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Genesis 48

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C αποαγγελλω-VDI-API3S ο- A--DSM *ιωσηφ-N---DSM οτι-C ο- A--NSM πατηρ-N3--NSM συ- P--GS ενοχλεω-V2--PMI3S και-C αναλαμβανω-VB--AAPNSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM *μανασση-N---ASM και-C ο- A--ASM *εφραιμ-N---ASM ερχομαι-VBI-AAI3S προς-P *ιακωβ-N---ASM

2 αποαγγελλω-VDI-API3S δε-X ο- A--DSM *ιακωβ-N---DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ερχομαι-V1--PMI3S προς-P συ- P--AS και-C ενισχυω-VA--AAPNSM *ισραηλ-N---NSM καταιζω-VAI-AAI3S επι-P ο- A--ASF κλινη-N1--ASF

3 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ο- A--NSM θεος-N2--NSM εγω- P--GS οραω-VVI-API3S εγω- P--DS εν-P *λουζα-N---DS εν-P γη-N1--DSF *χανααν-N----S και-C ευλογεω-VA--AAI3S εγω- P--AS

4 και-C ειπον-VBI-AAI3S εγω- P--DS ιδου-I εγω- P--NS αυξανω-VF2-FAI1S συ- P--AS και-C πληθυνω-VF2-FAI1S συ- P--AS και-C ποιεω-VF--FAI1S συ- P--AS εις-P συναγωγη-N1--APF εθνος-N3E-GPN και-C διδωμι-VF--FAI1S συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF

5 νυν-D ουν-X ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS ο- A--NPM γιγνομαι-VB--AMPNPM συ- P--DS εν-P *αιγυπτος-N2--DSF προ-P ο- A--GSN εγω- P--AS ερχομαι-VB--AAN προς-P συ- P--AS εις-P *αιγυπτος-N2--ASF εγω- P--DS ειμι-V9--PAI3P *εφραιμ-N---NSM και-C *μανασση-N---NSM ως-C *ρουβην-N---NSM και-C *συμεων-N---NSM ειμι-VF--FMI3P εγω- P--DS

6 ο- A--NPN δε-X εκγονος-A1B-NPN ος- --NPN εαν-C γενναω-VA--AAS2S μετα-P ουτος- D--APN συ- P--DS ειμι-VF--FMI3P επι-P ο- A--DSN ονομα-N3M-DSN ο- A--GPM αδελφος-N2--GPM αυτος- D--GPM καλεω-VC--FPI3P εν-P ο- A--DPM εκεινος- D--GPM κληρος-N2--DPM

7 εγω- P--NS δε-X ηνικα-D αρχω-V1I-IMI1S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF αποθνησκω-VBI-AAI3S *ραχηλ-N---NSF ο- A--NSF μητηρ-N3--NSF συ- P--GS εν-P γη-N1--DSF *χανααν-N----S εγγιζω-V1--PAPGSM εγω- P--GS κατα-P ο- A--ASM ιπποδρομος-N2--ASM χαβραθα-N----S ο- A--GSF γη-N1--GSF ο- A--GSN ερχομαι-VB--AAN *εφραθα-N---DS και-C καταορυσσω-VAI-AAI1S αυτος- D--ASF εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM ιπποδρομος-N2--GSM ουτος- D--NSF ειμι-V9--PAI3S *βαιθλεεμ-N---NS

8 οραω-VB--AAPNSM δε-X *ισραηλ-N---NSM ο- A--APM υιος-N2--APM *ιωσηφ-N---GSM ειπον-VBI-AAI3S τις- I--NPM συ- P--DS ουτος- D--NPM

9 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM υιος-N2--NPM εγω- P--GS ειμι-V9--PAI3P ος- --APM διδωμι-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM ενταυθα-D και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM προςαγω-VB--AAD2S εγω- P--DS αυτος- D--APM ινα-C ευλογεω-VA--AAS1S αυτος- D--APM

10 ο- A--NPM δε-X οφθαλμος-N2--NPM *ισραηλ-N---GSM βαρυωπεω-VAI-AAI3P απο-P ο- A--GSN γηρας-N3--GSN και-C ου-D δυναμαι-V6I-IMI3S βλεπω-V1--PAN και-C εγγιζω-VAI-AAI3S αυτος- D--APM προς-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--APM και-C περιλαμβανω-VBI-AAI3S αυτος- D--APM

11 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM ιδου-I ο- A--GSN προσωπον-N2N-GSN συ- P--GS ου-D στερεω-VCI-API1S και-C ιδου-I δεικνυω-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM και-C ο- A--ASN σπερμα-N3M-ASN συ- P--GS

