10335. And I, behold I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan. That this signifies those who are in the good and truth of faith, with whom the church is to be established, is evident from the representation of Aholiab, as being those who are in the good and truth of faith. That these are represented by Aholiab is because he was of the tribe of Dan, and by this tribe are signified those who are in the good and truth of faith (see n. 3923, 6396). The reason why these two, Bezalel of the tribe of Judah, and Aholiab of the tribe of Dan, were chosen to do the works by which were to be represented Divine celestial and spiritual things, was that by “Bezalel” are meant all who are in the good of love, and by “Aholiab” all who are in the good and truth of faith; thus by “Bezalel” are meant those who are in the inmost things, and by “Aholiab” those who are in the outermost things, of heaven and the church; and when the inmost and the outermost are mentioned, all are understood who are in the universal heaven and in the universal church (as may be seen above, n. 10329; and that when “first and last” are mentioned, all things are understood, n. 10044).

[2] Moreover, the tribe of Judah was actually the first of the tribes, and the tribe of Dan was the last of them. That the tribe of Judah was actually the first of the tribes is evident from the blessing of his sons by their father Israel, see Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. (See concerning Reuben, verses 3 and 4 that chapter; concerning Simeon and Levi, verses 5-7; and concerning Judah, verses 8-12.) (That Dan is the last of the tribes, see at n. 1710, 3929, 6396.) Moreover, in the inmost heaven are those who are in the good of love to the Lord, and in the outermost heaven are those who are in the truth of faith from good.

[3] It is said “in the truth of faith from good,” because the truth of faith is not the truth of faith with anyone unless it is from good, for truth is born from good; and therefore unless good is in truth, there is no soul in it, thus no life. Those who are in truths of faith from good are in the ultimates of heaven, but not those who are in truths of faith without good: these are not in heaven. As the truth of faith ministers to the good of love as what is last to what is first, therefore it is said of Aholiab that “Jehovah hath given him with Bezalel,” that is, to serve him; and it is said of Bezalel that “Jehovah hath filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all work” (verse 3).

2967. Current with the merchant. That this signifies adapted to their state, is evident from the signification of the “merchant,” and thence of “current with the merchant.” A “merchant” in the Word signifies those who have the knowledges of good and truth; and their “merchandise” signifies the knowledges themselves; hence “silver current with the merchant” signifies truth, as much as can be received; or what is the same, adapted to the state and capacity of each one. That these added words involve some arcanum, anyone may see.

[2] Concerning the signification of “merchant” and of “merchandise,” something will be said presently; but as regards the thing itself the case is this. All who are being reformed and regenerated are gifted with charity and faith by the Lord, but each according to his capacity and his state; for there are evils and falsities with which man has imbued himself from infancy, which stand in the way of one person’s receiving a like gift with another; these evils and falsities must be vastated before the man can be regenerated; and insofar as there is a residue of heavenly and spiritual life after vastation, this can be enlightened with truth and enriched with good. It is the remains, which are goods and truths from the Lord stored up with man, that then receive life. These goods and truths are acquired from infancy even to the time of reformation, with one person more, with another fewer. These are reserved in his internal man; nor can they be brought forward until his external man has been reduced to correspondence, which is effected chiefly by temptations, and by many kinds of vastation; for until corporeal things, which are contrary to them, become quiescent (such as the things of the love of self and of the world), celestial and spiritual things, which are of the affection of good and truth, cannot flow in; this is the reason why everyone is reformed according to his state and capacity. This also the Lord teaches in the parable concerning the man who went abroad:

Who called his own servants and delivered unto them his goods; and unto one he gave five talents, to another two, to another one; to each according to his several ability. He that received the five talents traded with them, and made other five talents; in like manner he also that received the two, he also gained other two (Matthew 25:14-17, etc.).

So too concerning the ten servants, to whom were given ten pounds, that they might trade with them (Luke 19:12-13, etc.).

[3] That a “merchant” signifies those who have the knowledges of good and truth; and that “merchandise” signifies the knowledges themselves is evident from the passages that have just been quoted from Matthew and Luke, and also from those which now follow.

In Ezekiel:

Say unto Tyre, O thou that dwellest at the entrances of the sea, that art the trader of the peoples unto many isles, Tarshish was thy merchant by reason of the multitude of all kinds of riches; in silver, iron, tin, and lead, they furnished thy fairs. Javan, Tubal, and Meshech, these were thy traders; in the soul of man and vessels of brass they furnished thy commerce. The sons of Dedan were thy traders; many isles were the mart of thy hand. Syria was thy merchant in the multitude of thy handiworks. Judah and the land of Israel, they were thy traders; in wheat, minnith and pannag, and honey, and oil, and balm, they furnished thy commerce. Damascus was thy merchant in the multitude of thy handiworks, by reason of the multitude of all kinds of riches, in the wine of Helbon ¹ and wool of Zahar. Dan also and Javan furnished yarn in thy fairs. Dedan was thy trader in flowing garments for riding. The Arabian and all the princes of Kedar, they were the merchants of thy hand, in lambs, in rams, and goats, in these were they thy merchants. The traders of Sheba and Raamah, they were thy traders in the chief of all spices. Haran and Canneh, and Eden, the traders of Sheba; Asshur, Chilmad, were thy traders. These were thy traders in perfect things (Ezekiel 27:3, 12-13, 15-24).

