7
και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C καλεω-VAI-AAI3S ο-
A--ASN ονομα-N3M-ASN ο-
A--GSM τοπος-N2--GSM *βαιθηλ-N---AS εκει-D γαρ-X επιφαινω-VDI-API3S αυτος-
D--DSM ο-
A--NSM θεος-N2--NSM εν-P ο-
A--DSN αποδιδρασκω-V1--PAN αυτος-
D--ASM απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο-
A--GSM αδελφος-N2--GSM αυτος-
D--GSM
660. And they that dwell upon the earth shall rejoice over them and shall be glad.- That this signifies the delights of infernal love with those who are opposed to the goods and truths of the church, is evident from the signification of they that dwell upon the earth, as denoting those who are in the church; in the present case, those therein who are in evils and in falsities therefrom, consequently those who are opposed to its goods and truths; and from the signification of rejoicing and being glad, as denoting here the delight of infernal love; for all joy and all gladness is from love. For every one rejoices and is glad when his love is favoured, and when he is in pursuit of and attains the object of his love; in a word, all man's joy proceeds from his love, and all sadness and grief of mind from antagonism to his love.
[2] It is said "to rejoice and to be glad" because of the marriage of good and truth. For joy is said of good because it relates to love, as it properly pertains to the heart and will, and gladness is said of truth, because it relates to love of truth, as it properly pertains to the mind and its thought; therefore we say "joy of heart" and "gladness of mind." For everywhere in the Word two expressions occur, one of which has reference to good and the other to truth, and this is the case because the conjunction of good and truth makes both heaven and the church, therefore both heaven and the church are compared to a marriage, from the fact that the Lord is called the bridegroom and husband, and heaven and the church, the bride and wife. He therefore who is not in that marriage is neither an angel of heaven, nor a man of the church. The reason of this also is, that good is not possible with any one unless formed by truths, nor is truth possible unless it lives from good. For all truth is the form of good, and all good is the esse of truth, and because one is not possible without the other, it follows that the marriage of good and truth must necessarily exist both with the men of the church and the angels of heaven; also all intelligence and wisdom are from that marriage, for from it truths and goods are being continually born, by which the understanding and will are formed.
[3] These things have been stated to make it clear why it is said "to rejoice and be glad;" for to rejoice is stated of good and its love or affection, and to be glad is stated of truth, and its love or affection. Similarly also in many other parts of the Word, in the following passages:
"The heavens shall be glad and the earth shall rejoice" (Psalm 96:11).
"Let all that seek thee rejoice and be glad in thee" (Psalm 40:16; 70:4).
"The just shall be glad, and exult before God, and shall rejoice in gladness" (Psalm 68:3).
"That we may rejoice all our days, make us glad according to the days thou hast afflicted us" (Psalm 90:14, 15).
"Be glad in Jerusalem, and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her" (Isaiah 66:10).
"Rejoice and be glad, O daughter of Edom" (Lamentations 4:21).
"Behold joy and gladness; killing the ox" (Isaiah 22:13).
"They shall obtain joy and gladness, sadness and sighing shall flee away" (Isaiah 35:10; 51:11).
"Joy and gladness shall be found in Zion, confession and the voice of singing" (Isaiah 51:3).
"Thou wilt make me to hear joy and gladness" (Psalm 51:8).
"Gladness and joy are cut off from the house of our God" (Joel 1:16).
"The fast of the tenth month shall be to the house of Judah for joy and for gladness" (Zech. 8:19).
"The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride" (Jeremiah 7:34; 25:10; 33:11).
[4] In the place of joy, exultation is also mentioned, because exultation like joy, is said of good, because it relates to love, to the heart and to the will; as in the following passages:
"Jacob shall exult, Israel shall be glad" (Psalm 14:7; 53:6).
"I exult and am glad in thy kindness" (Psalm 31:7).
"Be glad in Jehovah, and exult, O ye just" (Psalm 32:11).
"The mount of Zion shall be glad, and the daughters of Judah shall exult" (Psalm 48:11).
"Let all that trust in thee be glad, and let them that love thy name exult in thee" (Psalm 5:11).
"This is the day which Jehovah hath made, we will exult and be glad in it" (Psalm 118:24).
"We will exult and be glad in his salvation" (Isaiah 25:9).
"Be glad and exult for ever in the things which I create" (Isaiah 65:18).
"Exult and be glad that Jehovah hath magnified his doing" (Joel 2:21).
"Sons of Zion exult and be glad in Jehovah your God" (Joel 2:23; Habakkuk 3:18).
"Be glad and exult with all the heart, O daughter of Jerusalem" (Zephan. 3:14).
"Gladness and exultation are taken away from Carmel" (Isaiah 16:10; Jeremiah 48:33).
The angel said unto Zacharias, "Thou shalt have gladness and exultation, and many shall rejoice at his birth" (Luke 1:14).
In all these passages, exultation signifies delight from the love and affection for good, and gladness signifies pleasure from the love and affection for truth.
1
God said to Jacob, "Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother."
2
Then Jacob said to his household, and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, change your garments.
3
Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."
4
They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
5
They traveled, and a terror of God was on the cities that were around them, and they didn't pursue the sons of Jacob.
6
So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
7
He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.
8
Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.
9
God appeared to Jacob again, when he came from Paddan Aram, and blessed him.
10
God said to him, "Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel." He named him Israel.
11
God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.
12
The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land."
13
God went up from him in the place where he spoke with him.
14
Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.
15
Jacob called the name of the place where God spoke with him "Bethel."
16
They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
17
When she was in hard labor, the midwife said to her, "Don't be afraid, for now you will have another son."
18
It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.
19
Rachel died, and was buried in the way to Ephrath (the same is Bethlehem).
20
Jacob set up a pillar on her grave. The same is the Pillar of Rachel's grave to this day.
21
Israel traveled, and spread his tent beyond the tower of Eder.
22
It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.
23
The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
24
The sons of Rachel: Joseph and Benjamin.
25
The sons of Bilhah (Rachel's handmaid): Dan and Naphtali.
26
The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.
27
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
28
The days of Isaac were one hundred eighty years.
29
Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
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