Bible

 

Genesis 44

Studie

   

1 και-C εντελλομαι-VAI-AMI3S *ιωσηφ-N---NSM ο- A--DSM ειμι-V9--PAPDSM επι-P ο- A--GSF οικια-N1A-GSF αυτος- D--GSM λεγω-V1--PAPNSM πιμπλημι-VA--AAD2P ο- A--APM μαρσιππος-N2--APM ο- A--GPM ανθρωπος-N2--GPM βρωμα-N3M-GPN οσος-A1--APN εαν-C δυναμαι-V6--PMS3P αιρω-VA--AAN και-C ενβαλλω-VA--AAD2P εκαστος-A1--GSM ο- A--ASN αργυριον-N2N-ASN επι-P ο- A--GSN στομα-N3M-GSN ο- A--GSM μαρσιππος-N2--GSM

2 και-C ο- A--ASN κονδυ-N3--ASN εγω- P--GS ο- A--ASN αργυρους-A1C-ASN ενβαλλω-VA--AAD2P εις-P ο- A--ASM μαρσιππος-N2--ASM ο- A--GSM νεος-A1A-GSMC και-C ο- A--ASF τιμη-N1--ASF ο- A--GSM σιτος-N2--GSM αυτος- D--GSM γιγνομαι-VCI-API3S δε-X κατα-P ο- A--ASN ρημα-N3M-ASN *ιωσηφ-N---GSM καθως-D ειπον-VBI-AAI3S

3 ο- A--ASN πρωι-D διαφαυσκω-VAI-AAI3S και-C ο- A--NPM ανθρωπος-N2--NPM αποστελλω-VDI-API3P αυτος- D--NPM και-C ο- A--NPM ονος-N2--NPM αυτος- D--GPM

4 εκερχομαι-VB--AAPGPM δε-X αυτος- D--GPM ο- A--ASF πολις-N3I-ASF ου-D αποεχω-VBI-AAI3P μακραν-D και-C *ιωσηφ-N---NSM ειπον-VBI-AAI3S ο- A--DSM επι-P ο- A--GSF οικια-N1A-GSF αυτος- D--GSM αναιστημι-VH--AAPNSM επιδιωκω-VA--AAD2S οπισω-P ο- A--GPM ανθρωπος-N2--GPM και-C καταλαμβανω-VF--FMI2S αυτος- D--APM και-C ειπον-VF2-FAI2S αυτος- D--DPM τις- I--ASN οτι-C αντι αποδιδωμι-VAI-AAI2P πονηρος-A1A-APN αντι-P καλος-A1--GPN

5 ινα-C τις- I--ASN κλεπτω-VAI-AAI2P εγω- P--GS ο- A--ASN κονδυ-N3--ASN ο- A--ASN αργυρους-A1C-ASN ου-D ουτος- D--NSN ειμι-V9--PAI3S εν-P ος- --DSN πινω-V1--PAI3S ο- A--NSM κυριος-N2--NSM εγω- P--GS αυτος- D--NSM δε-X οιωνισμος-N2--DSM οιωνιζομαι-V1--PMI3S εν-P αυτος- D--DSM πονηρος-A1A-APN συντελεω-VM--XMI2P ος- --APN ποιεω-VX--XAI2P

6 ευρισκω-VB--AAPNSM δε-X αυτος- D--APM ειπον-VBI-AAI3S αυτος- D--DPM κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

7 ο- A--NPM δε-X ειπον-VBI-AAI3P αυτος- D--DSM ινα-C τις- I--ASN λαλεω-V2--PAI3S ο- A--NSM κυριος-N2--NSM κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN μη-D γιγνομαι-VB--AMO3S ο- A--DPM παις-N3D-DPM συ- P--GS ποιεω-VA--AAN κατα-P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

8 ει-C ο- A--ASN μεν-X αργυριον-N2N-ASN ος- --ASN ευρισκω-VB--AAI1P εν-P ο- A--DPM μαρσιππος-N2--DPM εγω- P--GP αποστρεφω-VAI-AAI1P προς-P συ- P--AS εκ-P γη-N1--GSF *χανααν-N---GS πως-D αν-X κλεπτω-VA--AAO1P εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM κυριος-N2--GSM συ- P--GS αργυριον-N2N-ASN η-C χρυσιον-N2N-ASN

