39
ειπον-VBI-AAI3S δε-X *φαραω-N---NSM ο-
A--DSM *ιωσηφ-N---DSM επειδη-C δεικνυω-VAI-AAI3S ο-
A--NSM θεος-N2--NSM συ-
P--DS πας-A3--APN ουτος-
D--APN ου-D ειμι-V9--PAI3S ανθρωπος-N2--NSM φρονιμος-A1B-NSMC και-C συνετος-A1--NSMC συ-
P--GS
Genesis 41:39
Arcana Coelestia # 5373
5373. And all the earth came into Egypt. That this signifies that goods and truths were brought into the memory-knowledges of the church, is evident from the signification of the “earth.” The signification of “earth” or “land” in the Word is various: in general it signifies the church, and hence the things belonging to the church, which are goods and truths; and because it signifies the church, it signifies also the man of the church, for he is the church in particular; and because it signifies the man of the church, it signifies that in him which is the man, namely, the mind. Hence it is that by the “land of Egypt” is occasionally above signified the natural mind. In this passage, however, the land of Egypt is not meant, but the earth in general, consequently the things of the church, which are goods and truths. (That the signification of “land” or “earth” is various may be seen above, n. 620, 636, 2571; and that in general it signifies the church, n. 566, 662, 1068, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2928, 3355, 3404, 4447, 4535)
[2] That by “all the earth coming to Egypt” is signified that goods and truths were brought into memory-knowledges is evident from the signification of “Egypt” in the proper sense, as being memory-knowledge, consequently matters of memory-knowledge (see n. 1164, 1165, 1186, 1462); and that the memory-knowledges signified in a good sense by “Egypt” are those of the church (n. 4749, 4964, 4966). That this is the internal sense of these words is plain not only from the signification of the word “earth” or “land” when the land of Egypt is not meant, and from that of “Egypt” in the proper sense, and from its being said, “all the earth came” [venerunt] in the plural, but also from the very connection of things in the internal sense; for in this connection it now follows that the truths and goods of remains are brought into memory-knowledges.
[3] For the case is this: during man’s regeneration as to the natural, goods and truths are one and all brought together into memory-knowledges. Those which are not in the memory-knowledges there, are not in the natural; for the natural mind, as regards that part of it which is subject to the understanding, consists solely of memory-knowledges. The memory-knowledges that belong to the natural are the ultimates of order, and things prior must be in ultimates in order to come into existence and to appear in that sphere; and besides this all prior things tend to ultimates as to their boundaries or ends, and come into existence together therein as causes do in their effects, or as higher things do in lower as in their vessels. The memory-knowledges of the natural are such ultimates. Hence it is that the spiritual world is terminated in man’s natural, in which the things of the spiritual world are representatively presented. Unless spiritual things were presented representatively in the natural, thus by such things as are in the world, they would not be apprehended at all. From all this it is evident that during the regeneration of the natural all interior truths and goods, which are from the spiritual world, are brought into memory-knowledges, in order that they may appear.
Matthew 24
1
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
2
But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
3
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"
4
Jesus answered them, "Be careful that no one leads you astray.
5
For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
6
You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.
7
For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
8
But all these things are the beginning of birth pains.
9
Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
10
Then many will stumble, and will deliver up one another, and will hate one another.
11
Many false prophets will arise, and will lead many astray.
12
Because iniquity will be multiplied, the love of many will grow cold.
13
But he who endures to the end, the same will be saved.
14
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
15
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
16
then let those who are in Judea flee to the mountains.
17
Let him who is on the housetop not go down to take out things that are in his house.
18
Let him who is in the field not return back to get his clothes.
19
But woe to those who are with child and to nursing mothers in those days!
20
Pray that your flight will not be in the winter, nor on a Sabbath,
21
for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.
22
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
23
"Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.
24
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
25
"Behold, I have told you beforehand.
26
If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.
27
For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.
28
For wherever the carcass is, there is where the vultures gather together.
29
But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
30
and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
31
He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
32
"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
33
Even so you also, when you see all these things, know that it is near, even at the doors.
34
Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
35
Heaven and earth will pass away, but my words will not pass away.
36
But no one knows of that day and hour, not even the angels of heaven, but my Father only.
37
"As the days of Noah were, so will be the coming of the Son of Man.
38
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
39
and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
40
Then two men will be in the field: one will be taken and one will be left;
41
two women grinding at the mill, one will be taken and one will be left.
42
Watch therefore, for you don't know in what hour your Lord comes.
43
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
44
Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
45
"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
46
Blessed is that servant whom his lord finds doing so when he comes.
47
Most certainly I tell you that he will set him over all that he has.
48
But if that evil servant should say in his heart, 'My lord is delaying his coming,'
49
and begins to beat his fellow servants, and eat and drink with the drunkards,
50
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
51
and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.
