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Hosea 13

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1 κατα-P ο- A--ASM λογος-N2--ASM *εφραιμ-N---GSM δικαιωμα-N3M-APN αυτος- D--NSM λαμβανω-VBI-AAI3S εν-P ο- A--DSM *ισραηλ-N---DSM και-C τιθημι-VEI-AMI3S αυτος- D--APN ο- A--DSF *βααλ-N---DSF και-C αποθνησκω-VBI-AAI3S

2 και-C προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN ετι-D και-C ποιεω-VAI-AAI3P εαυτου- D--DPM χωνευμα-N3M-ASN εκ-P ο- A--GSN αργυριον-N2N-GSN αυτος- D--GPM κατα-P εικων-N3N-ASF ειδωλον-N2N-GPN εργον-N2N-APN τεκτων-N3N-GPM συντελεω-VM--XPPAPN αυτος- D--DPM αυτος- D--NPM λεγω-V1--PAI3P θυω-VA--AAD2P ανθρωπος-N2--APM μοσχος-N2--NPM γαρ-X εκλειπω-VX--XAI3P

3 δια-P ουτος- D--ASN ειμι-VF--FMI3P ως-C νεφελη-N1--NSF πρωινος-A1--NSF και-C ως-C δροσος-N2--NSF ορθρινος-A1--NSF πορευομαι-V1--PMPNSF ωσπερ-D χνους-N3--NSM αποφυσαω-V3--PMPNSM απο-P αλων-N3W-GSF και-C ως-C ατμις-N3D-NSF απο-P ακρις-N3D-GPF

4 εγω- P--NS δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS στερεοω-V4--PAPNSM ουρανος-N2--ASM και-C κτιζω-V1--PAPNSM γη-N1--ASF ος- --GSM ο- A--NPF χειρ-N3--NPF κτιζω-VAI-AAI3P πας-A1S-ASF ο- A--ASF στρατια-N1A-ASF ο- A--GSM ουρανος-N2--GSM και-C ου-D παραδεικνυω-VAI-AAI1S συ- P--DS αυτος- D--APN ο- A--GSN πορευομαι-V1--PMN οπισω-P αυτος- D--GPM και-C εγω- P--NS ανααγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C θεος-N2--ASM πλην-P εγω- P--GS ου-D γιγνωσκω-VF--FMI2S και-C σωζω-V1--PAPNSM ου-D ειμι-V9--PAI3S παρεξ-P εγω- P--GS

5 εγω- P--NS ποιμαινω-V1I-IAI1S συ- P--AS εν-P ο- A--DSF ερημος-N2--DSF εν-P γη-N1--DSF αοικητος-A1B-DSF

6 κατα-P ο- A--APF νομη-N1--APF αυτος- D--GPM και-C ενπιμπλημι-VSI-API3P εις-P πλησμονη-N1--ASF και-C υψοω-VCI-API3P ο- A--NPF καρδια-N1A-NPF αυτος- D--GPM ενεκα-P ουτος- D--GSM επιλανθανω-VBI-AMI3P εγω- P--GS

7 και-C ειμι-VF--FMI1S αυτος- D--DPM ως-C πανθηρ-N3--NSM και-C ως-C παρδαλις-N3I-NSM κατα-P ο- A--ASF οδος-N2--ASF *ασσυριος-N2--GPM

8 αποανταω-VF--FMI1S αυτος- D--DPM ως-C αρκος-N2--NSF απορεω-V2--PMPNSF και-C διαρηγνυμι-VF--FAI1S συγκλεισμος-N2--ASM καρδια-N1A-GSF αυτος- D--GPM και-C καταεσθιω-VF--FMI3P αυτος- D--APM εκει-D σκυμνος-N2--NPM δρυμος-N2--GSM θηριον-N2N-NPN αγρος-N2--GSM διασπαω-VF--FAI3S αυτος- D--APM

9 ο- A--DSF διαφθορα-N1A-DSF συ- P--GS *ισραηλ-N---VSM τις- I--NSM βοηθεω-VF--FAI3S

10 που-D ο- A--NSM βασιλευς-N3V-NSM συ- P--GS ουτος- D--NSM και-C διασωζω-VA--AAD3S συ- P--AS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS κρινω-VA--AAD3S συ- P--AS ος- --ASM ειπον-VAI-AAI2S διδωμι-VO--AAD2S εγω- P--DS βασιλευς-N3V-ASM και-C αρχων-N3--ASM

11 και-C διδωμι-VAI-AAI1S συ- P--DS βασιλευς-N3V-ASM εν-P οργη-N1--DSF εγω- P--GS και-C εχω-VBI-AAI1S εν-P ο- A--DSM θυμος-N2--DSM εγω- P--GS