9 παρα-P ος- --DSM αν-X ευρισκω-VC--APS3S ο- A--NSN κονδυ-N3--NSN ο- A--GPM παις-N3D-GPM συ- P--GS αποθνησκω-V1--PAD3S και-C εγω- P--NP δε-X ειμι-VF--FMI1P παις-N3D-NPM ο- A--DSM κυριος-N2--DSM εγω- P--GP

10 ο- A--NSM δε-X ειπον-VBI-AAI3S και-C νυν-D ως-C λεγω-V1--PAI2P ουτως-D ειμι-VF--FMI3S ο- A--NSM ανθρωπος-N2--NSM παρα-P ος- --DSM αν-X ευρισκω-VC--APS3S ο- A--NSN κονδυ-N3--NSN αυτος- D--NSM ειμι-VF--FMI3S εγω- P--GS παις-N3D-NSM συ- P--NP δε-X ειμι-VF--FMI2P καθαρος-A1A-NPM

11 και-C σπευδω-VAI-AAI3P και-C κατααιρεω-VAI-AAI3P εκαστος-A1--NSM ο- A--ASM μαρσιππος-N2--ASM αυτος- D--GSM επι-P ο- A--ASF γη-N1--ASF και-C αναοιγω-VAI-AAI3P εκαστος-A1--NSM ο- A--ASM μαρσιππος-N2--ASM αυτος- D--GSM

12 ερευναω-V3I-IAI3S δε-X απο-P ο- A--GSM πρεσβυτερος-A1A-GSMC αρχω-VA--AMPNSM εως-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM νεος-A1A-ASMC και-C ευρισκω-VB--AAI3S ο- A--ASN κονδυ-N3--ASN εν-P ο- A--DSM μαρσιππος-N2--DSM ο- A--DSM *βενιαμιν-N---GSM

13 και-C διαρηγνυμι-VAI-AAI3P ο- A--APN ιματιον-N2N-APN αυτος- D--GPM και-C επιτιθημι-VHI-AAI3P εκαστος-A1--NSM ο- A--ASM μαρσιππος-N2--ASM αυτος- D--GSM επι-P ο- A--ASM ονος-N2--ASM αυτος- D--GSM και-C επιστρεφω-VAI-AAI3P εις-P ο- A--ASF πολις-N3I-ASF

14 ειςερχομαι-VBI-AAI3S δε-X *ιουδας-N---NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM προς-P *ιωσηφ-N---ASM ετι-D αυτος- D--GSM ειμι-V9--PAPGSM εκει-D και-C πιπτω-VBI-AAI3P εναντιον-P αυτος- D--GSM επι-P ο- A--ASF γη-N1--ASF

15 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM τις- I--NSN ο- A--NSN πραγμα-N3M-NSN ουτος- D--NSN ος- --ASN ποιεω-VAI-AAI2P ου-D οιδα-VX--XAI2P οτι-C οιωνισμος-N2--DSM οιωνιζομαι-VF2-FMI3S ανθρωπος-N2--NSM οιος-A1A-NSM εγω- P--NS

16 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM τις- I--ASN αντιειπον-VF2-FAI1P ο- A--DSM κυριος-N2--DSM η-C τις- I--ASN λαλεω-VA--AAS1P η-C τις- I--ASN δικαιοω-VC--APS1P ο- A--NSM δε-X θεος-N2--NSM ευρισκω-VB--AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--GPM παις-N3D-GPM συ- P--GS ιδου-I ειμι-V9--PAI1P οικετης-N1M-NPM ο- A--DSM κυριος-N2--DSM εγω- P--GP και-C εγω- P--NP και-C παρα-P ος- --DSM ευρισκω-VC--API3S ο- A--NSN κονδυ-N3--NSN

17 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM μη-D εγω- P--DS γιγνομαι-VB--AMO3S ποιεω-VA--AAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--NSM ανθρωπος-N2--NSM παρα-P ος- --DSM ευρισκω-VC--API3S ο- A--NSN κονδυ-N3--NSN αυτος- D--NSM ειμι-VF--FMI3S εγω- P--GS παις-N3D-NSM συ- P--NP δε-X αναβαινω-VZ--AAD2P μετα-P σωτηρια-N1A-GSF προς-P ο- A--ASM πατηρ-N3--ASM συ- P--GP

