9
και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος-
D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο-
A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D
9
και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος-
D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο-
A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D
6541. And the inhabitant of the land, the Canaanite, saw the grievous mourning in the threshing-floor Atad. That this signifies a perception of grief by the good of the church, is evident from the signification of “seeing,” as being a perception (n. 2150, 3764, 4723, 5400); from the signification of “inhabitant,” as being good (n. 2268, 2451, 2712, 3613); from the signification of “land,” here the land of Canaan, where was its “inhabitant the Canaanite,” as being the church (n. 1413, 1437, 1607, 1866, 3038, 3481, 3705); from the signification of “mourning,” as being grief (n. 6539, 6540); and from the signification of the “threshing-floor Atad,” as being the first state, namely that of initiation (n. 6537, 6538). Hence it is plain that by the “inhabitant of the land, the Canaanite, saw the grievous mourning in the threshing-floor Atad,” is signified a perception of grief by the good of the church.
3613. And tarry with him some days. That this signifies what is successive, is evident from the signification of “to tarry,” as being the like as “to dwell,” thus as “to live” (concerning which n. 1293, 2268, 2451, 2712, 3384), but “to tarry” is predicated of the life of truth with good, and “to dwell,” of the life of good with truth; and from the signification of “days,” as being times and states (n. 23, 487, 488, 493, 2788, 3462); thus it is the life of subsequent times and states, consequently what is successive, that is here signified by “tarrying with him some days.” This successive condition-that is, the tarrying of Jacob with Laban-is treated of in the chapters which follow.