These things are said concerning Tyre; and by “Tyre” are signified the knowledges of good and truth (see n. 1201), as is plain from the several particulars. The “traffickings,” and “merchandise,” and the “wares” that are here mentioned, are nothing else than these knowledges; and for this reason Tyre is called the “dweller at the entrances of the sea” (that “waters” are knowledges; and that the “sea” is a collection of these, may be seen above, n. 28); and is also called the “trader of the peoples unto many isles,” that is, even to those who are more remotely in worship (that “islands” are the more remote kinds of worship, may be seen above, n. 1158; also what is signified by “Tarshish,” n. 1156). The “silver, iron, tin, and lead,” which are from thence, are truths in their order, even to the last which are sensuous. (What “silver” signifies, may be seen above, n. 1551, 2048; also what “iron” signifies, n. 425, 426,; also what “Javan, Tubal, and Meshech,” n. 1151-1153, 1155.) The “soul of man,” and the “vessels of brass,” therefrom, are the things which are of natural life (that “soul” signifies all life that is from the Lord, may be seen above, n. 1000, 1040, 1436, 1742; also that “vessels of brass” are the natural goods which receive that life, n. 425, 1551). (What “Dedan” signifies has been stated, see n. 1172; and what “Syria,” n. 1232, 1234.) That “Judah and the land of Israel” are “traders in wheat, minnith and pannag, honey, oil, balm” signifies celestial and spiritual things from the Word. The other nations and their merchandise which are mentioned, are the various genera and species of truth and good, thus the knowledges which are with those who are signified by “Tyre.”

[4] That they are knowledges from which come wisdom and intelligence is plainly evident in the same prophet, where it is thus said:

Son of man, say unto the prince of Tyre, By thy wisdom, and by thine intelligence thou hast gotten thee riches, and hast gotten gold and silver into thy treasures; by the multitude of thy wisdom, by thy trading, thou hast multiplied thy riches, and thy heart is lifted up because of thy riches; therefore behold I will bring strangers upon thee, the terrible of the nations (Ezekiel 28:2, 4-7); where it is manifestly evident that the wares with which they traded are the knowledges of good and truth; for from these, and from no other source, come wisdom and intelligence; and it is therefore said, “by thy wisdom and by thine intelligence thou hast gotten thee riches, and thou hast gotten gold and silver into thy treasures.” But when knowledges are for the sake of self, for gaining eminence and reputation, or wealth, then they have no life, and those who acquire them are altogether deprived of them; they are deprived of them in the life of the body by embracing falsities for truths and evils for goods; and in the other life they are wholly deprived even of those which are true; and from this it is said, “because thy heart is lifted up because of thy riches, therefore behold I will bring strangers upon thee” (that is, falsities); and “the terrible of the nations” (that is, evils).

[5] Also in another place in the same prophet:

Tyre is like one that is cut off from the midst of the sea; when thy traffickings went forth out of the seas, thou didst satiate many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise. Now thou art broken by the seas, in the depths of the waters; thy commerce and all thy company are fallen in the midst of thee; the merchants among the peoples hiss at thee (Ezekiel 27:32-34, 36).

Also in Isaiah:

The prophecy concerning Tyre. Let the inhabitants of the isle be silent; the merchants of Zidon that pass over the sea have replenished thee; and in [great] waters [the seed] of Shihor, the harvest of the river, was her revenue, and thou wast ² the mart of the nations. Who hath purposed this against Tyre that crowneth herself, whose merchants are princes? (Isaiah 23:2-3, 8); where the vastation of Tyre is treated of.

[6] Of Babylon in like manner are predicated “trading” and “merchandise,” which are the knowledges of good adulterated, and the knowledges of truth falsified. As in the Revelation:

Babylon hath made all nations drink of the wine of the wrath of her whoredom, and the kings of the earth have committed whoredom with her, and the merchants of the earth were made rich by the abundance of her delicacies. The merchants of the earth shall weep and mourn over her, for no man buyeth their merchandise any more; the merchandise of gold, and silver, and precious stones, and pearl, and fine linen, and crimson, and silk, and scarlet. The merchants of these things who were made rich by her shall stand afar off for the fear of her torment, weeping and mourning (Revelation 18:3 (Revelation 18:3), 11, 15).

That “Babylon” is worship the externals of which appear holy while the interiors are profane, may be seen above (n. 1182, 1283, 1295, 1304, 1306, 1326); and from this it is plain what its “tradings” and “merchandise” are.

[7] That a “merchant” is one who procures for himself knowledges of truth and good, and thence intelligence and wisdom, is evident from the Lord’s words in Matthew:

The kingdom of the heavens is like unto a merchant man seeking goodly pearls; who, when he had found one pearl of great price, went and sold all that he had and bought it (Matthew 13:45-46).

The “goodly pearl” is charity, or the good of faith.

[8] That all the knowledges of good and truth are from the Lord, is taught in Isaiah:

Thus said Jehovah, The labor of Egypt, and the merchandise of Cush and of the Sabeans, men of stature, shall pass over upon thee, and they shall be thine; they shall go after thee, in chains they shall pass over, and they shall bow themselves down to thee, they shall pray unto thee. Surely God is in thee, and there is no God else (Isaiah 45:14);

treating of the Divine Human of the Lord.

[9] From all this it may now be seen what is meant by “trading,” that is, buying and selling; namely, that it is procuring for one’s self the knowledges of good and truth, and by means of them good itself. That this is from the Lord alone is taught in the same Prophet:

Ho everyone that thirsteth, come ye to the waters, and he that hath no silver; come ye, buy and eat; yea come, buy wine and milk without silver and without price (Isaiah 55:1-2); where “buying” denotes procuring for one’s self; “wine” denotes spiritual truth (n. 1071, 1798); “milk,” spiritual good (n. 2184). Anyone may see that “coming to the waters” here is not coming to the waters, that “buying” is not buying, that “silver” is not silver, and that “wine and milk” are not wine and milk, but are that which is said to correspond to them in the internal sense; for the Word is Divine, and to its several expressions which are from the natural world and man’s sensuous things correspond Divine spiritual and celestial things. In this way and in no other is the Word Divinely inspired.

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