18 εγγιζω-VA--AAPNSM δε-X αυτος- D--DSM *ιουδας-N---NSM ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM λαλεω-VA--AAD3S ο- A--NSM παις-N3D-NSM συ- P--GS ρημα-N3M-ASN εναντιον-P συ- P--GS και-C μη-D θυμοω-VC--APS2S ο- A--DSM παις-N3D-DSM συ- P--GS οτι-C συ- P--NS ειμι-V9--PAI2S μετα-P *φαραω-N---GSM

19 κυριος-N2--VSM συ- P--NS ερωταω-VAI-AAI2S ο- A--APM παις-N3D-APM συ- P--GS λεγω-V1--PAPNSM ει-C εχω-V1--PAI2P πατηρ-N3--ASM η-C αδελφος-N2--ASM

20 και-C ειπον-VAI-AAI1P ο- A--DSM κυριος-N2--DSM ειμι-V9--PAI3S εγω- P--DP πατηρ-N3--NSM πρεσβυτερος-A1A-NSMC και-C παιδιον-N2N-NSN γηρας-N3--GSN νεος-A1A-NSNC αυτος- D--DSM και-C ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM αποθνησκω-VBI-AAI3S αυτος- D--NSM δε-X μονος-A1--NSM υπολειπω-VVI-API3S ο- A--DSF μητηρ-N3--DSF αυτος- D--GSM ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--ASM αγαπαω-VAI-AAI3S

21 ειπον-VAI-AAI2S δε-X ο- A--DPM παις-N3D-DPM συ- P--GS κατααγω-VB--AAD2P αυτος- D--ASM προς-P εγω- P--AS και-C επιμελεομαι-V2--PMI1S αυτος- D--GSM

22 και-C ειπον-VAI-AAI1P ο- A--DSM κυριος-N2--DSM ου-D δυναμαι-VF--FMI3S ο- A--NSN παιδιον-N2N-NSN καταλειπω-VB--AAN ο- A--ASM πατηρ-N3--ASM εαν-C δε-X καταλειπω-VB--AAS3S ο- A--ASM πατηρ-N3--ASM αποθνησκω-VF2-FMI3S

23 συ- P--NS δε-X ειπον-VAI-AAI2S ο- A--DPM παις-N3D-DPM συ- P--GS εαν-C μη-D κατβαινω-VZ--AAS3S ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC μετα-P συ- P--GP ου-D προςτιθημι-VF--FMI2P ετι-D οραω-VB--AAN ο- A--ASN προσωπον-N2N-ASN εγω- P--GS

24 γιγνομαι-VBI-AMI3S δε-X ηνικα-D αναβαινω-VZI-AAI1P προς-P ο- A--ASM παις-N3D-ASM συ- P--GS πατηρ-N3--ASM δε-X εγω- P--GP αποαγγελλω-VAI-AAI1P αυτος- D--DSM ο- A--APN ρημα-N3M-APN ο- A--GSM κυριος-N2--GSM

25 ειπον-VBI-AAI3S δε-X εγω- P--DP ο- A--NSM πατηρ-N3--NSM εγω- P--GP βαδιζω-VA--AAD2P παλιν-D αγοραζω-VA--AAD2P εγω- P--DP μικρος-A1A-APN βρωμα-N3M-APN

26 εγω- P--NP δε-X ειπον-VAI-AAI1P ου-D δυναμαι-VF--FMI1P καταβαινω-VZ--AAN αλλα-C ει-C μεν-X ο- A--NSM αδελφος-N2--NSM εγω- P--GP ο- A--NSM νεος-A1A-NSMC καταβαινω-V1--PAI3S μετα-P εγω- P--GP καταβαινω-VF--FMI1P ου-D γαρ-X δυναμαι-VF--FMI1P οραω-VB--AAN ο- A--ASN προσωπον-N2N-ASN ο- A--GSM ανθρωπος-N2--GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSM νεος-A1A-GSMC μη-D ειμι-V9--PAPGSM μετα-P εγω- P--GP

