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Genesis 48

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C αποαγγελλω-VDI-API3S ο- A--DSM *ιωσηφ-N---DSM οτι-C ο- A--NSM πατηρ-N3--NSM συ- P--GS ενοχλεω-V2--PMI3S και-C αναλαμβανω-VB--AAPNSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM *μανασση-N---ASM και-C ο- A--ASM *εφραιμ-N---ASM ερχομαι-VBI-AAI3S προς-P *ιακωβ-N---ASM

2 αποαγγελλω-VDI-API3S δε-X ο- A--DSM *ιακωβ-N---DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM υιος-N2--NSM συ- P--GS *ιωσηφ-N---NSM ερχομαι-V1--PMI3S προς-P συ- P--AS και-C ενισχυω-VA--AAPNSM *ισραηλ-N---NSM καταιζω-VAI-AAI3S επι-P ο- A--ASF κλινη-N1--ASF

3 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ο- A--NSM θεος-N2--NSM εγω- P--GS οραω-VVI-API3S εγω- P--DS εν-P *λουζα-N---DS εν-P γη-N1--DSF *χανααν-N----S και-C ευλογεω-VA--AAI3S εγω- P--AS

4 και-C ειπον-VBI-AAI3S εγω- P--DS ιδου-I εγω- P--NS αυξανω-VF2-FAI1S συ- P--AS και-C πληθυνω-VF2-FAI1S συ- P--AS και-C ποιεω-VF--FAI1S συ- P--AS εις-P συναγωγη-N1--APF εθνος-N3E-GPN και-C διδωμι-VF--FAI1S συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF

5 νυν-D ουν-X ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS ο- A--NPM γιγνομαι-VB--AMPNPM συ- P--DS εν-P *αιγυπτος-N2--DSF προ-P ο- A--GSN εγω- P--AS ερχομαι-VB--AAN προς-P συ- P--AS εις-P *αιγυπτος-N2--ASF εγω- P--DS ειμι-V9--PAI3P *εφραιμ-N---NSM και-C *μανασση-N---NSM ως-C *ρουβην-N---NSM και-C *συμεων-N---NSM ειμι-VF--FMI3P εγω- P--DS

6 ο- A--NPN δε-X εκγονος-A1B-NPN ος- --NPN εαν-C γενναω-VA--AAS2S μετα-P ουτος- D--APN συ- P--DS ειμι-VF--FMI3P επι-P ο- A--DSN ονομα-N3M-DSN ο- A--GPM αδελφος-N2--GPM αυτος- D--GPM καλεω-VC--FPI3P εν-P ο- A--DPM εκεινος- D--GPM κληρος-N2--DPM

7 εγω- P--NS δε-X ηνικα-D αρχω-V1I-IMI1S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF αποθνησκω-VBI-AAI3S *ραχηλ-N---NSF ο- A--NSF μητηρ-N3--NSF συ- P--GS εν-P γη-N1--DSF *χανααν-N----S εγγιζω-V1--PAPGSM εγω- P--GS κατα-P ο- A--ASM ιπποδρομος-N2--ASM χαβραθα-N----S ο- A--GSF γη-N1--GSF ο- A--GSN ερχομαι-VB--AAN *εφραθα-N---DS και-C καταορυσσω-VAI-AAI1S αυτος- D--ASF εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM ιπποδρομος-N2--GSM ουτος- D--NSF ειμι-V9--PAI3S *βαιθλεεμ-N---NS

8 οραω-VB--AAPNSM δε-X *ισραηλ-N---NSM ο- A--APM υιος-N2--APM *ιωσηφ-N---GSM ειπον-VBI-AAI3S τις- I--NPM συ- P--DS ουτος- D--NPM

9 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM υιος-N2--NPM εγω- P--GS ειμι-V9--PAI3P ος- --APM διδωμι-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM ενταυθα-D και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM προςαγω-VB--AAD2S εγω- P--DS αυτος- D--APM ινα-C ευλογεω-VA--AAS1S αυτος- D--APM

10 ο- A--NPM δε-X οφθαλμος-N2--NPM *ισραηλ-N---GSM βαρυωπεω-VAI-AAI3P απο-P ο- A--GSN γηρας-N3--GSN και-C ου-D δυναμαι-V6I-IMI3S βλεπω-V1--PAN και-C εγγιζω-VAI-AAI3S αυτος- D--APM προς-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--APM και-C περιλαμβανω-VBI-AAI3S αυτος- D--APM

11 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM ιδου-I ο- A--GSN προσωπον-N2N-GSN συ- P--GS ου-D στερεω-VCI-API1S και-C ιδου-I δεικνυω-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM και-C ο- A--ASN σπερμα-N3M-ASN συ- P--GS

12 και-C εκαγω-VBI-AAI3S *ιωσηφ-N---NSM αυτος- D--APM απο-P ο- A--GPN γονυ-N3--GPN αυτος- D--GSM και-C προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--GSF γη-N1--GSF

13 λαμβανω-VB--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ο- A--ASM τε-X *εφραιμ-N---ASM εν-P ο- A--DSF δεξιος-A1A-DSF εκ-P αριστερος-A1A-GPN δε-X *ισραηλ-N---GSM ο- A--ASM δε-X *μανασση-N---ASM εν-P ο- A--DSF αριστερος-A1A-DSF εκ-P δεξιος-A1A-GPN δε-X *ισραηλ-N---GSM εγγιζω-VAI-AAI3S αυτος- D--APM αυτος- D--DSM

