25
ουτος-
D--NPM υιος-N2--NPM *βαλλα-N---GSF ος-
--ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *ραχηλ-N---DSF ο-
A--DSF θυγατηρ-N3--DSF αυτος-
D--GSM ος-
--NSF τικτω-VBI-AAI3S ουτος-
D--APM ο-
A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF επτα-M
25
ουτος-
D--NPM υιος-N2--NPM *βαλλα-N---GSF ος-
--ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *ραχηλ-N---DSF ο-
A--DSF θυγατηρ-N3--DSF αυτος-
D--GSM ος-
--NSF τικτω-VBI-AAI3S ουτος-
D--APM ο-
A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF επτα-M
6036. 'Now let me die' means new life. This is clear from the meaning of 'dying' as resurrection into life, thus new life, dealt with in 3326, 3498, 3505, 4618, 4621, 6008. The reason why 'dying' means a new phase of life has also been shown in those paragraphs, and it is this: Because a person instantly begins a new phase of his life when he dies, he is awakened into life as soon as he has cast aside the material body which had served him for use in the world. New life is meant here by 'dying' because that life comes through an inflowing from the internal, an inflowing that is meant by Joseph's going up to meet his father, 6030, and through the joining together meant by Joseph's falling on Israel's neck, 6033.
3505. 'Before I die' means the first state of awakening in the natural. This is clear from the meaning of 'dying' as rising again or awakening into life, dealt with in 3326, 3498. That this is the first state is evident from the consideration that it is the good of early childhood and therefore the good of life which comes first in regeneration, which first state up to now has been represented by 'Esau'. Subsequent states, dealt with consecutively, form the subject in this chapter.