27 ειπον-VBI-AAI3S δε-X ο- A--NSM παις-N3D-NSM συ- P--GS ο- A--NSM πατηρ-N3--NSM εγω- P--GP προς-P εγω- P--AP συ- P--NP γιγνωσκω-V1--PAI2P οτι-C δυο-M τικτω-VBI-AAI3S εγω- P--DS ο- A--NSF γυνη-N3K-NSF

28 και-C εκερχομαι-VBI-AAI3S ο- A--NSM εις-A3--NSM απο-P εγω- P--GS και-C ειπον-VAI-AAI2P οτι-C θηριοβρωτος-A1B-NSM γιγνομαι-VX--XAI3S και-C ου-D οραω-VBI-AAI3P αυτος- D--ASM ετι-D και-C νυν-D

29 εαν-C ουν-X λαμβανω-VB--AAS2P και-C ουτος- D--ASM εκ-P προσωπον-N2N-GSN εγω- P--GS και-C συνβαινω-VZ--AAS3S αυτος- D--DSM μαλακια-N1A-NSF εν-P ο- A--DSF οδος-N2--DSF και-C κατααγω-VF--FAI2P εγω- P--GS ο- A--ASN γηρας-N3--ASN μετα-P λυπη-N1--GSF εις-P αδης-N1M-GSM

30 νυν-D ουν-X εαν-C ειςπορευομαι-V1--PMS1S προς-P ο- A--ASM παις-N3D-ASM συ- P--GS πατηρ-N3--ASM δε-X εγω- P--GP και-C ο- A--ASN παιδαριον-N2N-ASN μη-D ειμι-V9--PAS3S μετα-P εγω- P--GP ο- A--NSF δε-X ψυχη-N1--NSF αυτος- D--GSM εκκρεμαννυμι-V5--PMI3S εκ-P ο- A--GSF ουτος- D--GSM ψυχη-N1--GSF

31 και-C ειμι-VF--FMI3S εν-P ο- A--DSN οραω-VB--AAN αυτος- D--ASM μη-D ειμι-V9--PAPASN ο- A--ASN παιδαριον-N2N-ASN μετα-P εγω- P--GP τελευταω-VF--FAI3S και-C κατααγω-VF--FAI3P ο- A--NPM παις-N3D-NPM συ- P--GS ο- A--ASN γηρας-N3--ASN ο- A--GSM παις-N3D-GSM συ- P--GS πατηρ-N3--GSM δε-X εγω- P--GP μετα-P οδυνη-N1--GSF εις-P αδης-N1M-GSM

32 ο- A--NSM γαρ-X παις-N3D-NSM συ- P--GS εκδεχομαι-VK--XMI3S ο- A--ASN παιδιον-N2N-ASN παρα-P ο- A--GSM πατηρ-N3--GSM λεγω-V1--PAPNSM εαν-C μη-D αγω-VB--AAS1S αυτος- D--ASM προς-P συ- P--AS και-C ιστημι-VA--AAS1S αυτος- D--ASM εναντιον-P συ- P--GS αμαρτανω-VX--XAPNSM ειμι-VF--FMI1S προς-P ο- A--ASM πατηρ-N3--ASM πας-A1S-APF ο- A--APF ημερα-N1A-APF

33 νυν-D ουν-X παραμενω-VF2-FAI1S συ- P--DS παις-N3D-NSM αντι-P ο- A--GSN παιδιον-N2N-GSN οικετης-N1M-NSM ο- A--GSM κυριος-N2--GSM ο- A--NSN δε-X παιδιον-N2N-NSN αναβαινω-VZ--AAD3S μετα-P ο- A--GPM αδελφος-N2--GPM

34 πως-D γαρ-X αναβαινω-VF--FMI1S προς-P ο- A--ASM πατηρ-N3--ASM ο- A--GSN παιδιον-N2N-GSN μη-D ειμι-V9--PAPGSN μετα-P εγω- P--GP ινα-C μη-D οραω-VB--AAS1S ο- A--APN κακος-A1--APN ος- --NPN ευρισκω-VF--FAI3S ο- A--ASM πατηρ-N3--ASM εγω- P--GS

   

Bible

 

1 Kings 17:18

Studie

       