12 και-C εκαγω-VBI-AAI3S *ιωσηφ-N---NSM αυτος- D--APM απο-P ο- A--GPN γονυ-N3--GPN αυτος- D--GSM και-C προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--GSF γη-N1--GSF

13 λαμβανω-VB--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM τε-X *εφραιμ-N---ASM εν-P ο- A--DSF δεξιος-A1A-DSF εκ-P αριστερος-A1A-GPN δε-X *ισραηλ-N---GSM ο- A--ASM δε-X *μανασση-N---ASM εν-P ο- A--DSF αριστερος-A1A-DSF εκ-P δεξιος-A1A-GPN δε-X *ισραηλ-N---GSM εγγιζω-VAI-AAI3S αυτος- D--APM αυτος- D--DSM

14 εκτεινω-VA--AAPNSM δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF δεξιος-A1A-ASF επιβαλλω-VBI-AAI3S επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM ουτος- D--NSM δε-X ειμι-V9--IAI3S ο- A--NSM νεος-A1A-NSMC και-C ο- A--ASF αριστερος-A1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM εναλλαξ-D ο- A--APF χειρ-N3--APF

15 και-C ευλογεω-VAI-AAI3S αυτος- D--APM και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ος- --DSM ευαρεστεω-VAI-AAI3P ο- A--NPM πατηρ-N3--NPM εγω- P--GS εναντιον-P αυτος- D--GSM *αβρααμ-N---NSM και-C *ισαακ-N---NSM ο- A--NSM θεος-N2--NSM ο- A--NSM τρεφω-V1--PAPNSM εγω- P--AS εκ-P νεοτης-N3T-GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

16 ο- A--NSM αγγελος-N2--NSM ο- A--NSM ρυομαι-V1--PMPNSM εγω- P--AS εκ-P πας-A3--GPN ο- A--GPN κακος-A1--GPN ευλογεω-VA--AAO3S ο- A--APN παιδιον-N2N-APN ουτος- D--APN και-C επικαλεω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSN ονομα-N3M-NSN εγω- P--GS και-C ο- A--NSN ονομα-N3M-NSN ο- A--GPM πατηρ-N3--GPM εγω- P--GS *αβρααμ-N---NSM και-C *ισαακ-N---NSM και-C πληθυνω-VC--APO3P εις-P πληθος-N3E-ASN πολυς-A1P-ASN επι-P ο- A--GSF γη-N1--GSF

17 οραω-VB--AAPNSM δε-X *ιωσηφ-N---NSM οτι-C επιβαλλω-VBI-AAI3S ο- A--NSM πατηρ-N3--NSM ο- A--ASF δεξιος-A1A-ASF αυτος- D--GSM επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM βαρυς-A3U-NSN αυτος- D--DSM καταφαινω-VDI-API3S και-C αντιλαμβανω-VBI-AMI3S *ιωσηφ-N---NSM ο- A--GSF χειρ-N3--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM αποαιρεω-VB--AAN αυτος- D--ASF απο-P ο- A--GSF κεφαλη-N1--GSF *εφραιμ-N---GSM επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM

18 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM ου-D ουτως-D πατηρ-N3--VSM ουτος- D--NSM γαρ-X ο- A--NSM πρωτοτοκος-A1B-NSM πειθω-VBI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM

19 και-C ου-D θελω-VAI-AAI3S αλλα-C ειπον-VBI-AAI3S οιδα-VX--XAI1S τεκνον-N2N-VSN οιδα-VX--XAI1S και-C ουτος- D--NSM ειμι-VF--FMI3S εις-P λαος-N2--ASM και-C ουτος- D--NSM υψοω-VC--FPI3S αλλα-C ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC μεγας-A3C-NSMC αυτος- D--GSM ειμι-VF--FMI3S και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S εις-P πληθος-N3E-ASN εθνος-N3E-GPN

20 και-C ευλογεω-VA--AAI3S αυτος- D--APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM εν-P συ- P--DP ευλογεω-VC--FPI3S *ισραηλ-N---NSM λεγω-V1--PAPNPM ποιεω-VA--AAO3S συ- P--AS ο- A--NSM θεος-N2--NSM ως-C *εφραιμ-N---NSM και-C ως-C *μανασση-N---NSM και-C τιθημι-VAI-AAI3S ο- A--ASM *εφραιμ-N---ASM εμπροσθεν-P ο- A--GSM *μανασση-N---GSM

