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Hosea 12

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1 κυκλοω-VAI-AAI3S εγω- P--AS εν-P ψευδος-N3E-DSN *εφραιμ-N---NSM και-C εν-P ασεβεια-N1A-DPF οικος-N2--NSM *ισραηλ-N---GSM και-C *ιουδα-N---GSM νυν-D γιγνωσκω-VZI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM και-C λαος-N2--NSM αγιος-A1A-NSM καλεω-VFX-FPI3S θεος-N2--GSM

2 ο- A--NSM δε-X *εφραιμ-N---NSM πονηρος-A1A-ASN πνευμα-N3M-ASN διωκω-VAI-AAI3S καυσων-N3W-ASM ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF κενος-A1--APN και-C ματαιος-A1A-APN πληθυνω-V1I-IAI3S και-C διαθηκη-N1--ASF μετα-P *ασσυριος-N2--GPM διατιθημι-VEI-AMI3S και-C ελαιον-N2N-ASN εις-P *αιγυπτος-N2--ASF ενπορευομαι-V1I-IMI3S

3 και-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM προς-P *ιουδας-N1T-ASM ο- A--GSN εκδικεω-VA--AAN ο- A--ASM *ιακωβ-N---ASM κατα-P ο- A--APF οδος-N2--APF αυτος- D--GSM και-C κατα-P ο- A--APN επιτηδευμα-N3M-APN αυτος- D--GSM αντι αποδιδωμι-VF--FAI3S αυτος- D--DSM

4 εν-P ο- A--DSF κοιλια-N1A-DSF πτερνιζω-VAI-AAI3S ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εν-P κοπος-N2--DPM αυτος- D--GSM ενισχυω-VAI-AAI3S προς-P θεος-N2--ASM

5 και-C ενισχυω-VAI-AAI3S μετα-P αγγελος-N2--GSM και-C δυναμαι-VSI-API3S κλαιω-VAI-AAI3P και-C δεω-VCI-API3P εγω- P--GS εν-P ο- A--DSM οικος-N2--DSM *ων-N---GS ευρισκω-VA--AAI3P εγω- P--AS και-C εκει-D λαλεω-VCI-API3S προς-P αυτος- D--ASM

6 ο- A--NSM δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ειμι-V9--FMI3S μνημοσυνον-N2N-NSN αυτος- D--GSM

7 και-C συ- P--NS εν-P θεος-N2--DSM συ- P--GS επιστρεφω-VF--FAI2S ελεος-N3E-ASN και-C κριμα-N3M-ASN φυλασσω-V1--PMD2S και-C εγγιζω-V1--PAD2S προς-P ο- A--ASM θεος-N2--ASM συ- P--GS δια-P πας-A3--GSM

8 *χανααν-N---NS εν-P χειρ-N3--DSF αυτος- D--GSM ζυγος-N2--NSM αδικια-N1A-GSF καταδυναστευω-V1--PAN αγαπαω-VAI-AAI3S

9 και-C ειπον-VBI-AAI3S *εφραιμ-N---NSM πλην-D πλουτεω-VX--XAI1S ευρισκω-VX--XAI1S αναψυχη-N1--ASF εμαυτου- D--DSM πας-A3--NPM ο- A--NPM πονος-N2--NPM αυτος- D--GSM ου-D ευρισκω-VC--FPI3P αυτος- D--DSM δια-P αδικια-N1A-APF ος- --APF αμαρτανω-VBI-AAI3S

10 εγω- P--NS δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ανααγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ετι-D καταοικιζω-VF2-FAI1S συ- P--AS εν-P σκηνη-N1--DPF καθως-D ημερα-N1A-DSF εορτη-N1--GSF

11 και-C λαλεω-VF--FAI1S προς-P προφητης-N1M-APM και-C εγω- P--NS ορασις-N3I-APF πληθυνω-VAI-AAI1S και-C εν-P χειρ-N3--DPF προφητης-N1M-GPM ομοιοω-VCI-API1S