12 συστροφη-N1--ASF αδικια-N1A-GSF *εφραιμ-N---NSM ενκρυπτω-VP--XMPNSF ο- A--NSF αμαρτια-N1A-NSF αυτος- D--GSM

13 ωδιν-N3--NPF ως-C τικτω-V1--PAPGSF ηκω-VF--FAI3P αυτος- D--DSM ουτος- D--NSM ο- A--NSM υιος-N2--NSM συ- P--GS ου-D φρονιμος-A1B-NSM διοτι-C ου-D μη-D υποιστημι-VH--AAS3S εν-P συντριβη-N1--DSF τεκνον-N2N-GPN

14 εκ-P χειρ-N3--GSF αδης-N1M-GSM ρυομαι-VF--FMI1S αυτος- D--APM και-C εκ-P θανατος-N2--GSM λυτροω-VF--FMI1S αυτος- D--APM που-D ο- A--NSF δικη-N1--NSF συ- P--GS θανατος-N2--VSM που-D ο- A--NSN κεντρον-N2N-NSN συ- P--GS αδης-N1M-VSM παρακλησις-N3I-NSF κρυπτω-VP--XMI3S απο-P οφθαλμος-N2--GPM εγω- P--GS

15 διοτι-C ουτος- D--NSM ανα-P μεσος-A1--ASN αδελφος-N2--GPM διαστελλω-VF2-FAI3S επιαγω-VF--FAI3S ανεμος-N2--ASM καυσων-N3W-ASM κυριος-N2--NSM εκ-P ο- A--GSF ερημος-N2--GSF επι-P αυτος- D--ASM και-C αναξηραινω-VF2-FAI3S ο- A--APF φλεψ-N3--APF αυτος- D--GSM εκερημοω-VF--FAI3S ο- A--APF πηγη-N1--APF αυτος- D--GSM αυτος- D--NSM καταξηραινω-VF2-FAI3S ο- A--ASF γη-N1--ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--APN επιθυμητος-A1--APN αυτος- D--GSM

   

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Apocalypse Explained # 1186

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1186. And no craftsman of whatsoever craft shall be found in thee any more, signifies no more wisdom, intelligence, or knowledge. This is evident from the signification of "craftsman of whatsoever craft," as being everything belonging to the understanding, consequently wisdom, intelligence, and knowledge, for these belong to the understanding, the inmost of which is wisdom, the middle intelligence, and the lowest is knowledge. This is the signification of "craftsman of whatsoever craft," because these are endowments of the understanding, and its endowments are signified by "crafts." As these are signified by "crafts," so in the Word where the construction of the tabernacle is treated of, also the garments of Aaron, which were of gold, blue, purple, scarlet double-dyed, and fine twined linen, it is said that they were to be the work of the "craftsman," elsewhere "a work of a contriver" (Exodus 26:1, 31; 28:6; 39:8; and elsewhere). The things of which these were made, and which are here mentioned, signify things of wisdom, intelligence, and knowledge; therefore of Bezaleel and Oholiab, who were the craftsmen, and who made these things, it is said:

They were filled with wisdom, intelligence, and knowledge (Exodus 31:3; 36:1-2).

[2] That "craftsman" signifies intelligence from what is one's own [proprium] is evident in Hosea:

They make them a molten image of their silver, and idols in their intelligence, all of it the work of the craftsmen (Hosea 13:2).

"Molten image" and "idol" signify worship according to doctrine that is from self-intelligence; "silver" signifies the falsity from which such doctrine comes; therefore it is said "that in their intelligence they make them an idol, all of it the work of craftsmen." So in Isaiah:

The craftsman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth chains of silver; he seeketh a wise craftsman (Isaiah 40:19-20).

And in Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the craftsman and of the hands of the founder, hyacinthine and garments, all of it the work of the wise (Jeremiah 10:3, 9).

Here and in many passages elsewhere self-intelligence is described by "idols," and "sculptured and molten images" (See n. 587, 827).

(Continuation)

[3] End, mediate causes, and effect, are called also the chief end, intermediate ends, and the final end. Intermediate and final ends are called ends, because the chief end produces them, is everything in them, is their esse and is their soul. The chief end is the will's love in man, the intermediate ends are subordinate loves, and the final end is the love of the will existing as it were in its effigy. As the chief end is the love of the will it follows that intermediate ends, being subordinate loves, are foreseen, provided, and produced through the understanding, and that the final end is the use foreseen, provided, and produced by the love of the will through the understanding, for everything that love produces is a use. This must be premised in order that what has just been said may be perceived, namely, that eminence and riches may be blessings or that they may be curses.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.