14 εκτεινω-VA--AAPNSM δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF δεξιος-A1A-ASF επιβαλλω-VBI-AAI3S επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM ουτος- D--NSM δε-X ειμι-V9--IAI3S ο- A--NSM νεος-A1A-NSMC και-C ο- A--ASF αριστερος-A1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM εναλλαξ-D ο- A--APF χειρ-N3--APF

15 και-C ευλογεω-VAI-AAI3S αυτος- D--APM και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ος- --DSM ευαρεστεω-VAI-AAI3P ο- A--NPM πατηρ-N3--NPM εγω- P--GS εναντιον-P αυτος- D--GSM *αβρααμ-N---NSM και-C *ισαακ-N---NSM ο- A--NSM θεος-N2--NSM ο- A--NSM τρεφω-V1--PAPNSM εγω- P--AS εκ-P νεοτης-N3T-GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

16 ο- A--NSM αγγελος-N2--NSM ο- A--NSM ρυομαι-V1--PMPNSM εγω- P--AS εκ-P πας-A3--GPN ο- A--GPN κακος-A1--GPN ευλογεω-VA--AAO3S ο- A--APN παιδιον-N2N-APN ουτος- D--APN και-C επικαλεω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSN ονομα-N3M-NSN εγω- P--GS και-C ο- A--NSN ονομα-N3M-NSN ο- A--GPM πατηρ-N3--GPM εγω- P--GS *αβρααμ-N---NSM και-C *ισαακ-N---NSM και-C πληθυνω-VC--APO3P εις-P πληθος-N3E-ASN πολυς-A1P-ASN επι-P ο- A--GSF γη-N1--GSF

17 οραω-VB--AAPNSM δε-X *ιωσηφ-N---NSM οτι-C επιβαλλω-VBI-AAI3S ο- A--NSM πατηρ-N3--NSM ο- A--ASF δεξιος-A1A-ASF αυτος- D--GSM επι-P ο- A--ASF κεφαλη-N1--ASF *εφραιμ-N---GSM βαρυς-A3U-NSN αυτος- D--DSM καταφαινω-VDI-API3S και-C αντιλαμβανω-VBI-AMI3S *ιωσηφ-N---NSM ο- A--GSF χειρ-N3--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM αποαιρεω-VB--AAN αυτος- D--ASF απο-P ο- A--GSF κεφαλη-N1--GSF *εφραιμ-N---GSM επι-P ο- A--ASF κεφαλη-N1--ASF *μανασση-N---GSM

18 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM ου-D ουτως-D πατηρ-N3--VSM ουτος- D--NSM γαρ-X ο- A--NSM πρωτοτοκος-A1B-NSM πειθω-VBI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM

19 και-C ου-D θελω-VAI-AAI3S αλλα-C ειπον-VBI-AAI3S οιδα-VX--XAI1S τεκνον-N2N-VSN οιδα-VX--XAI1S και-C ουτος- D--NSM ειμι-VF--FMI3S εις-P λαος-N2--ASM και-C ουτος- D--NSM υψοω-VC--FPI3S αλλα-C ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ο- A--NSM νεος-A1A-NSMC μεγας-A3C-NSMC αυτος- D--GSM ειμι-VF--FMI3S και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S εις-P πληθος-N3E-ASN εθνος-N3E-GPN

20 και-C ευλογεω-VA--AAI3S αυτος- D--APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM εν-P συ- P--DP ευλογεω-VC--FPI3S *ισραηλ-N---NSM λεγω-V1--PAPNPM ποιεω-VA--AAO3S συ- P--AS ο- A--NSM θεος-N2--NSM ως-C *εφραιμ-N---NSM και-C ως-C *μανασση-N---NSM και-C τιθημι-VAI-AAI3S ο- A--ASM *εφραιμ-N---ASM εμπροσθεν-P ο- A--GSM *μανασση-N---GSM

21 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--DSM *ιωσηφ-N---DSM ιδου-I εγω- P--NS αποθνησκω-V1--PAI1S και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GP και-C αποστρεφω-VF--FAI3S συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GPM πατηρ-N3--GPM συ- P--GP

22 εγω- P--NS δε-X διδωμι-V8--PAI1S συ- P--DS *σικιμ-N---ASM εξαιρετος-A1--ASM υπερ-P ο- A--APM αδελφος-N2--APM συ- P--GS ος- --ASF λαμβανω-VBI-AAI1S εκ-P χειρ-N3--GSF *αμορραιος-N2--GPM εν-P μαχαιρα-N1A-DSF εγω- P--GS και-C τοξον-N2N-DSN

   

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Arcana Coelestia # 6298

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6298. 'And he blessed them on this day' means Foresight and Providence continuing for ever. This is clear from the meaning of 'blessing' as a foretelling, dealt with in 6230, 6254, but in the highest sense the Lord's Foresight (and as Foresight is meant, so also is Providence since the one does not exist without the other; for evil belongs to Foresight, but good to Providence, and evil that is foreseen is turned by Providence towards good. The reason why 'blessing' here means Foresight and Providence is that in the highest sense 'Israel', who gives the blessing, is the Lord, 4286); and from the meaning of 'on this day' or today as that which is eternal, dealt with in 2838, 7998, 4304, 6165.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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