2
ιδου-I ακουω-VX--XAI1S οτι-C ειμι-V9--PAI3S σιτος-N2--NSM εν-P *αιγυπτος-N2--DSF καταβαινω-VZ--AAD2P εκει-D και-C πριαμαι-VH--AMD2P εγω-
P--DP μικρος-A1A-APN βρωμα-N3M-APN ινα-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P
2
ιδου-I ακουω-VX--XAI1S οτι-C ειμι-V9--PAI3S σιτος-N2--NSM εν-P *αιγυπτος-N2--DSF καταβαινω-VZ--AAD2P εκει-D και-C πριαμαι-VH--AMD2P εγω-
P--DP μικρος-A1A-APN βρωμα-N3M-APN ινα-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P
5506. To Jacob their father' means the good of natural truth. This is clear from the representation of 'Jacob' as the good of natural truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538, and also from the meaning of 'father' as good, 3703. 'Coming' to this good is being reformed thus far. Afterwards, as the intermediary represented by 'Benjamin' appeared on the scene, that good enabled the joining to the internal represented by 'Joseph' to be effected.
3775. 'Jacob said to them' means the truth of good. This is clear from the representation of 'Jacob' as the Lord's Divine Natural; dealt with already. Since every single thing, wherever it may be, has reference to good and truth, 3166, 3513, 3519, so also does everything in the natural; and since during a person's regeneration good and truth in the natural exist in a different state at the beginning from the state in which they exist during the process of regeneration and at the end of it, 'Jacob' therefore represents truth and good present in the natural, in a relationship to each other determined by the particular state; here he represents the truth of good. But to explain their varying relationship to each other every time they occur would cast the subject into obscurity, especially with people who have no distinct concept of truth and good, let alone of truth through which good comes, and of truth which stems from good.