12 ει-C μη-D *γαλααδ-N---NS ειμι-V9--PAI3S αρα-X ψευδης-A3H-NPM ειμι-V9--IAI3P εν-P *γαλγαλ-N---DS αρχων-N3--NPM θυσιαζω-V1--PAPNPM και-C ο- A--NPN θυσιαστηριον-N2N-NPN αυτος- D--GPM ως-C χελωνη-N1--NPF επι-P χερσος-N2--ASF αγρος-N2--GSM

13 και-C αναχωρεω-VAI-AAI3S *ιακωβ-N---NSM εις-P πεδιον-N2N-ASN *συρια-N---GS και-C δουλευω-VAI-AAI3S *ισραηλ-N---NSM εν-P γυνη-N3K-DSF και-C εν-P γυνη-N3K-DSF φυλασσω-VAI-AMI3S

14 και-C εν-P προφητης-N1M-DSM ανααγω-VBI-AAI3S κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εκ-P *αιγυπτος-N2--GSF και-C εν-P προφητης-N1M-DSM διαφυλασσω-VQI-API3S

15 θυμοω-VAI-AAI3S *εφραιμ-N---NSM και-C παραοργιζω-VAI-AAI3S και-C ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM εκχεω-VC--FPI3S και-C ο- A--ASM ονειδισμος-N2--ASM αυτος- D--GSM αντι αποδιδωμι-VF--FAI3S αυτος- D--DSM κυριος-N2--NSM

   

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Apocalypse Explained # 1186

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1186. And no craftsman of whatsoever craft shall be found in thee any more, signifies no more wisdom, intelligence, or knowledge. This is evident from the signification of "craftsman of whatsoever craft," as being everything belonging to the understanding, consequently wisdom, intelligence, and knowledge, for these belong to the understanding, the inmost of which is wisdom, the middle intelligence, and the lowest is knowledge. This is the signification of "craftsman of whatsoever craft," because these are endowments of the understanding, and its endowments are signified by "crafts." As these are signified by "crafts," so in the Word where the construction of the tabernacle is treated of, also the garments of Aaron, which were of gold, blue, purple, scarlet double-dyed, and fine twined linen, it is said that they were to be the work of the "craftsman," elsewhere "a work of a contriver" (Exodus 26:1, 31; 28:6; 39:8; and elsewhere). The things of which these were made, and which are here mentioned, signify things of wisdom, intelligence, and knowledge; therefore of Bezaleel and Oholiab, who were the craftsmen, and who made these things, it is said:

They were filled with wisdom, intelligence, and knowledge (Exodus 31:3; 36:1-2).

[2] That "craftsman" signifies intelligence from what is one's own [proprium] is evident in Hosea:

They make them a molten image of their silver, and idols in their intelligence, all of it the work of the craftsmen (Hosea 13:2).

"Molten image" and "idol" signify worship according to doctrine that is from self-intelligence; "silver" signifies the falsity from which such doctrine comes; therefore it is said "that in their intelligence they make them an idol, all of it the work of craftsmen." So in Isaiah:

The craftsman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth chains of silver; he seeketh a wise craftsman (Isaiah 40:19-20).

And in Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the craftsman and of the hands of the founder, hyacinthine and garments, all of it the work of the wise (Jeremiah 10:3, 9).

Here and in many passages elsewhere self-intelligence is described by "idols," and "sculptured and molten images" (See n. 587, 827).

(Continuation)

[3] End, mediate causes, and effect, are called also the chief end, intermediate ends, and the final end. Intermediate and final ends are called ends, because the chief end produces them, is everything in them, is their esse and is their soul. The chief end is the will's love in man, the intermediate ends are subordinate loves, and the final end is the love of the will existing as it were in its effigy. As the chief end is the love of the will it follows that intermediate ends, being subordinate loves, are foreseen, provided, and produced through the understanding, and that the final end is the use foreseen, provided, and produced by the love of the will through the understanding, for everything that love produces is a use. This must be premised in order that what has just been said may be perceived, namely, that eminence and riches may be blessings or that they may be curses.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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