21 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I εγω- P--NS αποθνησκω-V1--PAI1S και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GP και-C αποστρεφω-VF--FAI3S συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GPM πατηρ-N3--GPM συ- P--GP

22 εγω- P--NS δε-X διδωμι-V8--PAI1S συ- P--DS *σικιμ-N---ASM εξαιρετος-A1--ASM υπερ-P ο- A--APM αδελφος-N2--APM συ- P--GS ος- --ASF λαμβανω-VBI-AAI1S εκ-P χειρ-N3--GSF *αμορραιος-N2--GPM εν-P μαχαιρα-N1A-DSF εγω- P--GS και-C τοξον-N2N-DSN

   

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Arcana Coelestia # 6348

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6348. 'because you went up to your father's bed' means because when separated from the good of charity faith is involved in a foul liaison. This is clear from the meaning of 'going up to his father's bed' as being involved in a foul liaison; that is to say, faith separated from charity is involved in it. For if faith in doctrine or the understanding, which 'Reuben' represents here, is not introduced to good and joined to it, it is either dissipated or ceases to be anything, or else it is introduced to evil and falsity and joined to them, which is the foul liaison that is meant. For then profanity comes about. The truth of this may be recognized from the fact that faith cannot have a dwelling-place anywhere else than within good; and if it does not have a dwelling-place there, then inevitably it ceases to be anything or is joined to evil. This is plainly evident from those people in the next life who have adhered to faith alone and not at all to charity. Their faith is dissipated in that life; or if it has been joined to evil, a lot among profaners awaits them.

[2] In the internal sense of the Word instances of adultery mean adulterations of good, while instances of whoredom mean falsifications of truth, 2466, 3399. But foul liaisons - which are called the forbidden degrees [of sexual relations], dealt with in Leviticus 18:6-24 - mean various kinds of profanation. Profanation is obviously meant here also since the words used are, 'You went up to your father's bed; at that time you profaned [it] - he went up to my couch'. Regarding the meaning of these words as the profanation of good by separated faith, see 4601, where that unspeakable deed performed by Reuben is dealt with.

[3] The nature of faith alone or faith separated from charity is such that if it is joined to evil - as happens when a person first believes the truth of faith, and especially when initially he leads a life in accordance with it but after that renounces it and leads a life contrary to it - profanity takes place. For the truth of faith and the good of charity first become rooted through doctrine and life in the person's interiors, after which they are called forth from there and are joined to evil. The lot that awaits the person in whom this happens is the worst of all in the next life; for with someone like that, good is incapable of being separated from evil, though they are nevertheless separated in the next life. Nor does someone like that have any remnants of good stored away in him interiorly because they have perished altogether in evil. Their hell is located on the left out in front, a considerable distance away; and those who are there look to the angels like skeletons, possessing scarcely any life. Therefore to avoid the occurrence of the profanation of goodness and truth, the person who - the Lord foresees - is the kind that will not allow himself to be regenerated is held back from faith and charity and is allowed to immerse himself in evil and consequently in falsity. For in this condition he cannot profane anything. See what has been stated and shown already about profanation in 301-303, 571, 582, 593, 1001, 1008, 1010, 1059, 1327, 1328, 2051, 2426, 3398, 3399, 3402, 3489, 3898, 4289, 4601.

  
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Arcana Coelestia # 593

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593. 'Whom I have created from upon the face 1 of the ground' means mankind among the descendants of the Most Ancient Church. This is clear not only from the use of the word 'created' in the phrase 'man whom He created', that is, whom He regenerated, and subsequently from the use of the word 'made' in the phrase 'whom He made', that is, whom He perfected or regenerated to the point of his becoming celestial; but also from the use of the expression 'from upon the face 1 of the ground'. The ground is where the Church is, as shown already. It is additionally clear from the fact that the subject is the people who immersed doctrinal matters concerning faith in their own evil desires. Those however who had no doctrine of faith were unable to act in this fashion. For people outside of the Church have no knowledge of truth and good, and those who do not have that knowledge can have a type of innocence even when they say or do something that is contrary to the truths and goods of faith. For they can be inspired with zeal for the system of worship which they have been brought up in since early childhood, and which they therefore suppose to be true and good. But in the case of people who do possess a doctrine of faith the matter is altogether different, for they are capable of mixing truths with falsities, and sacred things with profane. For this reason their lot in the next life is far worse than that of those called gentiles, who in the Lord's Divine mercy will be considered later on.

Poznámky pod čarou:

1. literally, the faces

  
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