, 21-22.
In the same author,
He who touches unclean beasts, unclean creeping things, will be unclean until the evening. Everything onto which [any of them] falls will be unclean; whether it is a wooden vessel, a garment, water, an earthenware vessel, food, drink, an oven, a spring, a cistern, [or] a water-tank, it will be unclean. Leviticus 11:31-36.
The like occurs at Leviticus 5:2-3; 7:21.
In the same book,
[A person] who has a discharge is unclean. A man (vir) who touches that person's bed ..., if he sits on a vessel on which the person has sat ..., whoever touches that person's flesh [or] his garments ..., if someone suffering from a discharge spits on one who is clean ..., a seat 6 on which he rides ..., an earthenware vessel ..., a wooden vessel ..., he will be unclean. Leviticus 15:1-end.
So too one who touches a leper, Leviticus 22:4. In the same book,
If any of the carcass falls onto any sowing seed which is sown, it will be clean. But if water is put onto the seed, and the carcass falls onto it, it will be unclean. Leviticus 11:37-38.
[10] By these uncleannesses are meant various kinds of evils and consequent falsities coming from hell, which have been imparted, conveyed, and received. Each particular uncleanness means some specific evil; for evils are what render a person unclean, because they infect his soul. Also the evils in their hearts gush out of evil spirits and genii, and - depending on how convincing the false ideas accompanying evil are - they infect those who are present. This contagious influence is what is meant by touching uncleannesses.
[11] In Moses,
Of the fruit from the tree which is in the middle of the garden you shall not eat, nor shall you touch it, or else you will die. Genesis 3:3.
In the same book,
The angel who wrestled with Jacob, seeing that he did not prevail against him, touched the socket of his thigh, and the socket of the thigh was out of joint. Genesis 32:25.
In the same author,
Moses said that they should not touch anything that belonged to Korah, Dathan, and Abiram, lest they be consumed on account of all their sins. Numbers 16:26.
In Isaiah,
Depart, depart. Do not touch the unclean thing. Go out from the midst of her; be purified, bearers of Jehovah's vessels. Isaiah 52:11.
In Jeremiah,
They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Depart; he is unclean. They cry out to them, Depart, do not touch [us]. Lamentations 4:14-15.
In Haggai,
Behold, if a man carries 7 holy flesh in the skirt of his garment, and his skirt touches bread, or wine, or oil, or any food whatever, still it will not be made holy. If one who is unclean from a dead body 8 touches any of them whatever still he will be unclean. Haggai 2:12-14.
In Hosea,
Perjuring, and lying, and killing, and stealing, and committing adultery; they commit robbery, and blood touches blood 9 . Therefore the land will mourn. Hosea 4:2-3.
Poznámky pod čarou:
1. Swedenborg adds five words here meaning literally and restored onto his station i.e. stood him on his feet again. They appear in Daniel 8:18 but are echoed in the angel's command to Daniel in Daniel 10:11 to stand up, which comes after the words and raised him onto his knees.
2. literally, I am giving
3. Reading servi (the servant's) for surdi (the deaf man's)
4. literally, the dead, as to every soul of man (homo)
5. literally, Whoever touches the dead, as to the soul of a man (homo) who dies
6. literally, chariot or carriage
7. literally, Behold, a man (vir) will carry
8. literally, from a soul
9. literally, bloods touch bloods i.e. bloodshed comes on top of bloodshed
Luke 8
1
It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
2
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
3
and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them from their possessions.
4
When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
5
"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
6
Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
7
Other fell amid the thorns, and the thorns grew with it, and choked it.
8
Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
9
Then his disciples asked him, "What does this parable mean?"
10
He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
11
Now the parable is this: The seed is the word of God.
12
Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
13
Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
14
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
15
That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
16
"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17
For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
18
Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
19
His mother and brothers came to him, and they could not come near him for the crowd.
20
It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
21
But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
22
Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
23
But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
24
They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
25
He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
26
They arrived at the country of the Gadarenes, which is opposite Galilee.
27
When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
28
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
29
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
30
Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
31
They begged him that he would not command them to go into the abyss.
32
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
33
The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
34
When those who fed them saw what had happened, they fled, and told it in the city and in the country.
35
People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
36
Those who saw it told them how he who had been possessed by demons was healed.
37
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
38
But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
39
"Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
40
It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
41
Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
42
for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
43
A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
44
came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
45
Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
46
But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
47
When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
48
He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
49
While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."
50
But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
51
When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
52
All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
53
They were ridiculing him, knowing that she was dead.
54
But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
55
Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
56
Her parents were amazed, but he commanded them to tell no one what had been done.