18 και-C ειπον-VBI-AAI3S προς-P *ηλιου-N---ASM τις- I--ASN εγω- P--DS και-C συ- P--DS ανθρωπος-N2--VSM ο- A--GSM θεος-N2--GSM ειςερχομαι-VBI-AAI2S προς-P εγω- P--AS ο- A--GSN αναμιμνησκω-VZ--AAN ο- A--APF αδικια-N1A-APF εγω- P--GS και-C θανατοω-VA--AAN ο- A--ASM υιος-N2--ASM εγω- P--GS

Ze Swedenborgových děl

 

Arcana Coelestia # 5826

Prostudujte si tuto pasáž

  
/ 10837  
  

5826. 'You know that my wife bore me two sons' means if spiritual good is what the Church possesses, internal good and truth will exist. This is clear from the representation of Israel, who says these things about himself, as spiritual good from the natural, dealt with immediately above in 5825; from the representation of Rachel, to whom the wife who had borne him two sons refers here, as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; and from the representation of Joseph and Benjamin,' the two sons she had borne, as internal good and truth, 'Joseph' being internal good and 'Benjamin' internal truth.

[2] What is meant by internal good and truth existing if spiritual good is what the Church possesses is this: Spiritual good, which 'Israel' represents, is the good of truth, that is, truth existing in will and action. This truth or good of truth causes a person to be a Church. When truth has been implanted in his will - something he perceives to have happened from the fact that he feels an affection for truth because his intention is to live according to it - internal good and truth are present in him. When that internal good and truth are present in a person he has the Lord's kingdom within him and he is consequently the Church; and together with those who are very similar to him he constitutes the Church at large. From this it may be recognized that for the Church to be the Church spiritual good, which is the good of truth, must exist and not simply truth by itself. At the present day it is by virtue of truth alone that a Church is called the Church, and it is what marks off one Church from another. Let anyone ask himself whether truth is anything unless it has life in view. What are religious teachings without that end in view? What for example are the Ten Commandments if separated from a life led according to them? For if someone knows them and the full extent of their meaning and yet leads a life contrary to them, what use are they? Surely none at all; indeed do they not serve to condemn some people? The same is so with other religious teachings that are derived from the Word. These too, being spiritual laws, are commandments for leading a Christian life; they likewise have no use at all unless they are made a person's guide to life. Let anyone weigh up what resides with himself and discover whether he has anything there which really is anything other than what enters into the life he leads, or whether life which really is his life resides anywhere else in a person than in his will.

[3] This is the reason why the Lord has declared in the Old Testament and confirmed in the New that all the Law and all the Prophets are founded on love to God and love towards the neighbour, thus on life. They are not founded on faith apart from life, nor thus in any way at all on faith alone, nor consequently on confidence; for without charity towards the neighbour such confidence is impossible. If it seems to exist with the wicked at times when their lives are in danger or death is at hand it is a spurious or false confidence; for among such people in the next life not a trace of this confidence can be seen, however ardently they may have appeared when near to death to profess that they possessed it. But faith, no matter whether you call it confidence or else trust, does nothing for the wicked, as the Lord Himself teaches in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 1 nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

[4] Those born of blood' stands for those who do violence to charity, 374, 1005, also those who render truth profane, 4735. 'Those born of the will of the flesh' stands for those governed by evils that spring from self-love and love of the world, 3813. 'Those born of the will of man' stands for those governed by utterly false notions; for 'man' (vir) means truth and in the contrary sense falsity. 'Those born of God' stands for those who have been regenerated by the Lord and are consequently governed by good. The latter are the ones who receive the Lord; they are the ones who believe in His name; and they, not the former, are the ones to whom He gives power to be sons of God. From all this it is quite evident what contribution faith alone makes to salvation.

[5] To take the matter further, if a person is to undergo regeneration and become a Church he must be led by means of truth into good, which happens when truth becomes truth existing in will and action. This truth is good and is called the good of truth. It constantly brings forth new truths, since then for the first time it is fruitful. The truth that is brought forth or made fruitful from it is what is called internal truth; and the good from which it springs is called internal good. For nothing becomes internal until it has been implanted in the will, the will being the inmost part of a person. As long as good and truth remain outside the will and solely in the understanding they are outside the person; for the understanding is outside, the will inside.

Poznámky pod čarou:

1. literally, bloods

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.